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How Does Community-Engaged Theatre Achieve its Political Goals?: The Interaction Between Theatrical Form and Message in Moisés Kaufman’s The Laramie Project

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How Does Community-Engaged Theatre Achieve its Political

Goals?

The Interaction between Theatrical Form and Message in Moisés Kaufman’s

The Laramie Project

Ryann Anderson, Department of English Research supported by Jamie Cassels

Undergraduate Research Award Supervised by Dr. Sheila Rabillard

The Issue: What is community-engaged theatre

and why is it so powerful?

An essential function of community-engaged

theatre is promoting conversation between a

minority community and the dominant social

order.

While there seems to be a consensus that community-engaged theatre is able to achieve social change, it is difficult to prove

that a performance has evoked personal reflection; however, it is possible to study the elements that make reflection possible.

My Methodology: A study of form

Form: This play is an example of metatheatre, i.e., theatre that

makes aware its status as a narrative. The way the story is told becomes one of its themes.

Authenticating Conventions: The Laramie Project makes no

attempt to fictionalize the event. The play is verabatim theatre composed of monologues, selected and edited from interviews of real Laramie residents. The story alludes to the real murder and its media coverage.

The interaction between these elements allows the play to fulfil its political purpose.

What Makes This Play Metatheatrical?

- The play’s title immediately suggests its status as a theatrical “project.” The audience is told how the play came into existence. - The creators of the play are characters. They often express their struggles and opinions on the subject matter.

- Actors play both interviewer and interviewee. They make their dual roles obvious, with no attempt to distract the audience

during their transformations. The audience is never able to fully settle in to the performance and are always aware that they are watching actors.

- The audience is exposed to a “media cacphony,” created by overlapping voices, screens, and lights. They are disoriented and reminded of the media frenzy that popularized the event.

The Play:

The Laramie Project follows the aftermath of the murder of

Mathew Shepard in Laramie, Wyoming, widely thought to have been a homophobic hate crime. “In its immediate aftermath,

the nation launched into a dialogue that brought to the surface how we think and talk about homosexuality, sexual politics, education, class, violence, privileges and rights, and the

difference between tolerance and acceptance” (Kaufman VI). The town was left with a sense of “negative closure” about the murder (11).

Conclusion and Further Research:

The play’s various versions of metatheatre emphasize the reason the play is needed. The theatrical choices force the audience to confront the event. Emphasizing the

reality that influenced the play’s creation supports its overall political purpose: to create a stronger and more tolerant community in response to trauma.

The next step of my research will be examining Joan MacLeod’s Gracie using a similar methodology and other theory. In doing so, I will be able to further assert my claim that by studying the interaction of theatrical and authenticating conventions, we can determine how a performance means to inspire political action.

References:

Kaufman, Moisés. The Laramie Project. New York, Vintage Books, 2001.

Kershaw, Baz. The Politics of Performance: Radical Theatre as Cultural Intervention. London, Routledge, 1992.

Figure 1

Figure 2

Figure 3

Figure 1: Pictures from The Laramie Project at Otterbein College. Photo by and Copyright by Karl Kuntz

Figure 2: Samantha Orzech in ‘The Laramie Project’ at Pima Community College. Photo from Pima Community College Center for the Arts. Arizona Jewish Post Figure 3: Actors Leon Wadham and Martyn Wood perform in The Laramie Project: 10 Years Later. NZ Herald.

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