• No results found

Social and political boundaries in South Africa

N/A
N/A
Protected

Academic year: 2021

Share "Social and political boundaries in South Africa"

Copied!
26
0
0

Bezig met laden.... (Bekijk nu de volledige tekst)

Hele tekst

(1)

Social and Political Boundaries

in South Africa

Yvette Oortwijn

20010585

The Hague School of European Studies, HEBO

Public Administration

(2)

Table of contents

Table of contents...2

Chapter 1: The Apartheid regime...4

1.1 What is Apartheid?...4

1.2 The Afrikaner identity...7

1.3 Social and ethnic groups in South Africa...7

Chapter 2: Transition: from Apartheid to Democracy...10

2.1 The Soweto uprising in 1976...10

2.2 Black consciousness...11

2.3 The role of the International community...11

2.4 The end of the Cold War...14

Chapter 3: The Truth and Reconciliation Commission...15

3.1 The aim of Truth and Reconciliation Commission...15

3.3 The influence of the Truth and Reconciliation Commission...18

Chapter 4: South Africa Now...21

4.2 Economy...21 4.3 Social Climate...22 4.4 Health...23 4.5 Education...24 Conclusion...25 Bibliography...27

(3)

Introduction

The central question in this thesis is: How are social and political boundaries in South Africa? After decades of Apartheid, the system is abolished at the 11th of February 1990. During this

Apartheid, there were strict rules, which segregated the society. These rules were more profitable for non coloured people. I choose this subject after having a Forgiveness and Reconciliation course at the Tampere University, in Finland. I became more interested in such a regime existing in a capitalistic country. Inthe first chapter of this thesis I will explain what is meant by Apartheid and what the reasons were that caused the Apartheid regime in South Africa. I also will go into what the Apartheid looked like in the past. The ethnic and social groups are described to put emphasis the complexity of the problem and that origin is important when it comes to political preferences / politics. Than the transition period is described. The transition period is the period from the racist Apartheid regime to democracy. The contemporary constitution is there since 1996. In this part the main question is: which factors and actors caused the transition? In chapter three the subjects are the Truth and Reconciliation Commission (TRC), reconciliation and democratization. In this part I will go into the role and the goals of Truth and Reconciliation commission and how reconciliation took place. Also the influence of the TRC on democratising South Africa will be discussed. . A second question is: How reconciliation did take place? When looking to this question the answer is simply through a TRC. But how was this TRC given form. What kind of aspects made a TRC possible? The third question of chapter three is: What were the effects of the TRC and a new constitution? The land reform programme is an example of corrective/ reparative action. Chapter four is about South Africa now. Although there are improvements in the economy, the South African society is still suffering from problems. These problems are in the area of economy, social climate, health and education. These subchapters

(4)

Chapter 1: The Apartheid regime

Since the arrival of the white people in South Africa in the 17th century the power was in the

hands of the whites. The founding of an Apartheid regime came with the disappointment of the Boer Wars. The first war was fought between 1880 -1881 and the second war was fought between 1899 and 1902. Britain wanted to Anglicize the Afrikaners and the wars were an effort to restrict the Afrikaner nationalism. It is said that the wars were also about the control of resources. 1 South Africa was a British Dominion. 2 During the war Afrikaners tried to

become more independent of the British Kingdom. The British won the war, but this was often called nothing more than an illusion. The spirit of the Boer Afrikaner was not beaten. The disappointment of these wars and the poverty of the Afrikaners seemed to be soil for Afrikaner nationalism. Some intellectuals like S. du Toit were able to formulate ideology the goal of this ideology was to reorganise South-Africa radically.3 The Union of South Africa

was founded in 1910 and the rise of Afrikaner nationalism grew especially in the 1920’s & 1930’s. In that period the racist National Party's with their leader Jan Smuts came into power and even sympathized with Nazi Germany. 4

1.1 What is Apartheid?

Apartheid is a system that demanded separated development of the races5. There was a strong

believe among white people that separation between races was good for both black and white South Africa6. In reality it meant that blacks did not have any rights. They did not have a

right to vote, they were not allowed to have their own enterprises, land and properties.7

Since the start of the Union of South Africa in 1910,the South African government totally controlled many aspects of daily life. Because of many statutory laws the blacks and coloured people did not have any rights, although according to Banjeree: ‘they were rightful

1 Wikipedia.

Boerenoorlogen.<http://nl.wikipedia.org/wiki/Geschiedenis_van_Zuid-Afrika#De_Boerenoorlogen>

2 From 1961-1994 the was excluded from the Commonwealth because of the Apartheid regime. 3 Sparks, Allister, De kust van de goede hoop(p. 168 ,172,199).

4 Bullen, Paul. The Rise and Decline of Afrikaner Ethnicism in Twentieth Century.

1990http://paul.bullen.com/BullenEthnicism.html

5 Groen, Jannie. Samenleven Onder Apartheid. Utrecht 1986 (p.6)

6 Economist. South Africa: A town like Alice. Volume 371, London 2004 (p37) 7 Pienternet , Big voice Jack:Kunst en Cultuur in Soweto, Zuid-Afrika. London, 2004.

(5)

nationals’.8 When the homelands were established, the blacks were not considered as official

citizens.9 Heywood gives the next description of Apartheid:

‘Apartheid (Afrikaans for apartness) in South Africa consisted of the strict segregation of whites and non-whites. The Election of the Nationalist Party in 1948 and the establishment of a non-racial Democracy under the leadership of the African National Congress in 1994’.10

In 1910 Jan Smuts and Louis Botha founded the South African Party (Zuid-Afrikaanse Partij). In 1934 the party merged with the United Party (Verenigde Partij) 11 at that time South Africa

was still a dominion of the British Empire. A dominion is a part of the Commonwealth that has self-governance. In the 1930’s there were already policies about race segregation12 but

Apartheid was officially founded in 1948, when the Nationalist party came to power. The 1948 elections became known as the Apartheid Election. In the 1920’s a British prince is Governor-General for a few years. He is the third British Governor-General of South Africa.13

In the 1920’s communications overseas became more important, it became also easier. A radio station was built for the South African government. Apartheid was a slogan of the Nationalist Party to assure an election victory.14 That the Apartheids regime started after

World War II is mainly due to the fact that Germany was no longer the enemy. The Cold War had broken out that meant that the Soviet Union was now the great danger for the Western world. This meant that Western countries allowed the regime because it was not

communistic. Although the regime had strong similarities with Nazism, it was allowed by Western countries because the country was at the side of the allies and South Africa was a member of the United Nations. A country like the Netherlands even sympathized with the Apartheid regime because in the post war period the society in the Netherlands had similarities with the compartmentalized society in South Africa. A former Dutch Prime Minister told that he had as boy compassion with the Boer War” Feelings of Afrikaner

nationalism were there for almost fifty years.15 The Netherlands had also industrial benefits in

South Africa. Archbishop Desmond Tutu put it this way:

8 Banerjee, Brojendra Nath. Apartheid; a crime against humanity. Delhi,1987(p1).

9Wikipedia. History of South Africa in the Apartheid Era. http://en.wikipedia.org/wiki/Apartheid 10 Hey wood, Andrew. Politics. London, 1997. (p181)

11 Wikipedia Unie van Zuid- Afrika..<

http://nl.wikipedia.org/wiki/Geschiedenis_van_Zuid-Afrika#De_Boerenoorlogen>

12 Wikipedia , Zuid-Africa; Geschiedenis. <http://nl.wikipedia.org/wiki/Zuid-Afrika> 13Asnwers.com Governor-General <http://www.answers.com/topic/1920-in-south-africa> 14 Lapping , Apartheid A History; Revised Edition. New York 1989 (p.87, 88)

(6)

‘The Nationalists who had unexpectedly won the 1948 elections in which only a

minute fraction of the population participated, were quite determined to put the Native in his place and were engaging in an orgy of passing one piece of racist and repressive legislation after another’16.

During the Apartheid, the Nationalists preferred the term segregated development rather than Apartheid because soon Apartheid had become synonymous with racism”.17 When Nelson

Mandela was sentenced for life imprisonment in the Rivonia trial in1964, he declared in the final statement that he fought against poverty and human dignity. Of course he fought also for equal rights for black and white people.18

After the creation of the Union of South Africa in 1910, the white Afrikaners became more aware of their identity. Afrikaner nationalism became strengthened by the arise of Afrikaner intellectual elite. When the Afrikaners moved from the countryside to the city in the beginning of the 20th century, the fear of being a minority and the fear of becoming more and

more British aroused. Also there was a great fear of miscegenation19.Apartheid did not started

that much as an all worked-out design, but the system facilitated the Afrikaner community. 20

That is to say whites took economic advantages of the Apartheid system. They depended on the suppressed blacks. Shepherd explains this as followed:

‘Yet the class structure of capitalism in South Africa is built upon on race and

dependent for its continuance on migratory, cheap segregated, labour. It is true that a small middle class African Elite has emerged in South Africa, with privileges and interest different from the migratory labouring class, but in contrast to their counterparts elsewhere in Africa, their identification with the underclass is assured by the racial system of Apartheid, which prevents assimilation’.21

15NIZA, Nederlands Instituut voor Zuidelijk Afrika; webdossier 'Nederland tegen apartheid' - jaren '50 (1).

Amsterdam2006.<http://www.niza.nl/detail_page.phtml?

&username=guest@niza.nl&password=9999&groups=NIZA&workgroup=&text10=50erjaren1&nav=n2i>

16 Tutu, Desmond. Apartheid and the dignity of personhood. London,1995 (2). 17 Shepperd , George, W. Apartheid, Connetticut,1977 (p4)

18 NIZA, Nederlands Instituut voor Zuidelijk Afrika; webdossierSlotverklaring Rivionaproces’. Amsterdam

2006. http://www.niza.nl/detail_page.phtml?

&username=guest@niza.nl&password=9999&groups=NIZA&workgroup=&&text10=mandela-rivoniaproces&nav=n3i

19 Sparks, Allister. De kust van de Goed hoop. Baarn, 1990. 199,200

20 Price, Robert M. The Apartheid State in Crisis. New York, 1991 (p 13, 14). 21 Shepherd, George, W. Anti-apartheid 1977.(p 5)

(7)

Summarising the above, Apartheid was not something that aroused with the 1948 election. It was something that had been there since the Afrikaners were defeated in the Boer wars and even since their arrival in South Africa. Soon Apartheid became similar to racism. It was a kind of racism that was very convenient in a capitalistic society. In the beginning foreign countries allowed it, because it suited very well for international companies. The system provided cheap labour. Bad paid jobs caused insufficient/bad medical treatment and housing. Racism was a mean to serve social-economical factors.

1.2 The Afrikaner identity

Apartheid is often called the twentieth century slavery. The consummators aspect of Apartheid is close related to the identity of Afrikaners. During the mid-twentieth century, Afrikaners were quite obsessed with their identity. There was a great fear that Afrikaners would lose their identity in multi-racial South Africa and that their own Afrikaner community would fall apart. So Apartheid confirmed the own identity and assured certain stability.22

Already before 1948 there were measures that favoured segregated development. The first colour bar Act passed in 1911. This act prohibited Africans to work in the mines. The Apprenticeship Act of 1922 guaranteed whites the better paid jobs. However, there had been quite lot restrictions on employment for coloureds, the offer of non-white jobs increased23.

1.3 Social and ethnic groups in South Africa

In July 2006 the population consists of 44,187,637 South Africans.24 Describing the social

and ethnic groups of South Africa is not that easy, because there are so many different groups. Ethnicity is strongly involved in The South African national process. Politics in South Africa often had been influenced by ethnicity.25 The population exists of 40 million people of which

77. 4% of them are black, 11. 7% of them are white, 8. 4 % are coloureds and 2.5 % Asians. The black population is far more heterogeneous than the white population. The blacks exist of several cultural and language groups. There are about four main groups who are the Sotho Venda, Xitssonga and Bantu. This group speak several languages the Sotho for example can speak Sapedi, Sesotho and Setswana. The Venda can be divided in Tshivenda and Ndebele. The Bantu also exist of several language groups; isiXHoso, isiZulu and the isiSwati. The

22 Price, Robert M. The Apartheid State in Crisis. New York, 1991 ( 14) 23 Lewis e.o. Apartheid: Capitalism or Socialism. London, 1986 (p. 9,10).

24 CIA-The World Factbook- South Africa <https://www.cia.gov/cia/publications/factbook/geos/sf.html> 25 The National Question in the Writing of South African History: A Critical Survey of the Major Tendencies,

(8)

make-up of the South African society is very diverse because of many immigrants. The Whites consists of many immigrants from Europe. European South Africans do speak European languages like, Italian, German, French, Portugese and Greek.26 The Asians

consists of people who came from China or India. The Asians formed a racial classification under apartheid, but the Indians saw themselves as a distinct group. Now about 1.2% is Hindu ( about 551, 669 persons).27 Among them different languages are spoken like Gujarati, Urdu,

Tamil and Hindi. Under apartheid the Chinese were regarded as "honorary whites". The Chinese population consists of 100.000 people. Under the blacks there is one group that is not originally from South Africa, namely Bantus. They are originally from Zimbabwe and Zaire. Bantus are mainly farmers.28 During the apartheid this group was able to have self governance

in so- called Bantustans (homelands). PremierVerwoerd architected this idea, and de later premiers BJ Vorster and PW Botha saw to its implementation. Territorial policies became more important. The Bantu authorities Act provided self governance in certain territories within South Africa for Bantus.29 According to the South Africa government Bantustans were

created to let Bantus keep their own culture and language. But in practise it avoided that Bantus did not engage in national politics. Bantustans were not recognised by other countries, just by South Africa. There were ten homelands within South Africa. Four of these homelands Bophuthatswana, Venda, Ciskei and Transkei were declared independent. Six other

homelands Kangwanwe, Kwandebele, Kwazulu, Gazankulu, Lebowa and Qwaqwa had self governance. After the Apartheid regime collapsed the Bantustans had been abolished.30

26 Lurink, Zuid Afrika: Mensen, politiek, economie, cultuur, mileu. Novib 1999.(p 39, 75)

27 Wikipedia . Hinduism in South Africa. <http://www.answers.com/topic/hinduism-in-south-africa> 2007. 28 Diamond, Jared. Paarden, Zwaarden & Ziektekiemen. Spectrum. Utrecht 2006. (p. 391, 392)

29 Beinart, William, Twentieth century South Africa. Oxford university press. Oxford, New York 1994. (p.154) 30 Wikipedia. Thuislanden Wikipedia.org 2004. <http://nl.wikipedia.org/wiki/Thuisland>

(9)

Chapter 2: Transition: from Apartheid to Democracy

In 1985 the Human Science Research Council (HRSC) published a report that provided for the end of Apartheid. According to HSRC the separated development failed. Apartheid did not offer opportunities and solutions. It offered nothing but problems.31 From 1986 the regime

became more and more audacious. From 1986 till 1989 the administration is in emergency. In 1989 50.000 people were sentenced without a trial.32

Ever since the apartheid system was put up, Pretoria had to deal with international pressure from other countries and the United Nations. Since 1952, the UN publicly

disapproved the Apartheid in South Africa. The UN was very much in favour of transition to democracy, but did foresee that changing statutory Apartheid laws would not be a thing that changed in one night.33 Because the international community disapproved the Apartheid,

Pretoria became isolated politically and economically. ‘Western states currently find

themselves a defensive position in their relations with South Africa’34.

2.1 The Soweto uprising in 1976

One of the factors that enforced transition was political violence in the 1970‘s and 1980`s. Especially the Soweto uprising in 1976 is an important example of political resistance. It started as a peaceful demonstration and this struggle is seen as the beginning of the transition period. Soweto is a black township in Johannesburg. In the morning of 16 June, 15,000 schoolchildren gathered to protest against the introduction of Afrikaans (the language of the whites) as an instruction language at secondary schools. They erected barricades; put buildings on fire and threw stones at the police. The police tried to fight the schoolchildren with stenguns, automatic rifles and hand machine guns. Within a day, Soweto had turned into a war zone. The uprising took three days; more than a 1000 people were killed more than 5000 were injured on the side of the rebellions. Other rebellions were prosecuted, because of offences that had to do with the uprising. The uprising of Soweto worked contagious,

31 Groen, Jannie. Samenleven onder Apartheid Utrecht, 1986(196)

32 NIZA, webdossier 'Nederland tegen apartheid' - jaren '80: Zuid-Afrikaans bewind steeds driester.

http://www.niza.nl/detail_page.phtml?

&username=guest@niza.nl&password=9999&groups=NIZA&workgroup=&text10=80erjaren8&nav=n2i

33 De Lint, George J. The abhorrent misapplication of the Charter in respect of South Africa. Zwolle1976 (p.

31,32)

(10)

demonstrations were organised in other townships to support the people of Soweto. The Soweto uprising caused a certain black consciousness. A regional transformation and a generational change was the 'inspiration'behind the Soweto uprisings.

2.2 Black consciousness

The black consciousness was enforced by organisations as the South African Student Association (SASO) and the Black People’s Convention (BPC). They were able to survive and organised health projects, literacy campaigns and cultural projects. After Soweto there was suddenly a mass-movement that was able to set goals in order to overthrow the Apartheid system. It showed that there was a possibility to change political order. But BPC fell apart after the murder in detention of their leader Steve Biko in 1977, with the "Charters’

Movement" of the African National Congress (ANC) in exile, slowly taking the lead in the anti-apartheid struggle.35

2.3 The role of the International community

The international community of course took notion of the events in Soweto. The effects were international repercussions. For example the United Nations` Security Council passed a resolution: ‘strongly condemning the South African government for its resort to massive violence against and killing of the African people. They asked the government to eliminate Apartheid. Unanimously the Security Council adopted a mandatory arms embargo against the republic of South Africa’. President Carter prohibited export and re-export of us-origin products and technical data to South African military and police forces. This meant that Soweto caused a certain global isolation. In the beginning of the 1980`s there was more and more negative critics on the political system of South Africa from the Industrial West, due to events like Soweto. The United States and Great Britain lobbied for stricter economic

measures against South Africa. Examples of these measures were prohibitions initiated by President Ronald Reagan in 1985. E.g. American public agencies were not longer allowed to purchase goods and services from companies that operated in South-Africa. After Reagan, the European Community followed. Member states were not allowed to sell oil, computers, nuclear technology to South African security services. Also, International banks took measures to support the international policy of the Industrial West. The Chase Manhattan Bank did not renew the loans of their South African clients; the effect was a payment crisis in South Africa. There was not enough money to cover all debts. This measures seriously

(11)

harmed South Africa’s economy. The measures of the banks seriously harmed the economy within in a period of two weeks.

The reform policies of the South African Government towards transition was another factor for change In the 1980`s plans were made for reform policies.36 The structure in/of the

organisation needed to be reformed to give the people more powers. These policies were strengthened by the resistance of the 1980`s. One reform was the introduction of a three chamber system, in 1984. The parliament now existed of three chambers. The New organ was the coloured chamber. Now, Indians and coloureds were formally able to exercise little power.37 There was a lot of revolt against trilateral system. because the system did not work.38

There was resistance in these communities before. A voter turnout of 13% in the first election; less thereafter, was because these communities realised that they were being co-opted and to be led by collaborators with apartheid.39 The trilateral system brought the 1985 Vaal Triangle

uprising. The United Democratic Front (UDF) supported the Vaal Triangle uprising.40 Very

important was the abolishment of the Group Areas Act, the Immorality Act (mixed marriages became allowed since 1984). Also the Prohibition of Political Interferences acts were

abolished. Organisations who were also important dismantling the Apartheid system were Trade Unions.41 Another important organisation was the United Democratic Front (UDF), this

organisation was founded in1983. The UDF acted as the internal ANC this organisations were engaged in churches, civic organisations, trade unions, students and sports bodies.42

Furthermore, central business districts of major cities were opened to all races, and there were regulations of forced race segregation in hotels, restaurants and public amenities.43 However,

these reforms were taken carefully,but were cynical stopgaps that didn't satisfy anyone. The repressors knew that reforms could cause a chain of actions and reactions. This is exactly what happened, the black developed a bourgeoisie and moderated whites were the new

Anti-36 Price, Robert M. The Apartheid State in Crisis. New York, 199. (p.46, 50, 51, 58, 63, 222, 223,,250) 37 Groen, Jannie. Samenleven Onder Apartheid. Utrecht 1986. (p.196)

38 Sparks, Allister. De kust van de Goed hoop. Baarn, 1990. (p.470) 39 Source: Egan Richardson. February 2007.

40 South AfricanHistory Online.1984-1985: Township Uprising <

http://sahistory.org.za/pages/organisations/udf/1984-1985-township.htm >

41 South Africa info. Trade Unions in South Africa.

< http://www.southafrica.info/doing_business/economy/fiscal_policies/tradeunions.htm >

42 South AfricanHistory Online . The United Democratic Front (UDF)

http://sahistory.org.za/pages/mainframe.htm

(12)

Apartheids movement. The black activists came from the working class and from the intellectual classes. Many of the UDF's leaders came from the community. These people supported the ANC. 44 When Mandela met Justice Minister Kobie Coetzee in 1986. Mandela

insisted on negotiations between the ANC and the government.45 Trough a judicial mistake

they were able to participate in national politics. Also, the ANC had changed their politics in 1985. From that moment they decided not to beat the whites totally, because they did not want to end with a South-Africa were the power was in the hands of one group.The ANC never sought to "beat the whites totally". The objective always was a universal franchise in a non-racial society. They had the aim to end with a multinon-racial administration. For that reason they asked whites to join the ANC and form a democratic coalition. Many whites joined already the UDF. Now, the ANC wanted to negotiate, under several conditions e.g.: The government had to free Nelson Mandela and other political prisoners; the government had to allow the ANC and other political organisations; they had to abolish certain apartheids laws. Through this way they asked the government to show their sincere intentions and create more

confidence between the ANC and the government. The ANC aims to approach.

Another important factor is the end of the presidency of President Pik Botha. Willem Frederik de Klerk becomes a key figure. From the start of his presidency it is obvious that de Klerk was less conservative and more open to change than Botha. During Botha`s presidency there was more stress on state security. During the presidency of de Klerk there was more stress on democratization and finding political solutions. Botha militarised the administrations in the country and the white society. He was the symbol of Afrikaner nationalism. Many people saw new perspectives and opportunities with the new President de Klerk.

2.4 The end of the Cold War

The last factor for change in South Africa was the end of the Cold War and Perestroika in Soviet Union. In the end of the 1980`s and beginning of the 1990’s there tend to be a trend of democratisation. Events in East Europe possibly affected other parts of the world.46

When looking to Huntington’s third wave of democratization model47, this model suits on

South Africa’s situation. When it comes to much kind of things it fits perfectly. Elite (like

44 Sparks, Allister. De kust van de Goed hoop. Baarn, 1990 (p.424, 425, 461, 462, 467, 468)

45 NIZA, Nederlands Instituut voor Zuidelijk Afrika; webdossier ‘Nelson Rohlila Mandela’. Amsterdam 2006.

http://www.niza.nl/detail_page.phtml?

&username=guest@niza.nl&password=9999&groups=NIZA&workgroup=&&text10=mandelabio&nav=n3i

(13)

Mandela, and other prominent ANC members) was needed. There were of course transitional problems, institutional building was not a piece of cake like bad housing, inferior healthcare, and poverty. There came a regime breakdown, after the presidency of Botha. This was just a few examples. Nelson Mandela and other political prisoners were liberated in February 1990. The road to a democratisation was open.

47Wikipedia, The Third Wave of Democratization.

(14)

Chapter 3: The Truth and Reconciliation Commission

After more than 40 years of Apartheid, many people were concerned about democratization in South Africa. Many people did not know how to proceed after the many violations. To enforce the process of democratisation and to reconcile the different groups the Truth and Reconciliation Commission had been set up to investigate to enforce the process of democratisation and to reconcile the different groups in the country.

3.1

The aim of Truth and Reconciliation Commission

The Establishment of the Truth and Reconciliation Commission is due to the promotion and of National Unity Act. This act passed on the 26th of July 1995; this act has been originated

during the Interim Constitution of 1993. The goals of this Reconciliation Act are: addressing the human right violations of the past; human and emotional healing, avoiding social chaos between the several ethnic groups.48 The Truth and Reconciliation Commission was an

important mean of the Reconciliation Act. The purposes of the Commission were to open up a debate between several groups and to provide amnesty. The Commission was headed by Archbishop Desmond Tutu, and the hearing of the persons involved would take more than two years. The purposes of the Commission, set out in the Promotion of National Unity Act, were as follows49:

 ‘Develop a complete picture of the gross violations of human rights.  To restore to victims their human and civil dignity.

 To consider amnesty to those perpetrators who carried out their abuses for political reasons and who gave full accountings of their actions to the commission’.

According to the Dutch Institute for Southern Africa, NIZA (Nederlands Instituut voor Zuidelijk Afrika) 50, the purpose was also to rehabilitate the victims and reconcile South

African society. The purposes of the TRC were bringing the truth to surface, providing amnesty for perpetrators, restore human rights, to reconcile and provide reparations. After a perpetrator was granted amnesty, this person could not be prosecuted.51

48 Everet, Michael Addressing Apartheid Era human rights violations. National Defense university, 1999. (p.1) 49 Graybill, Lynn S. Truth and Reconciliation in South Africa: Miracle or Model.

50Flinterman,Cees

<http://www.niza.nl/docs/200406151407561625.pdf>

51Vo l u m e SIX sec t i o n TWO C h ap t e r T W O

(15)

However, the main purpose of the TRC was to encourage national unity.52

3.2 Managing the process of reconciliation

There was an important role for the Truth and Reconciliation Commission. As mentioned before the TRC was set up through the National Reconciliation Act. This act played an

important role in the new Constitution. In this new Constitution there was a prominent role for human rights.53 Examples of rights are freedom of expression and association, political and

property rights, right to adequate housing, right to healthcare and education, access to information and finally prohibition of discrimination to keep a democratic valued society.54

First of all there was big role for Archbishop Desmond Tutu, the president of the TRC. Furthermore the TRC is strongly influenced by the Christian South African society. A

Christian inspired direction for the TRC was chosen because a great part of the South African Society, both white and black, is Christian. Terms like reconciliation, truth, confession, guilt and forgiveness are typicalChristian principles. The TRC knew that these terms would be recognised by both parties in the society.55 For that reason there were a lot of religious social

organisations involved during the preparations of the TRC. The Organisation also included people from Non Governmental Organisations (NGO`s) and human right organisations, especially those who already had experience with other truth commissions. Furthermore the South-African political parties were involved setting up the TRC. During the process of reconciliation much emphasisplaced on the Constitution and the Bill of Rights.

Secondly there had to be a given outline to the TRC. This was mainly done by the Truth and Reconciliation Act of May 1995. This act purposes that there had to be at least eleven commissioners and a maximum of seventeen commissioners. The candidates were not allowed to have a clear political profile and had to be unbiased. The South African people were in the position to introduce candidates themselves. These candidates were put on a list

<http://www.info.gov.za/otherdocs/2003/trc/2_2.pdf>

52 Verdoolaege, Annelies. De Zuid-Afrikaanse Waarheids en Verzoeningscommissie als model voor

conlictverzoening. Afrika-Vereniging van de Universiteit Gent.< http://cas.elis.rug.ac.be/avrug/zuidafo5htm>. (p2)

53 South Africa. info. The Constitution of South Africa.< http://www.southafrica.info/ess_info/sa_glance/

constitution/constitution.htm>. (p1)

54Southafrica.info reporter. The Constitution of South Africa.

http://www.southafrica.info/ess_info/sa_glance/constitution/constitution.htm

(16)

and the people had to choose the commissioners. There were about 400 employees, researchers and people who did administrative tasks concerning the TRC.

The TRC was financed by the South African Government (165 million S.A.Rand) and by foreign gifts (196 million S.A. Rand). 56 During the process of reconciliation there had been a

big stress on the Constitution and the Bill of Rights. Some people consider this change more important than the work of the TRC because the Constitution and the Bill of Rights directly affect society and are directly exercised.57

There are three important aspects that the TRC took into consideration.

First, the unforgivable had to be forgiven. A second reason was to provide amnesty. Thirdly to let people tell their stories.58 Telling the truth in public had been seen as something

essential to reconciliation and to reconcile people had to understand Apartheid.59 Publicity

surrounding the TRC guaranteed a major role for media during the hearings. Brochures and leaflets with information about the process were distributed. More effective, though, were electronic media like radio and television.60

3.3 The influence of the Truth and Reconciliation Commission

South Africa perceived the 27th of April 1994 as the start of a new era of democracy, because it was the first time all people were able to choose an administration of their choice and racism was not longer institutionalised. The African National Congress (ANC) won the elections and Nelson Mandela became president. The ANC stressed equal opportunities for all people and to create a unified South Africa. For that reasons they wanted to create job

opportunities through affirmative action, or rather corrective action, to create equality that had been lost through Apartheid. An example of corrective action is redistribution of land. The ANC perceived it as followed: ‘the purpose of affirmative action is to create circumstances in

which affirmative action will no longer be necessary’.61 Corrective action is something

56 Verdoolaege, Annelies. De Zuid-Afrikaanse Waarheids en Verzoeningscommissie als model voor

conlictverzoening. Afrika-Vereniging van de Universiteit Gent.< http://cas.elis.rug.ac.be/avrug/zuidafo5htm>. (p3)

57 Henrard, Kristin. Post Apartheid Zuid Afrika: Transformatie en Verzoening. Rijksuniversteit Groningen,

Nederland (p1)

58 Graybill, Lynn S. Truth and Reconciliation in South Africa: Miracle or Model.(p.1)

59 Henrard, Kristin. Post Apartheid Zuid Afrika: Transformatie en Verzoening. Rijksuniversiteit Groningen,

Nederland (p6)

60 Everet, Michael, reconciliation in South Africa, Addressing Apartheid Era Human Rights Violations. 61 Strand, Per. Title unknown. Uppsala University Press. (p 3,9)

(17)

devised by the TRCand relates to the process of reparations. The main argument for reparation is comparative and customary law.62 Examples are equal opportunities (in jobs,

education), improved human rights (the individual right became more important), to return pieces of land and financial compensation. There is the overall conviction that democracy, national liberation is inseparable.When talking about democratisation the 1993 Interim Constitution has to be taken in consideration. However the TRC had an influence on democratising South Africa. As mentioned before, it was a part of the National Unity and Reconciliation Act. This act was considered important to reform South Africa,especially as it had to prevent social chaos and instability during this process of reconciliation.

The TRC had always stressed the pardon process and not that much the punishment process. The TRC had the task to create a certain peace between victims and perpetrators. Thus, to overcome a violent past, the process of reconciliation had to be non violent.63

When talking about democratising South Africa, there had always been a fear that in future one particular ethnic majority would rule so politics of recognition play a role in the new South Africa. However it was not only the TRC who played a major role in

democratising South Africa. Also the historic importance of this new constitution was important. Strand stresses:

‘A democratic South Africa had mandated its people’s representatives to write the

constitution that would entrench a new social contract.’ 64

Together with the Constitution came a Bill of Rights which demanded social-economic rights, education and property. This focus on social-economic rights, education and property was proposed by the IFP, but elaborated by the ANC. This Bill of Rights created an opportunity to redress the injustices created by the Apartheid regime. For that reason there was major

emphasis placed on equal rights in this Bill of Rights. An example of one injustice is property/ landowning.65 That meant that inequalities in wealth distribution needed to be reduced.

Furthermore the Bill of Rights provided the right of basic education. The ANC insisted on the importance of language and cultural rights, but the three main rights that are conducted in the Bill of Rights are education, property and labour relations.66 The post-1994 agreement tried to 62 Hayner, P B. Unspeakable Truths. Routledge, New York. 2001.Volume 6 , section 2, chapter3.(p. 3 1 6 ,3 17)

<http://www.info.gov.za/otherdocs/2003/trc/2_3.pdf>

63 Graybill, Lynn S. Truth and Reconciliation in South Africa: Miracle or Model. (p. 163). 64 Strand, Per. Title Unknown. Uppsala University Press. (p 194,205)

65 Ntezebese, Lungisile, Reconciliation, Reparation and Reconcstruction in Post-1994 South Africa: What Role

for Land? Website Unknown.

(18)

solve the property issue by responding with a land reform programme. This programme is initiated by the Department of Land Affairs. The land reform programme dealt with three issues, land restitution, redistribution and tenure reform. Ntzebeza states:

‘There is clearly a huge disjuncture between the political freedoms enshrined in the Bill of Rights and the economic realities of post-1994 South Africa’.67

Ntzebeza considers the land problem as important and notes the problem is quite

contradictory, because the most land is still privately owned by whites. The Constitution demands for redistribution of land, but on the other hand the South African Constitution also protects the private ownership. So the Truth and Reconciliation can be seen as a process of healing that had to fill the gap between Apartheid and democracy. Besides aspects like the land question, the new democracy also affected business. During Apartheid many businesses benefited from the Apartheid class structure, because white farmers and entrepreneurs could easily afford cheap black labour. For that reason agriculture and industry in South Africa became very profitable, thus, the land-redistribution programme challenged this. Towards agricultural land there was willing-seller, willing buyer approach by the government. Ntzebeza does not support the approach of the government. She states:

‘Under these circumstances, a market based land reform programme, including the willing,

selling, buyer approach that the post 1994 South African state adopted, hardly seems appropriate, If the process of reconciliation and reconstruction in South Africa to gain the credibility it deserves, land that has been acquired and made profitable. Profitable in the manner described above cannot be morally and politically justified.’68

67 Ntezebese, Lungisile, Reconciliation, Reparation and Reconcstruction in Post-1994 South Africa: What Role

for Land? Website unknown. (p 5)

68 Ntezebese, Lungisile, Reconciliation, Reparation and Reconcstruction in Post-1994 South Africa: What Role

(19)

Chapter 4: South Africa Now

In the era after the Apartheids regime many things have changed in South Africa. In this chapter the changes in several aspects of the South African society will be related to the position of the black population.

4.1 Politics

Since 1999 Thabo Mbeki is president in South Africa. He was re-elected in 2004. From 1994 the external relations improved. President Mbeki is a member of the ANC. Mandela was more a symbol of freedom fighting and social equality than Mbeki. During Mbeki’s presidency good contacts with other countries improved and South Africa became a member of the United Nations.69 The internal policies of Mbeki are more about achieving redistribution and

more democracy trough economic growth. There is an unequal balance in business. More white people, than black people are involved in business. Examples of spearheads of his policies are economic growth, land distribution, HIV/ Aids and service delivery. In 2004 archbishop Tutu criticised president Mbeki. According to Tutu, Mbeki policies did not help the poor enough.70

4.2 Economy

The transition to democracy had improved economy, that is to say, a new middle class had developed in South Africa. This middle class exists now out of one million black Africans. In the late nineties inflation decreased and productivity increased due to foreign investment. For example, together with the European Union, South Africa came to an agreement about more freedom of trade. This positively affected the trade of fruits and wine. Due to this economic prosperity, the budget deficit had become smaller. Economic prosperity was enforced by privatization, higher tax income for the government and budget control. Although in the late1990`s many people were quite enthusiastic about the prosperity of South African economy, the mass still had to cope with poverty. But the mass did not complaint. The Mandela administration made possible that there was electricity, tap water and telephone in houses in townships. For many people this was a big improvement. Mbeki hoped to design a model of European Social democracy for South Africa. Means and capital need to be

redistributed. During the 90` there had to be achieved an integration between the different

69Zuid-Afrika.nl .Politiek <http://www.zuid-afrika.nl/id/1/201/politiek.html> 70 Wikipedia. Thabo Mbeki.< http://en.wikipedia.org/wiki/Thabo_Mbeki>

(20)

ethnic groups. That was not easy. The main reason was that the society was rooted in the Apartheid politics.71 The business culture is very Western; the languages that are spoken are

English and African. Especially the English language is very convenient for doing

international business. The infrastructure of the country is very good and has well developed telecommunications. The Financial businesses are well developed. Because of their richness of raw materials South Africa is also attractive to foreign investors. Multinationals like Unilever and Shell are represented in South Africa. The main foreign investments are coming from the Unites States (49.1 %). After the United States Great Britain is the biggest investor (18.3 %). Tourism is a growing and very important sector. Cape Town is often called the Miami of Africa. However there is still much unemployment and the diversity in income is very big. The job market is regulated, for example because of affirmative action. The productivity of people tends to be low too. For these reasons South Africa can be not

attractive to foreign investors. 72 For this reason there is critics from the Democratic Alliance,

the largest opposition party, the policy of the country should be more free-market-oriented.73

4.3 Social Climate

The black people in townships still suffer of social problems and tend to deal more with violence (rape) and criminality.The relationship between black en white has been improved. During more than ten years the blacks became more and more aware of their identity and became more self-assured.But still in daily life, nations that were suppressed are nowadays often a lower class.74This is also for a major part of the blacks the situation.

Since the 90’s the black people had the opportunity to move from townships to apartments in the city. In a few years of time several blocks became entirely black. So there was no integration, or mixed blocks.During apartheid, there had been a lot of violence. Nowadays society still bears a lot criminality and violence. Many people are victims of gun accidents. In the early nineties violence, guns and crime had been seen as something that belongs to the white Afrikaner Boer. But later on it had been proven that townships also dealt with violence and crime. The crimes South Africa is dealing with are carjacking, burglary,

71 Lurink, Bart. Zuid-Afrika, mensen politiek, economie, cultuur, mileu. Novib (p 31, 32, 33, 34, 35, ) 72 Oneworld. Achtergrond de Balans van 10 jaar Zuid-Afrika zonder Apartheid. HIVOS. Oneworld 2004.

<htpp://WWV.oneworld2.nl/index.php?=5_4_1&newscategory=1nwsitemId=51.

73 Wikipedia. Thabo Mbeki.< http://en.wikipedia.org/wiki/Thabo_Mbeki>

74 Diamond, Jared,. Zwaarden, Paarden en Ziektekiemen, De Ongelijkheid In De Wereld Verklaard. Utrecht,

(21)

robbery, abuse and murder. However blacks often have the idea that stealing from whites is justified. Dealing with criminality tends to be very hard, because police and the judicial power seems tend to be corrupt. Money from governmental funds had disappeared and there are still important persons who served the Apartheid regime who are serving the judicial power of South Africa of today. On the other hand South African Police tend to be very violent. It is argued that they are a part of the South African crime problem. So the South African police is not something were citizens can rely on. One reason of a not well working police is

underpayment and for that reasons a lack of motivation. Also there is an amount of cops that is illiterate.

4.4 Health

Health is also a problem in 2004 Africa, because of HIV/Aids and other structural problems. During the presidency of Mandela a lot hospitals had been opened, also mobile hospitals. The lack of medicine and primary health care professionals causes less quality in public

healthcare. There is more quality in private health care. Just 15% of health care is private South Africa also imported medicals from Cuba. The policies of the Mbeki administration tend to have less attention for solving structural health problems. Although HIV patients are increasing, the number of polio patients had been brought back. Furthermore there is big gap between private health care and public health care. Already 4 million South Africans are HIV/AIDS disease. Women tend to suffer more from HIV/Aids than men, because they are liable to sexual violence and traditional stereotypes. Often women are responsible of taking care of the patients. HIV/Aids seriously harm society, because it infects many people who belong to the working population. Every month there are 50.000 new infected. The problem is mainly due to a lack of good sex education. Cultural aspects do play a role in sex

education. Mainly there is a big taboo on sex. Condoms are not often used. However there are many misunderstandings about HIV. The policy of the Mbeki government towards the problem of HIV/Aids has been criticized all over the world.

4.5 Education

Education has improved although good education is only available for white people and middle class blacks. Less than 50 % percent of the black pupil pass their secondary school exams since the abolishment of the Apartheid regime less blacks enter university. That is

(22)

often caused by very high tuition fees. Blacks simply can’t pay them75. Education is an

enshrined right.

(23)

CONCLUSION

The causes of Apartheid were the Boer wars. There were two wars which were lost by the white Afrikaners and won by the British. The wars were a try to restrict the Afrikaner Nationalism. Other reasons for these wars were Anglicisation and resources. The disappointment of these wars and the poverty of the Afrikaners seemed to be soil for

Afrikaner Nationalism. The fear of being a minority and the fear of becoming more and more British aroused, when the Afrikaners moved from the countryside to the city in the beginning of the 20th century. Also there was a great fear of miscegenation. There was a strong believe

among white people that this separate development was good for both black and white South Africans. After World War II other countries allowed the racist regime. The reasons behind it were that South Africa did not have a communistic regime and that it supported the allies during the World War II. Apartheid was officially founded in 1948. The reasons for Apartheid were the disappointment of these wars, the poverty of Afrikaners and last but not least the Afrikaner Nationalism. Ethnicity is strongly involved in The South African national process of Apartheid. As I already mentioned in this chapter the population of South Africa is diverse and the black population is far more heterogeneous than the white population.

The Apartheid regime offered problems for decades. Ever since the Apartheid system was put up, Pretoria had to deal with international pressure from other countries and the United Nations. Because the international community disapproved the Apartheid, Pretoria became politically and economically isolated. The consciousness of the black population was enforced by several organisations and this resulted in a lot of violence in the country during several decades. At the end of 1980’s it was far more obvious that the regime was not perishable and plans were made for reform policies. Another important factor is ending of the presidency of President Pik Botha. Willem Frederik de Klerk becomes a key figure. It is obvious that de Klerk was less conservative and more open to change than Botha. In the end of the 1980s there was a trend toward democratisation.

In general can be concluded that the most important factors that enforced transition was in the first place the political violence within the country itself in the 1970‘s and 1980`s, especially the Soweto uprising in 1976 is an important example of political resistance.

On the other hand there was more and more negative critics on the political system of South Africa from other industrialised countries , due to events like Soweto. The United States and Great Britain lobbied for stricter economic measures against South Africa.

(24)

This was the start for the change in South Africa. Nelson Mandela and other political prisoners were liberated in February 1990 and the road to a democratisation was open. The Truth and Reconciliation Commission (TRC) was set up to enforce the process of democratisation and to reconcile the different groups. The TRCbecame an important mean to restore balance in an unbalanced society. The Establishment of the Truth and Reconciliation Commission is due to the promotion and of National Unity Act. This act has its origins in the Interim Constitution of 1993 and has been passed on the 26th of July 1995. In this new

constitution there was a prominent role for human rights. In short the purposes of the TRC were mainly to give a complete picture of violations, restore dignity and to provide amnesty to perpetrators. To manage this process of reconciliation the TRC had, first of all, a Christian setting so it could be understood by different group. For that reason the TRC involved

religious social organisations. Besides that, NGO`s like human right organisations, and political parties were concerned. The TRC consisted of at least eleven commissioners and a maximum of seventeen commissioners. The candidates were not allowed to have a clear political profile and had to be unbiased. The South African people were in the position to introduce candidates themselves. Publicly telling the truth was something essential, so there had been an important role for all kinds of media. South Africa perceived the 27th of April 1994 as a new era of democracy, because it was the first time all people were able to choose for an administration of their choice. Racism was not longer institutionalised. However the TRC had an influence on democratising South Africa. It was a part of the National Unity and Reconciliation Act. This act was considered an important thing to reform South Africa,

especially as it had to prevent social chaos and instability during this process of reconciliation. In 1994 there was a new Constitution. Together with this constitution came a Bill of Rights. This Bill of Rightsdemanded social-economic rights, education and property rights. This meant redistribution of property and financial compensation. Some property was for years owned by whites, now it has returned to other people. A new middle class had developed in South Africa. In chapter three we can read that the middle class exists now out of one million black Africans. The general conclusion is that the social and political relations between ethnic groups have been strongly improved, but that there are still many problems in South Africa. The black Africans still forms the lower class in the society because they have still too little access to decent education and good health care.

(25)

Bibliography

o Author unknown (2004) ‘South Africa: A town like Alice’. Economist, Volume 371, London.

o Banerjee, B. N.(1987) Apartheid; a crime against humanity, Delhi.

o Beinart, W.(1994) Twentieth century South Africa, Oxford, New York: Oxford university press.

o Boyle, E.(1988) The West and South Africa, London.

o De Lint, G.J.(1976) The abhorrent misapplication of the Charter in respect of South

Africa, Zwolle.

o Everett, M. (1999) Addressing Apartheid Era Human Rights violations, National Defense University.

o Henrard, K. Post Apartheid Zuid Afrika: Transformatie en Verzoening, Rijksuniversteit Groningen.

o Heywood, A. (1997) Politics, London.

o Graybill, L. S. Truth and Reconciliation in South Africa: Miracle or Model. o Groen, J. (1986) Samenleven Onder Apartheid, Utrecht.

o Lapping (1989) Apartheid A History, New York 1989.

o Lewis e.o.(1986) Apartheid: Capitalism or Socialism. London.

o Lurink, B. Zuid-afrika, mensen politiek, economie, cultuur, milieu; Novib.

o Ntezebese, L. Reconciliation, Reparation and Reconstruction in Post-1994 South Africa:

What Role for Land?

o Nxumalo, J. The National Question in the Writing of South African History: A Critical

Survey of the Major Tendencies.

o Oneworld (2004) Achtergrond de Balans van 10 jaar Zuid-Afrika zonder Apartheid. HIVOS. <htpp://WWV.oneworld2.nl/index.php?

=5_4_1&newscategory=1nwsitemId=51>

o Pienternet , J. (2004) Kunst en Cultuur in Soweto, Zuid-Afrika, London. o Price, R. M. (1991) The Apartheid State in Crisis, New York.

o Shepperd , G.W. (1997) Apartheid, Connecticut. o South Africa. info. The Constitution of South Africa.

(26)

o Sparks, A.(1990) De kust van de Goed hoop. Baarn.

o Tutu, D.(1995) Apartheid and the dignity of personhood. London.

o Verdoolaege, A. De Zuid-Afrikaanse Waarheids en Verzoeningscommissie als model voor

conflictverzoening; Afrika-Vereniging van de Universiteit

Gent.<http://cas.elis.rug.ac.be/avrug/zuidafo5htm>. o Wikipedia (2004) Thuislanden,

Referenties

GERELATEERDE DOCUMENTEN

It tests the SMDA theory in a cross-border M&amp;A context, thereby focusing on the return of the acquirer’s country equity index and exchange rate, as previously used in the study

The business goals associated with this plan are to: increase brand awareness externally, Increase Microsoft BI product capability knowledge internally and externally, and to

We investigate how to make m-health systems for ambulatory care more intelligent by applying a Decision Support approach in the analysis and interpretation of

We show how reference models (model types) and guidelines (design steps) can be iteratively applied to design service compositions at a platform independent level and discuss

Dieker and Mandjes [ 7 ] consider networks in which the input is a Markov additive process (that is, a Markov-modulated Lévy process), and in this sense more general than just an

Given a textual answer to a medical question and a corpus of annotated pictures, a presentation is generated which contains the text and a picture.. This is a specific case

Leden van de WTKG kunnen deelnemen aan excur- sies van de Werkgroep Geologie en van de Tertiary Research Group (TRG). Voor informatie over excur- In het weekend van 9 en 10 april is

Publisher’s PDF, also known as Version of Record (includes final page, issue and volume numbers) Please check the document version of this publication:.. • A submitted manuscript is