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Amor mundi: Hannah Arendt's political phenomenology of world
Borren, M.Publication date 2010
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Borren, M. (2010). Amor mundi: Hannah Arendt's political phenomenology of world. F & N Eigen Beheer.
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Primary texts by Hannah Arendt
-. (1929), Der Liebesbegriff bei Augustin (Berlin: Springer Verlag).
-. (1945), ‘Franz Kafka, von neuem gewürdigt’, Die Wandlung, 1 (12), 1050-62. -. (1946), ‘French existentialism’, The Nation, 162 (8), 226-28.
-. (1949), ‘’The rights of man’. What are they?’, Modern Review, 3 (1), 24-37. -. (1951), The Origins of Totalitarianism (New York: Harcourt).
-. (1955), ‘Statelessness’, Courses - University of California, Berkeley - ‘History of political theory’ lectures, The Hannah Arendt papers at the Library of Congress, Washington
http://memory.loc.gov/cgi-bin/query/P?mharendt:2:./temp/~ammem_k40U:: (Last consulted: March 8, 2010)
-. (1955), Elemente und Ursprünge totaler Herrschaft (Frankfurt am Main: Europäische Verlag).
-. (1958), ‘The modern concept of history’, Review of Politics, 20 (4), 570-90. -. (1958), ‘Kultur und Politik’, Merkur, 12, 1122-45.
-. (1958), The origins of totalitarianism (Second enlarged edition ed.; New York: Meridian). -. (1958), The human condition (Chicago: University of Chicago Press).
-. (1959), ‘Reflections on Little Rock’, Dissent, 6 (1), 45-56.
-. (1961), Between past and future. Eight exercises in political thought (New York: Penguin).
-. (1961b), ‘Freedom and politics. A lecture’, in A. Hunold (ed.), Freedom and serfdom. An anthology of Western thought (Dordrecht: Reidel), 191-217.
-. (1962), ‘Letter to Baldwin’, Hannah Arendt newsletter, www.hannaharendt.net/download/baldwin.pdf
-. (1962), ‘’Action and the ‘pursuit of happiness’, in A. Dempf (ed.), Politische Ordnung und menschliche Existenz. Festgabe für Eric Vögelin zum 60. Geburtstag (München: Beck), 1-16.
-. (1963), On revolution (New York: Viking Press).
-. (1963), Eichmann in Jerusalem. A report on the banality of evil (New York: Viking Press).
-. (1971), ‘Thinking and moral considerations: A lecture’, Social Research, 38 (3), 417-46. -. (1971), The life of the mind I (thinking) (New York: Harcourt).
-. (1972), Crises of the republic (New York: Harcourt).
-. (1977), ‘Public rights and private interests’, in: F. Stuber (ed.), Small comforts for hard times. Humanists on public policy (New York: Columbia University Press), 103-08. -. (1978), The life of the mind II (willing) (New York: Harcourt).
-. (1978 [1974]), ‘Hannah Arendt. From an interview’, The New York Review of Books, 25 (16), 18.
-. (1979 [1972]), ‘On Hannah Arendt’, in: M. Hill (ed.), Hannah Arendt. The recovery of the public world (New York: St. Martin's Press), 301-39.
-. (1982), Lectures on Kant’s political philosophy, ed. R. Beiner (Chicago: Chicago University Press).
-. (1987), ‘Labor, work, action’, in: J. Bernauer (ed.) (1987), 3-26.
-. (1987 [1968]), ‘Collective responsibility’, in J. Bernauer (ed.) (1987), 43-50. -. (1989), Menschen in finsteren Zeiten (München: Piper).
-. (1990 [1954]), ‘Philosophy and politics’, Social Research, 57 (1), 73-103. -. (1993), Was ist Politik?, ed. U. Ludz (München: Piper).
-. (1993), Hannah Arendt Karl Jaspers. Briefwechsel 1926-1969, ed. L. Köhler und H. Saner (München: Piper).
-. (1994), Essays in understanding 1930-1954, ed. J. Kohn (New York: Harcourt).
-. (1996), Ich will verstehen. Selbstauskünfte zu Leben und Werk, ed. U. Ludz (München: Piper).
-. (1997 [1957]), Rahel Varnhagen. The life of a Jewess (Baltimore: Johns Hopkins University Press).
-. (1998), Hannah Arendt und Martin Heidegger. Briefe 1925-1975. ed. U. Ludz (Frankfurt am Main: Vittorio Klosterman).
-. (2003), Responsibility and judgment, ed. J. Kohn (New York: Schocken).
-. (2003), Denktagebuch 1950-1973 (2 volumes), ed. U. Ludz und I. Nordmann (München: Piper).
-. (2005), The promise of politics, ed. J. Kohn (New York: Schocken).
-. (2007), The Jewish writings, ed. J. Kohn and R. Feldman (New York: Schocken).
Secondary scholarship on Arendt
Achterhuis, Hans (1999), Politiek van goede bedoelingen (Amsterdam: Boom). Achterhuis, Hans (2008), Met alle geweld. Een filosofische zoektocht. Rotterdam:
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Lemniscaat.
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Ellison’, Nomos (XLVI), 28-76.
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Auernheimer, Gustav (2007), ‘Revolution und Räte bei Hannah Arendt und Rosa Luxemburg’, Utopie kreativ, (201/202), 698-707.
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philosophy before and after Marx (London: Routledge), 39-59.
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-. (2004), ‘Is a philosophy of human civic rights possible? New reflections on equaliberty’, South Atlantic Quarterly, 103 (2/3), 311-22.
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Bar On, Bat-Ami (2002), The subject of violence. Arendtean exercises in understanding (Lanham: Rowman and Littlefield).
Barash, Jeffrey (1996), ‘The political dimension of the public world. On Hannah Arendt’s interpretation of Martin Heidegger’, in: J. Kohn and L. May (eds.) (1996), 251-68. Barber, Benjamin (1984), Strong democracy (Berkeley: University of California Press). Barber, Michael (2001), ‘Phenomenology and the ethical bases of pluralism. Arendt and
Beauvoir on race in the United States’, in: W. O’Brien (ed.), The existential
phenomenology of Simone de Beauvoir (Dordrecht: Kluwer Academic Publishers), 149-74.
Barnouw, Dagmar (1990), Visible spaces. Hannah Arendt and the German-Jewish experience (Baltimore: Johns Hopkins University Press).
-. (2003), ‘Utopie und Terror; Arendts Kritik des politischen Zionismus und radikaler Islam’, in Antonia Grunenberg (ed.) (2003), 199-215.
Bauman, Zygmunt (2002), ‘The fate of humanity in the post-Trinitarian world’, Journal of Human Rights, 1 (3), 283-303.
Beiner, Ronald (1980), ‘Judging in a world of appearances. Commentary on Hannah Arendt’s unwritten finale’, History of Political Thought, 1, 117-35.
-. (1982), ‘Interpretative essay’, in: Arendt, Lectures on Kant’s Political Philosophy (Chicago: Chicago University Press), 89-156.
-. (1983), Political judgment (London: Methuen).
-. (1996), ‘Love and worldliness: Hannah Arendt’s reading of St. Augustine’, in: J. Kohn and L. May (eds.) (1996), 269-84.
-. (1997), ‘Rereading Hannah Arendt’s Kant lectures’, Philosophy and Social Criticism, 23 (1), 21-32.
-. (2000), ‘Arendt and nationalism’, in: D. Villa (ed.) (2000), 44-62.
Belardinelli, Sergio (1990), ‘Martin Heidegger and Hannah Arendts Begriff von ‘Welt’ und ‘Praxis’’, in: D. Papenfuss (ed.), Zur philosophischen Aktualität Heideggers, Bd. 2 (Frankfurt am Main: Klostermann), 128-41.
Benedict, Hans-Jürgen (1968), ‘Totalitarismus und Imperialismus im Jahre 1967. Fragen an Hannah Arendt’, in: H. E. Bahr (ed.), Weltfrieden und Revolution (Reinbeck:
Rowohlt), 95-105.
Benhabib, Seyla (1988), ‘Judgment and the moral foundations of politics in Arendt’s thought’, Political Theory, 29-51.
-. (1990), ‘Hannah Arendt and the redemptive power of narrative’, Social Research, 57 (1), 167-96.
-. (1992a), ‘Models of public space: Hannah Arendt, the liberal tradition, and Jürgen Habermas’, in C. Calhoun (ed.), Habermas and the public sphere (Cambridge, MA: MIT Press), 73-98.
-. (1995), ‘Bookreview of Canovan, Hannah Arendt. A reinterpretation of her political thought’, The Journal of Modern History, 67 (3), 687-91.
-. (1996), The reluctant modernism of Hannah Arendt (Thousand Oaks: Sage). -. (2000), ‘Arendt’s Eichmann in Jerusalem.’ in: D. Villa (ed.) (2000), 65-85.
-. (2001), Transformations of citizenship. Dilemmas of the nation state in the era of globalization. The Spinoza lectures (Amsterdam: Van Gorcum Publishers). -. (2002a), The claims of culture. Equality and diversity in the global era (Princeton:
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-. (2002b), ‘Transformations of citizenship. The case of contemporary Europe’, Government and Opposition, 4 (37), 439-65.
-. (2002c), ‘Unholy wars’, Constellations, 9 (1), 34-45.
-. (2002d), ‘Political geographies in a global world. Arendtian reflections’, Social Research, 69 (2), 539-66.
-. (2004a), The rights of others. Aliens, residents, and citizens (Cambridge: Cambridge University Press).
-. (2004b), ‘Kantian questions, Arendtian answers. Statelessness, cosmopolitanism, and the right to have rights’, in: S. Benhabib and N. Fraser (eds.), Pragmatism, critique, judgment. Essays for Richard J. Bernstein (Cambridge MA: MIT-Press), 171-96. -. (2004c), ‘Het universalisme gered. De afweging tussen republikeinse zelfbepaling en
kosmopolitische normen’, Krisis, 5 (4), 58-74.
-. (2007), ‘Democratic exclusions and democratic iterations. Dilemmas of ‘just membership’ and prospects of cosmopolitan federalism’, European Journal of Political Theory, 6 (4), 445-62.
Bernasconi, Robert (1996), ‘The double face of the political and the social. Hannah Arendt and America’s racial divisions’, Research in Phenomenology, 26, 3-24.
Bernauer, James (ed.) (1987) Amor Mundi. Explorations in the faith and thought of Hannah Arendt (Dordrecht: Martinus Nijhoff Publishers).
-. (1987), ‘The faith of Hannah Arendt. Amor Mundi and its critique of assimilation of religious experience’, in: idem (ed.) (1987), 1-28.
Bernstein, Richard (1990), ‘Judging. The actor and the spectator’, in R. Garner (ed.), The realm of Humanitas. Responses to the writings of Hannah Arendt (Lang: New York), 149-164.
-. (1996), Hannah Arendt and the Jewish question (Cambridge: Polity Press).
-. (1997), ‘Provocation and appropriation: Hannah Arendt’s response to Martin Heidegger’, Constellations, 4 (2), 153-71.
-. (2000), ‘Arendt on thinking’, in D. Villa (ed.) (2000), 277-92.
-. (2002), ‘’The origins of totalitarianism’. Not history, but politics’, Social Research, 69 (2), 381-401.
-. (2005), ‘Hannah Arendt on the stateless’, Parallax, 11 (1), 46-60.
Bickford, Susan (1995), ‘In the presence of others. Arendt and Anzaldúa on the paradox of public appearance’, in: B. Honig (ed.) (1995), 313-35.
-. (1996), The dissonance of democracy. Listening, conflict and citizenship (Ithaca: Cornell University Press).
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-. (1999), ‘The subject of praxis. Review of Taminiaux, The Thracian maid and the professional thinker: Arendt and Heidegger’, Research in Phenomenology, 29, 25.
-. (2002), ‘Heidegger and Arendt. The birth of political action and speech’, in: F. Raffoul (ed.), Heidegger and practical philosophy (New York: New York University Press), 191-202.
-. (2003a), ‘The pleasure of your company: Arendt, Kristeva, and an ethics of public happiness’, Research in Phenomenology, 33, 53-74.
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(Bloomington: Indiana University Press).
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Biskowski, Lawrence (1993), ‘Practical foundations for political judgment: Arendt on action and world’, The Journal of Politics, 55 (4), 867-87.
Blättler, Sidonia (1993), ‘Hannah Arendt: Geschichte und die Weltlichkeit der Welt’, Die Philosophin, 4 (7), 48-62.
-. (2000), ‘Zwischen Universalismus- und Nationalstaatskritik. Zum ambivalenten Status des Nationalstaats bei Hannah Arendt’, Deutsche Zeitschrift für Philosophie, 48 (5), 691-706.
-. (2001), ‘Feministische Politik und Hannah Arendts Konzeption der Pluralität’, in: H. Kahlert und C. Lenz (eds.) (2001), 106-35.
Blättler, Sidonia and Marti, Irene M. (2005), ‘Rosa Luxemburg and Hannah Arendt. Against the destruction of political spheres of freedom’, Hypatia, 20 (2), 88-101.
Bohman, James (1996), ‘The moral costs of political pluralism: the dilemmas of difference and equality in Arendt’s ‘Reflections on Little Rock’’, in: J. Kohn and L. May (eds.) (1996), 53-80.
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Bowen Moore, Patricia (1987), ‘Natality, Amor Mundi and nuclearism in the thought of Hannah Arendt’, in: J. Bernauer (ed.) (1987), 135-56.
Boyle, Patrick (1987), ‘Elusive Neighborliness: Hannah Arendt’s interpretation of Saint Augustine’, in: J. Bernauer (ed.) (1987), 81-113.
Braembussche, Antoon van den en Maurice Weyembergh (eds.) (2002), Hannah Arendt. Vita activa versus vita contemplativa (Budel: Damon).
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hypothesis by Hannah Arendt’, Constellations, 3 (2), 190-99. -. (1999), Hannah Arendt (München: Beck).
-. (2000), ‘Rights and the sovereignty of the people in the crisis of the nation state’, Ratio Juris, 13 (1), 49-62.
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-. (1997), ‘Review of Villa, Arendt and Heidegger. The fate of the political’, British Journal for the History of Philosophy, 5 (2), 442-45.
-. (1999), ‘Is there an Arendtian case for the nation-state?’, Contemporary Politics, 5 (2), 103-19.
-. (1999), ‘Terrible truths: Hannah Arendt on politics, contingency and evil’, Revue Internationale de Philosophie, 53 (208), 173-89.
-. (1999), ‘Lasting institutions. Arendtian thoughts on nations and republics’, Graduate Faculty Philosophy Journal, 21 (2), 133-51.
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Clarke, James (1994), ‘A Kantian theory of political judgment. Arendt and Lyotard’, Philosophy Today, 38 (2), 135-48.
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