ABSTRACT
The Dutch were only a small group amongst the great migration from Europe to the New World. Yet they left a lasting imprint on some areas in the United States. While anti‐ immigrant sentiments surfaced before the Civil War the Dutch did not have troubles with their native‐born neighbors and Americanized gradually and without significant conflict. In this master thesis I try to construct a story of life in the Dutch ‘colony’ of Holland, Michigan and the Dutch neighborhoods in nearby ‘American town’, Grand Rapids. What elements of American soil and society created the circumstances for such an unproblematic immigration experience? How did the character of the Dutch immigrants help them succeed and set up a mature Dutch American society in Western Michigan? Keywords: Immigration, Assimilation, Americanization, Dutch‐American, Michigan, Frontier, Frederick Jackson Turner, Antebellum.
I would like to express my gratitude for the warm welcome and aid at the Van Raalte Institute/Joint Archives of Holland provided to me by Jacob Nyenhuis, Elton Bruins, Robert Swierenga, Donald Bruggink, Geoffrey Reynolds, Johannah Smith and Lori Trethewey. I would also like to thank Hans Krabbendam for his help at the Roosevelt Study Center in Middelburg and Hendrina VanSpronsen at the Heritage Hall at Calvin College, Grand Rapids, Michigan.
CONTENTS Introduction 4 CH 1 | Immigration and the early days on the West Michigan frontier 8 The Frontier Thesis 9 Religious plurality in the United States 15 Michigan’s attitude towards immigration 17 The Dutch frontier life in America 20 Conclusion 24 CH 2 | Coping with life in isolation and life amongst the native‐born 26 The Dutch and Old Wing Mission 27 Life in the Dutch colony according to the pioneers and Americans 31 The Dutch in Grand Rapids 38 American thoughts about the Dutch 41 Contradictory views of the perfect Dutch character 44 Conclusion 48 CH 3 | The nature of the Dutch‐American seeds 51 The Dutch Pilgrims of the West 52 The Dutch Reformed Church in America 56 Conclusion 62 CH 4 | Important issues in antebellum American politics and fraternal societies 64 The rise of nativism and the response to the Know Nothings by the Dutch 64 Civil War as an assimilating factor 68 The Civil War and its influence on the Dutch ‘colonies’ 71 The Masonic Controversy 77 Conclusion 79 Conclusion 81 Bibliography 84
INTRODUCTION
In the first part of the 19th‐century the Netherlands was hit by a period of economic downturn, crop failures and religious oppression. A group of Dutch Seceders decided to act when they had the opportunity to establish their own community elsewhere in the New World. They were part of a much greater wave of immigration from other nations of Western Europe to the ever‐growing United States of America. They undertook the long Trans‐Atlantic journey to find a place on the frontier of the American West. In the United States they could establish a safe haven as they struggled to retain their place in Dutch society and make a reasonable living. Although not the first Dutch immigrants in the United States, a group of families under the leadership of reverend Albertus van Raalte were the first Dutch to pursue the journey to Western Michigan in 1846. People from various parts of the Netherlands soon followed and migrated to the area well into the 20th‐century. They established isolated Dutch colonies and Dutch neighborhoods in American towns.
Immigration to a new country meant the immigrants had to adjust to their new environment and face challenges that had to be overcome. Looking at the history of the Dutch in Western Michigan I have become interested in the way the area and its inhabitants influenced the Dutch in their assimilation into American society. How were the Dutch received by the native‐born in the area? Did the Dutch arrive under unique circumstances that gave them an advantage in gradual assimilation? What specific qualities of the Dutch were unique that influenced their Americanization? Although extensive histories have been written about Dutch 19th‐century immigration to the United States, few scholars have ever wondered what factors made the Dutch succeed in their Americanization.
Transplanting Dutch seeds to an unknown soil was adventurous, as the settlers didn’t know what circumstances they would encounter in Western Michigan. Coming from a continent that had been settled and civilized for centuries and moving to America, where land in the West was abundant and people were scarce presented the Dutch with unique conditions. The Dutch immigrants were part of the American nation building; Dingmans Versteeg even argues that they can be compared to the New England Pilgrims in the 17th century. His book Pelgrim‐Vaders van het Westen is the first published history about the Dutch immigration in 1886. Jacob van Hinte’s 1928 publication Netherlanders in America is more comprehensive with over a thousand pages of Dutch‐American history in which he also describes the Old Dutch migration and all settlements with a Dutch origin in the United States. Van Hinte thinks the Dutch are a fine breed of people and he is not the only author who is jubilant about the Dutch character. Two decades later Albert Hyma gives another
description of the Dutch who settled in Western Michigan. While reading his book: Albertus C. Van Raalte and His Dutch Settlements in the United States, the reader gets a sense that the minister and his followers were a perfect group of people, who led a humble religious life. According to the letters incorporated in the book, the people they meet on their journey to the east coast of Lake Michigan welcome them with open arms. Hyma’s ‘book of praise’ paints a perfect picture of the pilgrim father (Van Raalte), his community, and his followers. Written for the centennial anniversary of the establishment of the Holland Colony, Hyma writes a one‐sided story about the Dutch in Western Michigan. Reading this book made me wonder if the relationship between the Dutch and the native‐born wasn’t more complex. The encounters between the Dutch and other (ethnic) groups are important to analyze because the relationship between people of different cultural origins was a significant factor in the assimilation of new groups in American society.
In search of a balanced story of the Dutch immigration and their Americanization I travelled to Holland, Michigan, to search for conflict, clash of cultures, and contempt. Many hours in the archives of the Van Raalte Institute in Holland and Calvin College in Grand Rapids only provided me with a few primary sources that showcased ethnocentrism by either the native‐born Americans or the Dutch immigrants. This led me to conclude that Hyma’s opinion of the Dutch was closer to the truth than I expected. Although faced with many hardships due to the physical environment, the immigration to America and the settlement of the Holland Colony proved to be relatively unproblematic. This unexpected outcome led me to a different but related question: Why was the assimilation of the Dutch in Western Michigan in the antebellum years relatively unproblematic? Multiple factors were responsible for the gradual assimilation of the Dutch in American society, which I will discuss in the following three chapters.
In the first chapter I will describe life under frontier conditions in the early years of the Dutch settlements in Western Michigan. Using primary sources I will depict what kind of relationship the Dutch had with their early American neighbors (native‐Americans and native‐born Americans). These primary sources show the Dutch stance on Americanization and the native‐born perception of the Dutch. I will use the diary of an unsettled American who lived among the Dutch, Hoyt G. Post, who gives a rather negative account of the Dutch, to describe life in the settlement. Although these are the views of one man, his depictions diverge from the description of the nature of the Dutch given by Albert Hyma and other historians from within the community. I will also use sources such as letters that the Dutch of Western Michigan sent home, newspaper articles, and memoirs from notable people in
the history of Dutch settlement in America. These sources can paint a picture of the relationship between the Dutch and the native‐born in the area and will shed light on the nature of frontier settlement and the need for cooperation. According to Frederick Jackson Turner everyone who settled on the frontier lost some of his or her Old World habits adjusting to life in the wilderness: ‘In the crucible of the frontier the immigrants were Americanized, liberated, and fused into a mixed race, English in neither nationality nor characteristics.’1 The Dutch didn’t need to adjust to the ways of the native‐ born to become American, according to Turner: ‘A new society made up of all inhabitants of the area emerged from the contact with the backwoods.’2 The people at the frontier incorporate the values and ways of life demanded by the environment in which they settled, incorporating ways of others, without losing touch with their origin, or in Turner’s words:
There is no tabula rasa. The stubborn American environment is there with its imperious summons to accept its conditions; the inherited ways of doing things are also there; and yet, in spite of environment, in spite of custom, each frontier did indeed furnish a new field of opportunity, a gate of escape from the bondage of past; and freshness, and confidence, and scorn of older society...3
Using Frederick Jackson Turner’s Frontier Thesis as a starting point, I will discuss how the environment of the frontier created unique circumstances that aided the Dutch in their gradual assimilation in chapter two. Although his theories have come under scrutiny in the middle of the 20th‐century, they are still useful to describe settlement conditions in the United States. The Frontier Thesis is useful to emphasize the influence of the soil on the Americanization of immigrants because those who settled on the frontier had different challenges to overcome than those who settled in mature settlements in the United States. Although moving into a state that was already settled, the Dutch struggled with frontier conditions locally in their area around Lake Macatawa. I will examine the physical and social environment in which the Dutch settled.
In chapter three I will discuss how the presence of an older generation of Dutch immigrants, who moved to the United States in the two centuries prior to Van Raalte’s
1 Frederick Jackson Turner, ‘The Significance of the frontier in American History’, Annual Report of the American Historical Association for the Year 1893 (Washington, D.C.: Government Printing Office, 1894), 216. 2 Frederick Jackson Turner, The Significance of the frontier in American History (London: Penguin Books, 2008), 39. 3 Ibid, 38.
arrival, was a major factor in the establishment of the Holland Colony and a Dutch cultural network across the United States. I will also explain how religious similarities and the historic bond between the native‐born and the Dutch are essential for their smooth assimilation in Western Michigan. In chapter four it is all about the timing of the Dutch immigrants: The Dutch Seceders moved to Western Michigan in times when the native‐born population was increasingly anti‐immigrant. These were the heydays of Nativism, when the American Party was protecting the interests of the hard‐working American who was afraid that his country would change with the influx of vast numbers of immigrants. Irish Catholics, but also people who wanted to retain their own language and culture such as Germans were looked at with contempt. The Nativists demanded action against these threats to American liberty and society.4 With the increase of immigration and the negative response of part of the population in antebellum America, there were enough ingredients that could make the assimilation into American society a difficult process. The response of the Dutch to the politics of the American Party constantly ignited questions of Americanization. The Civil War made the Dutch question loyalty to their new homeland and brought Dutch soldiers in contact with other ethnic groups far from home. Finally the Masonic controversy in Holland caused the Dutch to discuss yet again the rate of Americanization. Yet the presence of multiple Dutch churches gave Dutch settlers with different opinions a group to belong to and united them culturally.
4 Samuel C. Busey, Immigration: Its Evils and Consequences (New York: De Witt & Davenport Publishers, 1856), 126.
CHAPTER 1 | Immigration and the early days on the West Michigan frontier
The immigrants not only had to adjust to different types of soil, to differences in climate and day‐to‐day weather, and to learn how to deal with unfamiliar plants and animals; they were also to some degree dependent on the people among whom, next to whom, they came to live.5
Jacob van Hinte, originally a social geographer, devotes a whole chapter on the soil and climate of the regions where the Dutch settled. In the quote above, he acknowledges the effect of the people the Dutch came to live amongst and next to. His social geographic background inspires Van Hinte to talk about transplanting a culture or, metaphorically, transplanting seeds. The metaphor is interesting because seeds require certain ingredients to grow. The character of the seed determines what its needs are so it can sprout, grow, and eventually blossom. The soil where seeds are planted is essential for the nature and quality of the crop. Coming from Old World soil and transplanting itself to New World soil can have profound effects on the way the crop grows: it might take longer to flourish, it may produce different flowers, or the crop can perish because circumstances are not right. Other crops that surround newly transplanted seeds can also have a correlating effect on its growth. The ethnic crops in Michigan were not fully‐grown when the Dutch arrived; they had shot root but needed more fertilizing to come to full fruition. The Dutch and American seeds engaged in a symbiotic relationship, eventually adjusting before crossbreeding into an American breed. In this first chapter I will discuss the soil in the area where the Dutch settled in the United States. To find out why the Dutch immigration to Western Michigan was relatively unproblematic it is important to describe the state of America Dutch settlers moved to in the mid‐nineteenth century. In order to plant Dutch seeds in a foreign land it is significant to judge the quality of the soil, as it determines how the transplanted seeds grow and how they are cultivated. What aspects of the natural and social environment affected the Dutch seeds in Western Michigan? I will start by describing the environment in which the Dutch settled, explain why it is still the frontier, and what this meant for the Dutch arrivals. I will continue to explain how the frontier affected the Americanization of the Dutch. The influence of the soil cannot be described without using Frederick Jackson Turner’s Frontier Thesis. He was the first historian to acknowledge the importance of the soil
5 Jacob van Hinte, Netherlanders in America: A Study of Emigration and Settlement in the 19th and 20th Centuries in the United States of America, ed. Robert P. Swierenga, trans. Adriaan de Wit (Grand Rapids: Baker Book House,
for the creation of the American character and the importance of the environment for the assimilation process of immigrants into American society. Although criticized because his essay was seen as monocausal, it is still an essential piece in American historical writing.
The Frontier Thesis
After Frederick Jackson Turner presented his Frontier Thesis in 1893 at the American Historical Association in Chicago, modern historians often discredited his work as overly romantic and inaccurate and lacking evidence. I will still use the Frontier Thesis to explain the importance of the frontier stage of Michigan for the settlement of the Dutch. Although I will highlight the flaws of the Frontier Thesis, I will not concern myself with the elements of the theory that have come under scrutiny and approach it in a meta‐way. Turner’s description of frontier characteristics is not debated and these are the features that were important for the Dutch Americanization process. Although often seen as romantic, Turner’s description of the frontier is perfect to explain the unique nature of the soil in the United States. I believe his romantic description suits the romantic ideas people in the Old World had about life in the United States, although they would soon realize what hardships they had to go through. Migration to a new uncultivated continent presented immigrants with unique opportunities and the availability of land in the American West was unprecedented. The frontier was not only significant in American history it was also significant for the Americanization of the Dutch.
The criticism concerning the Frontier Thesis usually revolves around Turner’s statements that democracy originated in the American West and that these democratic practices were later adopted in the older parts of the American continent. One of Turner’s critics, Earl Pomeroy, claims that Westerners were better imitators than innovators. They didn’t want to lose Eastern ways and established communities with democratic practices, as they knew them in the older states. He also denies the individualistic nature of the frontiersmen as the frontier called for collective exploitation.6 The fact that American democracy was unique is not debated but critics point to the older states in the East and groups such as the Levellers in England as the origin of American democracy. Wherever its origins lie, it can’t be denied that American democracy was a new phenomenon for the Dutch because in the Netherlands the power still lay with the aristocracy and the king. Democracy in the American West is considered unique because newly established communities demanded more political
6 Mody C. Boatright, ‘The myth of frontier individualism’ in Turner and the Sociology of the frontier by Richard Hofstadter and Seymour M. Lipset. (New York: Basic Books, 1968), 82‐85.
participation from residents.7 For the Dutch this meant they had a say in affairs they didn’t have in the Netherlands: because of religious oppression the Seceders did not have a voice in Dutch political affairs.8
In the Holland colony political engagement is evident by the decision making process early after settlement. Prior to immigration the colonists reached a ‘fundamental agreement’ that guaranteed them equal rights and the opportunity to take part in the governance of the colony.9 While the surrounding counties had been settled a decade earlier and set up government, the area in which the Dutch settled was still uncultivated with no government supervision. In the Holland colony the people gathered once a week to make decisions on various items on the agenda. The power of the majority was decisive but at these local democratic meetings settlers tried to reach unanimous decisions.10 They determined where public buildings should be built, who would go to nearby towns to buy goods, how business ventures were established and with which towns the colony should be connected. Community contributions were asked in the form of money, labor, or goods, whatever people could contribute to the community efforts.11 Hans Krabbendam claims in
Freedom on the Horizon that these Volksvergaderingen and the collective effort to gather
funds trained the Dutch for participatory democracy.12
A controversial argument by Turner is that the frontier was considered a safety valve for the Eastern population who, when not successful in the coastal area, could always move to the frontier to start a new venture and establish themselves on free or cheap land. One of Turner’s leading critics, Carl Degler, says the West is not a safety valve, since it was too expensive to move West for the poorest class; therefore the eastern cities were filled with paupers.13 It was a safety valve for all but the poorest immigrants since they could seek the opportunity to find better economic and political circumstances. Degler writes about the frontier: ‘It left its mark in the optimism, the belief in progress, the promise of the future and the second chance ‐ all of which have been deeply embedded in the American
7 Carl N. Degler ‘Does Land Mold Character’, in: Forging the American Character edited by James W. Hall. (New York: Holt, Rinehart and Winston, 1971), 71. 8 Herbert J. Brinks, Schrijf Spoedig Terug: Brieven van immigranten in Amerika, 1847‐1920 (The Hague: Uitgeverij Boekencentrum B.V. 1978), 141. 9 Jacob van Hinte, Netherlanders in America, 237. 10 Ibid, 238‐239. 11 Hans Krabbendam, Freedom on the Horizon: Dutch Immigration to America, 1840‐1940 (Grand Rapids: William B. Eerdmans Publishing Company, 2009), 60‐61. 12 Ibid, 62. 13 Degler ‘Does Land Mold Character’, 73.
character.’14 The possibility for Europeans to leave the hardship in Europe behind, settling on the frontier with the abundant ‘free’ land without the burdens of taxation, social hierarchy and religious oppression was a unique opportunity not available in the Old World. The primary motive of settlement in the United States by Van Raalte was to establish a colony and encourage people from the Netherlands who didn’t have a future in the fatherland to immigrate to America: thus Holland and its nearby colonies can be considered a safety valve for the Dutch. The American frontier granted the Dutch settler the opportunity to settle and shape his own society. Despite the criticism it received, Turner’s Frontier Thesis still offers an important element we can use to discuss why the Dutch assimilation was a long but relatively smooth process. When Turner speaks of the people throwing off the garments of civilization on the frontier, I believe this is partially true, but highly exaggerated by Turner. Carl Degler agrees, as he states that Turner’s focus on environment ignores cultural elements.15 I believe the Yankees’ cultural background is essential for their relationship with the Dutch. The presence of Yankee culture is part of the social environment of the frontier. I will discuss the similarities between Dutch and native‐ born culture in chapter three.
Neo‐Turnerian Ray Allen Billington says: The men who moved west came from crowded compact societies where land was scarce. They moved into an area where land was abundant. The old ways of life couldn’t be applied in these unpopulated areas so change and innovation were needed.16 Although the Dutch wanted to establish an isolated community they were forced to send their sons and daughters to work for Americans to generate income because they couldn’t sustain themselves in the forest. Billington explains that environment has an important role in shaping our behavior. He divides environment into a physical and a social environment. I will look at both but I am mostly interested in the social environment: how the Dutch interacted with other ethnic groups in the area. He believes culture (meaning the shared knowledge, beliefs, customs, and habits) was acquired by living together for generations.17 The different environment of the frontier disturbed the social cohesion of Old World settlers. Their culture changes under the influence of the environment and the people around them. This change occurs rapidly after arrival as they adjust to their new surroundings and organize themselves.
14 Degler ‘Does Land Mold Character’, 73. 15 Ibid, 69. 16 Ray Allen Billington, ‘The frontier Social Environment as Key’, in: Forging the American Character, edited by James W. Hall (New York : Holt, Rinehart and Winston, 1971), 78. 17 Ibid, 80.
The Dutch were well aware of the impact of the physical environment and settled in the area with the greatest chance of success. The difference of opinion about the area of settlement between Van Raalte and Scholte proves that. As I will describe later in this chapter, Scholte chose the Plains since the Dutch were more acquainted with this type of soil. He thought the forested area of Michigan was not suitable for the Dutchman. Yet more funds were needed to settle on the plains since there weren’t any commodities to sell.18 The choice to settle on virgin lands gave the Dutch a chance to determine how fast they wanted to Americanize; they were probably able to preserve their culture longer than they would be able to on the eastern shore, an area that had been cultivated since the arrival of the first colonists. Dutch religious leaders were afraid the Dutch would scatter amongst other ethnic groups and lose their cultural and more importantly, their religious heritage. According to Jacob van Hinte in Netherlanders in America the importance of the soil for the erection of a successful settlement is evident in the failure of the many failed Dutch efforts to establish colonies farther West. ‘Americanized’ Dutch set up successful enterprises. They learned frontier traits in the Midwest and were acquainted with American business practices. Immigrants who came directly from the Netherlands failed because they paid too much for land, settled on land unsuitable for the prospected purpose, or the people who settled there were not of the right class. Often they didn’t consider the high transportation costs to move their goods east because the railroad companies charged exorbitant prices.19 The Dutch of Western Michigan had the alternative of using the waterways and moving their goods to sell in nearby towns or Lake Michigan to trade with Chicago.
I believe both the natural and, more importantly, the social environment the Dutch settled in had a profound effect on their immigration experience. The important feature of the frontier was that both foreign‐born and native‐born were migrants. They started new life under the same conditions. These equal opportunities for the Dutch who settled in Western Michigan had a different effect on their immigration experience than if they would have settled in a mature American civilization, this way the Frontier Thesis is still useful. I believe the environment and timing of Dutch settlement presented Dutch settlers with unique conditions to set up a successful settlement and gave them a chance to assimilate at their desired pace. By settling an area under frontier conditions the Dutch Seceders engaged in an Americanizing experience. They experienced the same hardship as the Yankees of
18 Anne Kremer Keppel, The Immigration and Early History of the People of Zeeland, Ottawa County, Michigan in
1847 (Zeeland: Zeeland Record Press, 1925), 28.
Western Michigan a decade earlier. The achievement of creating a society formally unknown to the Dutch, where all men are equal and the common man is celebrated equals that of their American neighbors. Turner failed to mention the significance of cultural heritage and religion in the lives of the forest pioneers. I believe these are essential factors in the process of Americanization of immigrants in the West and I will discuss them in chapter three.
When Holland was organized as a township, the first political positions were filled by the native‐born during the early years of the colony. A Dutch colony governed by Americans shows cooperation by the Dutch with the native‐born. The Dutch subjected themselves to the American government and adopted democratic ideals. They shook off the class society of Europe in which they had no chance of progressing in life because of the burden of taxation and their position in society. Although the Americans were officially in charge, Dutch church leaders had a large influence on how the colonies were run. Participation in government was new and the Dutch had the feeling they were in control of their destiny. A Dutch teacher from Ohio writes to Van Raalte and Brummelkamp prior to their journey that every person in government is chosen by people who have been in the country for five years and have some sort of property. There are no aristocrats and in a way there is freedom and equality.20 Unlike poorer immigrants from other nations, the Dutch didn’t settle in an area with a mature civilization in which there was a balanced society, established institutions and infrastructure. They settled in a world completely unknown to them. The area of settlement and its inhabitants have a significant effect on Americanization because they determine how the Dutch had to adjust to new circumstances. Frederick Jackson Turner was the first historian to acknowledge the importance of the soil for the creation of the American character and the importance of the environment for the assimilation of immigrants into American society. Turner explains how he believes scholars have neglected the American environment, as they merely look at the European nature of the people to explain the principle origins of American culture and identity.21 Created by a historian from the West his thesis is a response to the ‘germ theorists’ from the East who thought the roots of democracy lay in prehistoric Germany and were transplanted by way of England to New England. These Eastern historians thought the foundation of the American character was
20 Anthony Brummelkamp and Albertus C. van Raalte, Landverhuizing of Waarom Bevorderen Wij de Volksverhuizing en Wel Naar Noord‐Amerika en Niet Naar Java? Tweede druk. (Amsterdam: Hoogkamer & Compe, 1846), 49. 21 Frederick Jackson Turner, ‘The Significance of the frontier in American History’, in: The Turner Thesis: Concerning the Role of the frontier in American History edited by George Rogers Taylor, Problems in American Civilization (Boston: D.C. Heath and Company, 1956), 2.
purely Anglo‐Saxon and came from America’s Puritan and Chesapeake origins. The fact that the European immigrants learned their trades and cultural values in the Old World didn’t mean they could be applied to the new nation of settlement and establish a successful community. Turner claims European farmers turned into American democrats because they had to live under Western frontier conditions.22 His main idea is that the effects of life at the frontier contributed more to the American character than the European heritage of the American people.23 Only on the frontier do people become Americans: ‘In the crucible of the frontier the immigrants were Americanized, liberated, and fused into mixed race.’24
Immigration to the frontier had a significant effect on the nature of the settlement of the Dutch and altered their religious and cultural practices. The people who settled on the frontier were both native‐born Americans from the East and immigrants who came directly from Europe. Turner claims that the pioneers in the forest were less rigorous in their Puritan ideals, more approachable, more adaptable, more men of action. The area where they settled to start a new life was still a wilderness; only Indian traders and trappers roamed the area before them. Both immigrants and Yankees needed to cooperate in order to succeed in their ventures. This is also evident when we look at the early experiences of the Dutch in Western Michigan, which I will describe in the next chapter. What bonded the immigrants and the Americans who came from the East were the ideals of the frontier: equality and exaltation of the common man.25 The fact that the native‐born Americans changed at the frontier with less rigorous Yankee ideals and the immigrants who also had to adjust to their new surroundings meant they started on a more equal footing. Both native‐born and foreign‐born were in the same situation and their ethnic background was less important than in cultivated areas.
Frederick Jackson Turner claims the West isn’t a physical location; it is merely a stage in developmental history.26 The West was once located on the East Coast and it eventually reached the Pacific Ocean. The West moved farther west during the western expansion in order to complete the ‘Manifest Destiny’ of the United States. Turner gives some characteristics of the frontier stage of settlement. At the first stage of frontier settlement there are pioneers who live off the wilderness and grow a small number of crops for their
22 David S. Brown, Beyond the frontier: The Midwestern Voice in American Historical Writing (Chicago: The University of Chicago Press, 2009), 26. 23 Degler ‘Does Land Mold Character’, 68‐69. 24 Turner, Significance of the frontier in American History, 23. 25 Turner ‘The Problem of the West’, 214‐216. 26 Brown, Beyond the frontier, 39.
own use. The pioneer is a visitor who builds a log cabin and moves on to more virgin land farther West when the area gets too crowded with other settlers.27 In 1846 when Albertus van Raalte arrived in Michigan it was evident that the Dutch settled in an area where the soil still had frontier characteristics, although the surrounding towns had already developed. The first Dutch who inhabited the area can be seen as pioneers. Although the same qualities of the frontier attracted them (cheap land, equality, opportunities for the common man), they had a different incentive in settling on the frontier than most Yankees. Van Raalte and his followers felt that their position in society and religious circumstances forced them to undertake the journey to the United States. There they would build a community in which they could prosper, in which they could earn their daily bread and live a pietistic religious life in peace without outside interference. The community would be a safe haven for all Dutch who had the same desire.28 They turned the wild forest into an ordered civilization in order to create a community where their fellow Dutchmen would have a place to start a new life according to their religious principles. The Dutch were involved in every stage of frontier life as they were pioneers but also stayed to witness larger groups of people settle the area. The log cabin represents only a temporary stage in the development of the frontier; the pioneer tries to build a civilization he is familiar with as soon as possible. According to Van Hinte this is a city based on life in New England for the native‐born, for the Native‐American a village away from civilization, and for the Dutch a community that is similar to the one in their homeland. Van Raalte was specifically looking for a region where he could establish the Dutch colony without much interference from outside influences.29 He found life on the frontier suitable for this purpose as settlers could live in isolation and establish rules and laws that matched their religious doctrines.
Religious plurality in the United States
The impact of migration on people is always great, as they have to adapt to new circumstances and in time assimilate into the new society. Like Frederick Jackson Turner, I look at the importance of the soil instead of merely the nature of the seeds as the so‐called ‘germ theorists’ do.30 Migration to the United States in the antebellum presented the immigrants with unique circumstances in which they had to settle themselves. Frederick Jackson Turner fails to pay attention to religious circumstances on the frontier. The
27 Turner, The Significance of the frontier in American History, 19. 28 Brummelkamp and Van Raalte, Landverhuizing, 3.
29 Van Hinte, Netherlanders in America, 193.
constitutional right of religious freedom is an essential element of the soil for the Dutch immigrants. The United States had a social environment with no established church and a secular government; these were good circumstances for religious immigrants who fled persecution at home. As long as they didn’t bother others, people were able to found their own religious sects and they could worship in the manner they preferred. Crèvecoeur also acknowledges this in Letters from an American Farmer: ‘When any considerable number of a particular [religious] sect happen to dwell contiguous to each other, they immediately erect a temple and there worship the Divinity agreeable to their own ideas.’31 As mentioned in the introduction one of the main motives for the Dutch immigration to the United States was religious oppression. The opportunity to worship in peace without the threat of government interference and the scorn of others who worshipped the established church lured Van Raalte and company to the United States. In 1846 Van Raalte and Anthony Brummelkamp published a pamphlet in which they explain why they promote immigration to the United States. Although they write that they love their fatherland, they claim there are enough grounds to seek a new home elsewhere because of economic and religious circumstances. They hope their ‘Christian friends’ can find a place in America where they can worship God in silence and work hard to earn their daily bread.32 They wish their people could live a religious life without persecution when they worship in their homes or preach for groups of twenty people or more.33 They compare the Netherlands with Sodom, a biblical city destroyed by God because it was filled with sin. They don’t deny the good in the fatherland but the sad condition of church and state and the dark future of the nation force them to leave.34 The numerous references to the bible make it seem that they see it as their calling from God to lead the immigration and provide a safe route for people who desire to seek better living conditions. Crèvecoeur writes that in his days people would intermingle and intermarry leaving their children with a less than perfect religious education: ‘All sects are mixed, as well as all nations; thus religious indifference in imperceptibly disseminated from one end of the continent to the other.35 Crèvecoeur was pessimistic about the religious persistence of the various sects: eventually diversity would disappear. The 19th‐century wave of Dutch
31 J. Hector St. John de Crèvecoeur, Letters from an American Farmer and Sketches of Eighteenth‐Century America, edited by Albert E. Stone (New York: Penguin Books, 1981), 73. 32 Brummelkamp and Van Raalte, Landverhuizing, 3. 33 Ibid, 8. 34 Ibid, 11. 35 Crèvecoeur, Letters from an American Farmer, 74‐75.
immigration shows a different image . As they settled in the isolated area of Lake Macatawa they were able to establish a colony where a religious life in line with the Synod of Dordt was dominant; more pure and conservative than the Hervormde Kerk they seceded from in the Netherlands. The wave of Dutch immigration in the 19th century was led by religious leaders who set up a strong religious network. The church was the first public building to arise in all the colonies and was the center of the community. The difference with other ethnic groups who set up their own churches and congregations was that the Dutch connected their church to an existing network of Reformed Churches in America (RCA). The Old Dutch migrated to colonial America and established the Reformed Church in America when New York was under Dutch rule and was called New Amsterdam.36 The Old Dutch still lived a religious life according to the synods of Dordt that the Dutch Seceders valued as well, although the RCA had Americanized over the centuries.37 The differences between the Old Dutch of the RCA and the new Dutch immigrants led to two secessions during the nineteenth century. These secessions were important moments in the assimilation struggle of the Dutch which I will discuss in the final chapter.
Michigan’s attitude towards immigration
The Dutch wave of immigration was part of a much larger movement of people from Western Europe to the United States. ‘The Great Trek’ originated after the Napoleonic Wars that left Europe in ruins; while the aristocracy gradually rose to power again, many people saw the United States as the land of opportunity. The United States looked to expand to the West and many travelogues by settlers who moved westwards were published in Europe shaping an American Dream.38 In the Netherlands, starting in 1815, there was an immense move of foreign immigrants towards the port cities of Rotterdam and Amsterdam. The encounters with mostly German immigrants inspired some Dutch to seek opportunities in the New World. The migration to the United States reached its climax in the year 1854 when more than 400.000 immigrants arrived on the continent.39 93% of these immigrants were British, Irish or German; the Dutch were only a small group among them.40
36 Krabbendam, Freedom on the Horizon, 99‐101. 37 Corwin Smidt et al, Divided by a Common Heritage: The Christian Reformed Church and the Reformed Church in America at the Beginning of the New Millennium (Grand Rapids: William B. Eerdmans Publishing Co, 2006), 29. 38 Van Hinte, Netherlanders in America, 77‐78. 39 Ibid, 79. 40 Joseph P. Ferrie, Yankeys Now: Immigration in the Antebellum U.S. 1840‐1860 (New York: Oxford University Press, 1999), 35.
Frederick Jackson Turner himself explains how the increased use of steamboat and the opening of the Erie Canal created a highway for new migration as it made Great Lake navigation possible. This changed the composition of the Midwest between 1830 and 1850 as Yankees from the state of New York and New England moved West.41 The Dutch followed and the dominance of the Puritan stock was established in Michigan and surrounding states. In Michigan, like any other frontier state, immigrants were welcomed so they could buy land in order to provide the state with revenue; a population increase also laid the foundation for future revenue through taxation. A greater population also meant that a railroad connection could be viable, which was seen as essential for economic growth.42 Although there were no federal immigration restrictions until 1882 when the Immigration Act gave officials the power to deny immigrants who where not able to sustain themselves in the United States, the State of New York did have a Board of Commissioners of Emigration. These officials could deny immigrants who were expected to become a permanent ‘public charge’. Yet the most important task of the New York Commissioners of Emigration was to protect the immigrants from deception and maltreatment after arrival. Most coastal states had policies in order to regulate the stream of immigration that surged at the end of 1840s, but none as extensive as New York and Massachusetts.43 Especially in states where the Anglo‐Protestant traditions were strong, immigration restrictions were toughest. This was a response to the flow of Irish Catholics after their country was hit by the potato famine.44 Although the restrictions on immigration were not severe in the antebellum, state policies eventually led to the strict immigration laws at the turn of 20th century. The purpose of these state immigration restrictions was to be able to prevent the poorest class from entering the United States. Ever since the number of immigrants grew Americans were afraid of the poor. Yet the Dutch immigrants were no paupers so they didn’t have any issues crossing the Atlantic and disembarking in New York City or other coastal cities. They usually had the funds to travel further west or were aided by the immigration societies set up by the Old Dutch and the colonies in Michigan. I will discuss these immigration societies in more detail in the third chapter.
41 Frederick Jackson Turner, The Turner Thesis: Concerning the Role of the frontier in American History. George Rogers Taylor, ed. Problems in American Civilization (series) (Boston: D.C. Heath and Company, 1956), 135‐137. 42 Willis Frederick Dunbar, Michigan: A History of the Wolverine State (Grand Rapids: William B. Eerdmans Publishing Company, 1965), 354‐355. 43 Hidetaka Hirota. ‘The Moment of Transition: State Officials, the Federal Government, and the Formation of American Immigration Policy’ in The Journal of American History. Vol. 99, nr. 4 (March 2013) (Bloomington: Organization of American Historians), 1092 / 1095. 44 Ibid, 1104.
Following the arrival and settlement of the Dutch, the people of the surrounding towns were excited by the prospects the new inhabitants of the area offered. The editor of the
Grand Rapids Enquirer, Thomas B. Church said that the colonies deserved ‘all that we can constitutionally do for their encouragement and assistance.’45 To get a sense of the position of the state of Michigan towards immigrants it is valuable to look at the inaugural address of the 14th Governor of Michigan, Henry H. Crapo: ‘A very small portion of the State has as yet been reclaimed and settled, and I apprehend it is safe to calculate that nearly five‐sixths of her entire territory remains to day a wilderness. We want Settlers.’46 To attract immigrants he wanted to communicate with the people of the overpopulated countries of Europe to inform them about the opportunities that awaited them in Michigan. Immigration should be encouraged by legislation. Most immigrants moved farther west because, according to Crapo, the state was often misrepresented. Therefore he wanted to attract more immigrants to work in the copper, coal, iron and gypsum mines, strong men who could clear the dense forest of Michigan, and people who would take on the opportunity to explore the Great Lakes to exploit the valuable fishing grounds.47 In the preceding decades Michigan missed out on the great wave of immigration that overwhelmed the United States.
In 1846 when Van Raalte first arrived on the scene of the future Holland settlement at Lake Macatawa, he stood in a part of America that was unsettled except for the Native Americans who lived at the Old Wing Mission and a few American farmers. Michigan was already incorporated into the United States but it was still relatively unsettled, as the first towns in the area were only established a decade earlier. Although Michigan grew from 5,000 white inhabitants in 1810 to 212,000 in 1840 most lived in the southeastern and southern parts of Michigan.48 In the area where the Dutch settled not many people lived: Ottawa County didn’t have a census until 1840 but neighboring Kent County counted 499 inhabitants while Allegan County only had 273 residents.49 Most immigrants turned to Wisconsin to settle on a soil that consisted of plains and forest. The eastern shores of Lake Michigan were not favored because they were difficult to reach by water in contrast to Wisconsin.50 A western state that still had land that was uncultivated and wild needed
45 David Gordon Vanderstel, The Dutch of Grand Rapids, Michigan: A Study of Social Mobility In a Midwestern Urban Community, 1850‐1870 (Master Thesis, Kent State University, 1978), 133. 46 Joint Documents of the State of Michigan for the year 1864. (Lansing: John A. Kerr & Co, 1865), 12. 47 Joint Documents of the State of Michigan for the year 1864, 12‐13. 48 Jacob van Hinte, Netherlanders in America, 131. 49 Kent County Federal Census and Allegan County Federal Census, 1840. Van Raalte Insitute, Holland, Michigan. 50 Jacob van Hinte, Netherlanders in America, 132.
immigrants in order to mature and become economically viable. State legislators recruited immigrants actively in order to achieve these goals. The Dutch immigrants who settled in Michigan were welcomed with open arms because of their industrious work ethic and religious piety. Although the Dutch lived isolated and rarely mingled with the native‐born they were often seen as respected members of the community. The Dutch frontier life in America The Catholic lives next to the German Lutheran. The next house is of the Dutch farmer who lives by the rules of the Synod of Dort. You will find his house and farm to be the neatest in all the country; and you will judge by the waggon and fat horses that he thinks more of the affairs of this world than of those of the next. He is sober and laborious; therefore, he is all he ought to be to the affairs of this life.51 This quote by Crèvecoeur describes frontier life in America. Disembarking in a new world, a people brought up with Old World, Calvinistic principles, come in contact with a foreign people who speak a different tongue, in a land where class distinctions are virtually absent and where all men are created equal. They move into pristine forest without even knowing how to fell a tree, on soil with unknown flora and fauna. They face neighbors of different ethnic origins, ‘savagery’ in the vicinity, and numerous dangers the Dutch weren’t used too. In this section I will discuss what impact the arrival in a new environment had on the Americanization of the Dutch in Western Michigan.
Books and published letters about the unknown continent of America sparked the imagination of people in Europe and were eagerly read in the nineteenth century.52 The quote in the beginning of this chapter is an example of observations about American life at the frontier by a European traveler. The publications by European authors about America and the nature of its people are interesting to discuss because they provide a view of America that the Dutch encountered upon their arrival from a similar foreign perspective. Although these stories are sometimes romanticized or exaggerated, they are still valuable as they created expectations of life in America. What did this America look like, with its
51 J. Hector St. John de Crèvecoeur, Letters from an American Farmer and Sketches of Eighteenth‐Century
America, edited by Albert E. Stone (New York: Penguin Books, 1981), 75.
52 Albert Stone, introduction to Letters from an American Farmer and Sketches of Eighteenth‐Century America, by J. Hector St. John de Crèvecoeur (New York: Penguin Books, 1981), 8.
religious freedom, progressive civics, unique opportunities, and diverse population? One of the European men who visited colonial America and the early Republic was John Hector St. John de Crèvecoeur. In his book Letters from an American Farmer, first published in 1782, he describes life on the American frontier when it was still a colony of England. Similar traits of the American character and life on the frontier emerge from his letters as the Dutch encountered in Western Michigan. Some of his paragraphs made it into Turner’s Frontier Thesis. He takes the reader on a trip to the great woods near the least inhabited region where people were left by themselves without a government to control them on large tracts of virgin land.53 First the Indian traders and fur trappers come and build primitive log cabins and live off whatever the woods supply them with. They are the predecessors of the large groups of migrants who usually arrive a decade later in larger numbers and convert the log house into a more durable and convenient establishment.54 Although this is the America decades before the Dutch arrive, life at the frontier remained the same as the area considered the frontier that shifted farther west over time. When the United States declared its independence the frontier lay on the western side of the Appalachians; in the 1840s the frontier extended as far as the Mississippi river and in 1893 Frederick Jackson Turner declared the frontier had reached the shores of the Pacific Ocean.
In the early 1830s Michigan became a popular immigration destination among pioneers from New England and from the western part of the State of New York. These Yankees were attracted by the rich soil in the area around Detroit and the southern part of Michigan’s Lower Peninsula. This soil was far more suitable for intensive farming than the dry, rocky soil of the area that they left behind.55 The coastal area where the Dutch eventually settled was sandy, less fertile and remote. It was relatively unsettled except for the towns of Kalamazoo, Grand Rapids, Grand Haven and Ionia. These Yankee towns were founded more than a decade prior to Dutch settlement.56 Michigan was still the frontier where civilization was at an infantile stage when it was incorporated in the Union in 1837 and became the 26th state. Originally inhabited by a small number of French fur traders, Michigan became a popular destination for Yankees from New England.57 Although New Englanders were the majority, immigrants also started to see Michigan as their final destination.