Tilburg University
Psychological Acculturation of Turkish Migrants in the Netherlands
Arends-Tóth, J.V.
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2003
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Arends-Tóth, J. V. (2003). Psychological Acculturation of Turkish Migrants in the Netherlands. Dutch University Press.
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PsychologicalAcculturation
R 1 S ., . « ' .., " _ . 1
Psychological Acculturation
of Turkish Migrants in the Netherlands
Issues
in
Theory
and
Assessment
PROEFSCHRIFT
ter verkrijging vandegraad van doctor aande UniversiteitvanTilburg
op gezag van rectormagnificus, prof.dr. F.A. van der DuynSchouten,
in hetopenbaar teverdedigen ten overstaan van
een doorhet collegevoor promotiesaangewezencommissie
in de aula vandeUniversiteitopvrijdag 6 juni 2003 Om I4·I5 uur
door
3UDITVERONIKAARENDS-TOTH
Prof.dr. A.I.R. van de Vilver
© I.V. Arends-Tdth, 2003
Graphic design &cover:Puntspatie,Amsterdam
DTP: OffsetdrukkerijHavekabv,Alblasserdam
Allrightsreserved. Saveexceptions stated by the law, no part ofthispublication may be reproduced,stored inaretrieval system of any nature,ortransmitted in any form or by any means,electronic, mechanical,photocopying, recordingor otherwise,includedacomplete or partialtranscription. withoutthepriorwritten permission ofthepublishers, application for whichshouldbeaddressed to thepublishers:
DUTCH UNIVERSITYPRESS
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Phone: + 31 Co) 20 625 5429
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E·mail:info@dup.Ill
Dutch UniversityPressinassociation with Purdue UniversityPress,West L«fayette, Ind. U.S.A 86Rozenberg Publishers. The Netherlands
ISBN 90 36I9 29I 9
Preface and Acknowledgements
JANUARY, 2003 JUDITARENDS-T6TH
Afterfouryears working on mythesis on acculturation, I can say now that I solved some questions in this field with my research but I cannot say that I am finished
with this topic. I am still interested in the unsolved questions and themes in
acculturation research, not only froma scientific, but also from apersonal point of
view. I hope thatmy findingsinacculturationwithTurkish-Dutch, that you can read
in this thesis, can give you an idea about how to go on in this field, and that my
modestcontribution to this field continuestostimulate interestandongoingdebate
regarding acculturationmeasures.
I would liketothanksome peoplefor their support,encouragementand assistance
during myPhD student time.
First and foremost, I am very grateful to my supervisor, Prof. Dr. Fons van de
Vijver, for always being helpful to answer my questions and requests. It was a
privilege to work with him. My appreciation also goes to Prof. Dr. Ype H. Poortinga who providedadvicecounselatseveral stages inmyproject.
Thanks, too, tomycolleagues andfriends, Annetje,Dianne, Eduarda, Erika, Esther, Gerda,Helen, Martha, Maya,Michelle,Otmane, Saskia, Seger, and Tina,for listening
to my ideasand stories, reading mypapers, and for giving advice on how to go on. Also thanksto Margot Eysink, Monique Coppens, and Dandu Acanwho helped me not onlywithcollecting data but also withdiscussingtheresults.
The study would not have been possible without the contribution of many
Turkish-Dutch people. Thanks to all the Turkish-Dutch participants who kindly
volunteeredtoparticipate in my project.
I thank myparents,mysister, andmy parents-in-lawfor their abundantpersonal
support andfor their interest inmyproject ('study').
This bookis dedicated to Ton,Thomas, and Mayka, who weresopatient with me all the time, andwhoenduredmyabsence (and sometimes also mypresence)while
Contents
Chapter1 Chapter 5
Introduction 9 Relationships betweenAcculturation Attitudesand Self-Reported
Chapter2 Behaviors among Turkish-Dutch 95
Multiculturalism and
Accultura-tion: Views of Dutchand Chapter 6
Turkish-Dutch 23 Discussionand Conclusions 125
Chapter3 Summary i39
Dimensions andDomains inModels
of Acculturation: ImplicitTheories Samenvatting (Summary in Dutch) 143 of Turkish-Dutch 47
Chapter 4
AssessmentofAcculturation:
Conceptualand Methodological
Chapter i
Introduction
Thecurrent research projectexplores theoretical and
meth-odological issues in the studyofacculturation, a generic name
for changes in cultural orientation.The centraltopic of this
project, the psychologicalacculturation ofTurkish-Dutch in
the Netherlands, wasinvestigated in a seriesofstudies carried
out amongfirst-and second-generation Turkish-Dutch adults
and youngsters. Thisgroupwas chosen because it forms one ofthelargest migrant groups inthe Netherlands and becauseTurkish-Dutch areoften seen bynative Dutch as the prototypical migrant group' (Pettigrew, 1998).
This introductorychapter provides atheoretical framework for the studyofacculturation bydescribing the main theoretical and methodological issues in thisfield. Thechapteris divided
intothree parts: Thefirst part focuses on conceptualization
and modelsofacculturation and discusses some problems in
acculturation research, the second centers on the effects of
immigration inthe Netherlands, and thethird provides an over-view of four empirical studies carried out for this research project. Each of the chapters in this book can be read independently.
The nextfourchaptersare based on articles that have been
submitted for publication. The last chaptergives anoverview of the main findings oftheempirical studies anddiscusses
their implications.
INTERCULTURAL CONTACTS
Interculturalcontacts have increased as more andmorepeople travel,study, work, or
within
aculturallydiverse society, andthose thattake placebetween societies when people travel toanother society withtheintentionof
stayingtemporarily in the newsociety.
Interculturalcontactswithin societieshaveincreased due toalargestream
ofmi-grantsand refugees, changing manysocieties from monoculturaltomulticultural.
Migrants includethose individualswhovoluntarilyrelocatefor long-term
resettle-ment.Themajority
of
migrants aremotivatedbyeconomicfactorsandusually movefrom poorertoricher countries.Asmallnumberchoosetomigrateforpolitical,
reli-gious orcultural reasons. Migrants aregenerally 'pulled' toward the newcountry whereas refugeesareunwillinglydisplacedfromtheirhomecountriesand'pushed' into anewenvironment(Ward, Bochner, &Furnham, 200I).
The incidenceofintra-societyinterculturalcontactshasbecomemore frequent in
recent years and is nowasubject
of
severalresearchstudiesofwhichthisproject is one.THEORETICAL CONSIDERATIONS OF IMMIGRATION: CONCEPTUALIZING ACCULTURATION
When culturallydisparate people comeinto continuous contact witheachother, the
differencesbetween them tendto becomesalient, andcanresult
in
changes in the original culturalpatterns (Bochner, I982). Althoughimmigrationhas consequencesforbothmigrantsandmembers ofthereceivingsociety,theformergroup isusually moreaffected.Because of itsincreasing importance inthe everyday world as well as
in social scientific theories and measurement, the acculturation experience of migrantshasfrequentlybeenresearched in the last threedecades,althoughthefield's
origins are much older
From a historical perspective, most research on acculturation has been
an-thropologicalinnature andhasfocused ontheacculturationofThird-Worldnations
toindustrial,Westernsocieties (Olmedo, I979). The termacculturationwas
intro-ducedbyAmerican anthropologists,asearly as the 188os, to describe theprocess of
culturechangeoccurring whentwodifferent cultural groups comeintocontact with
eachother (Jasinskaja-Lathi, 2000). Numerous definitions ofacculturation have been
presented inthe literature, most ofthem adaptations of thedefinitionproposed by
Redfield,Linton, and Herskovits (1936):
Acculturationcomprehendsthosephenomena which result when groupsOfindividuals having di#2rent cultures comeinto continuous first-hand contact,withsubsequent changes intheoriginal culture
patterns Ofeither orbothgroups... (p. 149)·
It is important to note that,whilechanges in both ethnic groupsareimplied in the
definition, in factmost changesoccur inthenon-dominantgroup asaresult
of
INTRODUCITON 11
Whileacculturationwasoriginallyproposed asagroup-level phenomenon, it is
now commontoincludeimportantindividual-level phenomena, underthe category psychologicalacculturation(Graves, I967).Attheindividuallevel,acculturationrefers to changes that anindividualexperiences asaresultofcoming intocontactwith other culturesandparticipating intheprocess ofacculturation thatone'scultural or ethnic groupisundergoing.
Frameworksofacculturation: Researchtraditionsand strategies
Althoughthetopicof(psychological)acculturationhasreceivedattentioninsocial and behavioralsciences,thefield has been characterized by a lackoftheoreticalcoherence. Earlytheories andresearchonacculturationwere strongly influencedbymedicine
and psychiatryand emphasized the symptoms
of
cultureshock and thepathologicalnature oftheprocess. Morerecent approaches haveframed acculturation inquite
different terms and have placed emphasis on cognitive, affective, and behavioral componentsofacculturation.
Theoretical frameworks
of
acculturation havebeenborrowedfrommainstreampsychology. Majorinfluence have beendrawn from(I)literatureonstressand coping,
(2) research on sociallearning and skills, and (3) social cognition and intergroup
perceptions (Ward, ,996, I999).
Adaptinga stressandcoping approach,researchers (e.g.,Berry, I992, I99'7) have fo-cusedmainly onthe influence of life changes,coping mechanisms, cognitive ap-praisal
ofthe
change,personalitycharacteristics, and social supporton physical and mental health.The social learning approachisderived fromsocial andexperimentalpsychology.
This approach emphasizes the role
of
learning intheacquisitionof
culturallyappro-priatenewskills.Variablesthat promotelearning ofnewsocialskills and that facil-itate adaptation to the new culturearefrequently studied,includinggeneral know-ledge about the newculture, culturaldistance,length
of
residence in the new country, andamountofcontact withhostnationals (e.g., Ward, I996, I999; Ward & Kennedy,I994)
In socialcognition approach toacculturation, cognitive elements suchas
expecta-tions,attitudestowardmembersofthenewculture, culturalidentity, perception,
attn-butions,and changesinvalues as part of theacculturationprocess have been invest-igated(e.g.,Wong-Rieger, I984)·
Three acculturationresearch strategies canbedistinguished. namely generation and group-comparativeresearch, longitudinalresearch, andresearch onindividual
differences (Phalet& Verkuyten, 200I) Generationandgroup-comparativeresearch
compares acculturationprocesses indifferentagegroupsandgenerations. Longit-udinalresearch studies the changeinacculturation that individualsexperiencewithin
aparticular interval. Research onindividualdifferenceswithinacculturatinggroups
AcculturationVariables
Variables inacculturationresearch canbebroadlydividedintothree groups: (I)
accul-turationconditionsorantecedents, (2) acculturation attitudes, and(3)acculturation
outcomesorconsequences.
Acculturationconditionsrefer tothelimits anddemands oftheacculturation
pro-cess. Onthepopulation or grouplevel, variablesinvolve the type
of
migration (e.g., temporaryandvoluntary), characteristics ofthemigrant group (e.g.,social attach-ment), characteristics of the host society (e.g., cultural homogeneity andculturalopenness ordiscrimination), and inter-group relations (e.g., social inequality and
socialdistance). Ontheindividuallevel, conditionscanrefertochanges over time
(e.g., age, length
of
settlement, and generational differences), to position in thesociety,topersonality characteristics(e.g., socialnormsandcopingstrategies), and to
situational or social context(e.g.,socialsupportandstressful situations).
Acculturation attitudes structurethe acculturationprocess byrelating conditions to
outcomes.Theyrefer to waysin which migrants deal with the culturesinvolved. It
has beenestablishedthatacculturation attitudesarecritical to understanding the
acculturationprocessof immigrants (e.g.,Berry, I997; Ward et al., 200I). Inaddition, acculturationattitudes presentapotential locus for andauseful precursor to
psycho-logicalassessmentandinterventions.
Acculturationoutcomesrefer to thedegree
of
success oftheacculturationprocess. Various indicesof
acculturation havebeen examined, such aspsychologicaldistress,moodstates,feelingsofacceptanceand satisfaction, the nature and extent ofinterac-tion with hosts, the acquisition
of
culturally appropriate behaviors and skills,academic performance, and job performances. Ward and Kennedy (I994) have
argued that adaptive outcomes
ofthe
acculturative process canbedividedinto psycho-logical (emotional/affective) well-beingandsocio-cultural (behavioral) competence. They found that psychological and socio-cultural adjustmentwereinterrelated butthat they were generallypredictedbydifferenttypesofvariablesand showeddifferent
patternsof variation over time.
Acculturationmodels
Despite the hugenumber
of
empiricalstudies onacculturation, only afewtheoreticalmodels have been developed toexplainthe complex processofacculturation (Negy &
Woods,I992) Acculturation refers tothequestion howamigrantdeals with the
cul-tureoforigin(culturalmaintenance) andthecultureofthecountryofsettlement(cultural
adaptation). The relationships between culturalmaintenance andadaptation have been describedinthreeways, resulting inthreetheoreticalmodelsofacculturation.
The first,the unidimensionalmodel,conceptualizes the twomainaspects
of
accul-turationaspolaropposites (seeFigure I).This modelassumesaprocessofculturechange
alonga single dimension, ashiftfrom culturalmaintenancetoadaptation, whereby
INTRODUCITON 13
,
Cultural maintenance Cultural adaptation
Figure i. Theunidimensional acculturation model
The second, thebidimensionalmodel,treats culturalmaintenanceand adaptation as twoindependent dimensions. Increasing identification with one culture does not requiredecreasingidentification withtheotherculture (e.g.,Hutnik, 1986; Lasry & Sayegh,I992). Themostwidely applied bidimensional model is that
of
Berry (I992). In this model, cultural maintenanceandadaptationarecombined,constituting four acculturationstrategies: integration, assimilation,separation, andmarginalization. Integrationrefers toadesiretomaintaintheoriginalculturewhilesimultaneously adopting the new culture. Assimilation reflects a loss ofthe original culture andcompleteabsorption in thenewculture.Separation refers toadesire tomaintain key
features ofthe original culture while rejecting the new culture. Marginalization
reflectsthe rejectionofbothcultures (seeFigure 2).
Finally, in the fusion model, the two main aspects
of
acculturation are mixed, creating a new'integrated culture',whichcontainsacombinationof'the best of thetwo cultures' or uniqueaspects thatareatypical ofbothcultures(e.g., Coleman, I995)·
This model implies that acculturation is not onlyachoice betweencharacteristics of two cultures, but alsoamixture
of
thesecharacteristics(see Figure 3).Cultural adaptation
New culture
low high
- 7 2
3 9
hugh Separation Integration
E g C CD 3 4 A E 5 E 3
-
Marginalization Assimilation 2 '4 4 3 ' V Cultural adaptationSome problems inacculturation research
Althoughinrecent yearssome excellent studies
of
immigrationandacculturationhave beenpublished,many areas ofthefield rernain under-explored.There is a gap
between the hugenumberofempirical studies onacculturationanddevelopments in
acculturation theoryandmethodology. In the area
of
conceptualization and meas-urement, important work remains to be done. For instance, much acculturationresearch does not makeacleardistinctionbetweendifferentaspectsofacculturation
suchascognition (knowledge), values,attitudesand behaviors; theseareoftenmixed in questionnaires. Withoutaconsistentdistinctionbetweenacculturationaspects, it
is not possible toassessthe extenttowhichtheseexplain variations in acculturation,
becausemoderators and outcomesarepossibly mixed. The general context and
condi-tionsofacculturation (i.e.,historyof immigration, immigrationpolicy. andattitudes and behaviors
of
members of themajorityculture)haverarelybeenconsidered in acculturationresearch. Part oftheproblemofacculturationresearch is also due to thedifferences in conceptualization and measurement
of
acculturation, whichcontributes totheconflictingfindings thatareoften reportedbetweenacculturation
and various psychological measures (e.g., Rogler, Cortes,&Malgady, 199I). Itwould
seem thatthefieldofacculturationistroubled byatleastthefollowing fourproblems:
I. Acculturation isaninteractionprocessinvolvingmembers of both theminority
group andthemajoritygroup. However, veryfewstudies have systematically
invest-igatedandcomparedthe majorityandminority group member's attitudes toward acculturation. Becauseattitudes andbehaviors ofthemajority group may play a
rel-evant role intheacculturation process andoutcome, it isimportant to know what majoritygroup members consider the ideal form
of
acculturation and the ways in whichtheyshapetheacculturationorientationof
migrants. Usingaslightlyadaptedversion of the migrant's acculturation model. theattitudes
of
members of the hostsociety to acculturation can be measured (Bourhis, Moise, Perreault, & Senacal, I997)
2. Acculturation models generallyassume thatacculturation is atemporally and
cross-situationally consistent trait. However, even in plural societies, not all
accul-turationoptionsare available toindividualsatevery time andineverydomain. For example, one may prefer to adoptan integrative strategy in all domains of life. However,achieving this preferenceisdifficultwhen integration is onlyanoption in
certain domains andin others oneisforcedtoassimilate(e.g., language and educa-tion) or evento separate (e.g.,social contact). Multipleacculturationoptions may also operate simultaneously in different domains and in different situations
of
accul-turation. Somedomainsof
culture maybealteredwithoutcomparable changes inothers.Thus, acculturation may be anuneven process, not affecting all cultural and
INTRODUCITON 15
of migrantsontheir own acculturationprocesscanvalidatetheoreticalacculturation
models and evaluatedomain specificity
of
acculturation.3. Relatively little attention has been devoted to a systematic comparison of the
validityofacculturationmeasurementmethods. The lackofconsensus onthe
concep-tualization o
f
acculturation mayhave contributed totheoften poor convergence offindings in the field (Rogler et al.,
I99I)
There is a clear need to integrate andcompare thedifferent acculturationmeasurementmethods.
4. Therelationship between acculturation attitudesandbehaviors isnotgenerally
explicitly measured. Berry (I992) defined acculturationas follows: 'Attitudes and
actual behavior together constitutean individual's acculturationstrategy.' However,
desired and actual behavior may notcoincide. In research by Martens (I995), for example, almost 75% oftheTurkish migrants founditimportant to havea Dutch
friend, butinpractice only 24% of themhadDutchfriends.
Finally,acculturationfocuses onwhathappenswhen members
of
distinctcultures come into prolonged contact withone another, the processin which cultures andpeoplemay change asafunctionofculturecontact. To have a goodunderstanding of
acculturation, itisnecessary to have someunderstanding oftheconceptofculture
and its role in human behavior. Although no consensus exists among social and behavioral scientists about the content
of
culture,thereisagreement thattheculturalcontext affectshumanbeings, creatingmoresimilaritieswithinandvariationbetween
cultures,andinfluencingthe psychological characteristics of the representatives of
thesecultures (Berry, Poortinga, Segall,& Dasen, I992). It is probably impossible to
formulateadefinitionthatcaptures theessenceofthenotion ofculture in a way that will satisfymost researchersz (e.g., Segall, I986). The concept
of
culture used by theresearcherreflects his or herstrategy and generalorientation. Empirically oriented, quantitative, and quasi-experimental studies tend tobe based onan abstract (and static) conceptualizationofculture,whereas ethnographic descriptive studies more often start from definitions which emphasize symbols and semantic networks
(Padilla, 1995)·
Culture canbeconceptualized asanobjective concept (e.g.,countrycharacteristics and demographics), asasocial consensus, (e.g.,norms,values, and attitudes) or as a
moresubjective concept (e.g., implicitideasaboutculturesandtheirdifferences). In
thisbook, cultureisprimarily seen asapsychological phenomenon; itrefersto the
shared beliefs. values, and attitudesofagroup, inthepresentcontextreferring mainly
to amigrantgroup. Thefourpreviously mentioned concernsare addressed in this
research projectinordertoprovideadeeperinsight intothe process
of
acculturation intheNetherlands,acountrywhichprovidesausefulsubjectforresearchon|MMIGRANTS IN THE NETHERLANDS
In theNetherlands as in much ofWestern Europe,migrationhas become an im-portantissue. Thelatestestimate is that I8% ofthepopulation inthe Netherlands is
of
foreignorigin (seeTable I). This figure includes those whoareforeign born and those born in theNetherlands withatleastonenon-nativeparent. Mostimmigrantslive in thefourlargest cities:Amsterdam, Rotterdam,The Hague, andUtrecht. It is
estimatedthataround the year20Ioalmost 50%ofthepopulationofAmsterdam will
consistoffirst-and second-generationimmigrants.Theseimmigrants originate from
different countries and canbebroadly divided into threegroups. First,alargegroup originates fromthe formerDutchcolonies
of
Indonesia, Surinam, and the Nether-lands Antilles. A second largegroup comes fromthe Islamic countries, Turkey andMorocco, andfromSouthern Europe (Spain, Italy, Greece, andPortugal); they were
recruited to work inthe Netherlandsduring the I96os. Third, there isagroup of
refugeesfromvarious countries such as Iran, Iraq, theformerYugoslavia, Somalia, andAfghanistan.Theseethnic groups and the growing numbers
of
refugees haveresulted inanenormous increasein interculturalcontacts in the Netherlands, but
also some problems. Housingproblems, unemployment, criminality, and lack of
education are some of the problems more prevalent among ethnicminorities and
refugeesthan amongnatives (Van den Berg&Bleichrodt, I994)·For example,
unem-ployment among ethnicminorities is fourtimeshigherthan among native Dutch
CCBS, 200I). In addition, intolerance and discrimination in the Netherlands are
becoming more and more serious problems.
Tablei.Number of natives and migrants. by origin (x 1,000) between 1990 and 2001
1990 1995 2001
Dutchnatives I2.668 12.852 I3.II7
Populationofforeign origin 2.225 2.572 2.870
Turks 206 264 320
Moroccans I68 2I9 273
Southern-European I05 44 I63
Surinamese 237 278 309
Antilleans 81 93 II,7
Non-Westerncountries I7I 284 464
Totalpopulation I4.893 I5'424 I5.987
Source: CBS, Population Statistics
Turkish migrants in the Netherlands
Turkishmigrants form one ofthelargest groupsof immigrants inthe Netherlands.
Thefirst Turkish migrants arrived inthe Netherlands in thebeginning ofthe 1960s
whenthe Dutcheconomy hadashortageof workers. In I964theDutch government
INTRODUCITON 17
whichthenumberofTurkishworkers intheNetherlandsincreased rapidly.Although laborrecruitmentwasbrought to an end in I974,Turkish immigration tothe
Nether-landscontinuedthrough family reunification,asylum request, and informal chan-nels. At the present, the Netherlandsofficiallyhas320,000 inhabitantsofTurkish
origin (CBS, 200I).
Most oftheTurkish migrants didnotintendalong-term stay inthe Netherlands.
The aim
of
theiremigration was toearnenough moneyas'guest-workers' tobuild a better lifein
Turkey.Inorder to save asmuch moneyaspossible, they didnotinvestin their life inthe Netherlands; theymostly ledsober lives, had relatively poor
accom-modations, acquiredlittle ornoknowledge oftheDutchlanguage,workedovertime in low-qualified jobs,andoften encountereddiscriminationandprejudice.Their life
circumstancesandworkingconditions inthe Netherlandsweregenerally mediocre orpoor. Duringthe I97os,however,itbecameclear thatmost
ofthe
labormigrants would stay intheNetherlands foralonger periodthaninitiallyintended orevensettlepermanently. The decisiontosettle in the Netherlandswasoften based on the fact
that they were not able to saveconsiderable amounts
of
money. DespitehavestayedintheNetherlands, many Turkish migrantsstill maintainastrong bondwithTurkey andtheirfamilies there (Backer, 2000).
The orientation and background
of
Turkish migrants was not conducive for acquiring agood socialposition inthe Netherlands. The educationallevel,incomeand jobposition ofthe
first
generationTurkish migrants are, on average, weak incomparison with the Dutch population.The secondgeneration, representing more
thanathird
ofthe
Turkish-Dutch, has abetter position;theireducationalposition is remarkably better than thatof
theirparents. However,unemploymentisstillhigher among Turkish migrants than amongnativeDutch(seeTable 2).Table 2.Labor market participation of Turkish migrants and Dutch natives betweeniggi and 2000
Labormarket participation (%)
Netto labormarket Registered
Turkish participation unemployed
I99I 3I 33 I995 30 3I 36 2000 44 9 Dutch I99I 58 4 I995 59 6 I998 64 4 2000 67 3
Dutch immigrantpolicy
The Netherlands was one of the
first
countriesinWestern Europetoadopt a long-term policyfor immigrants. This policywasimplemented in thebeginning of theI980s whenitbecameapparentthat immigrationwascontinuing andthe Nether-lands had become culturallydiverse. In general, immigrants have attained more rightsandbetter socialpositions asaresultofDutchimmigrantpolicy.
Dutch immigrant policy has haddifferentnames over the course of time. The majorgoalsof'targetgroupminoritypolicy' (from I979 to I983) weretoprevent the formationofsegregatedgroups with a lowsocio-economic position, and to encourage
equalparticipationinlabor,education, and housing.Thispolicyalsoaimedatcreating
a'multicultural'societyin which distinctions basedon ethnicoriginwould be
pro-hibited and in which cultural diversity would be accepted and seen as enriching
Dutchsociety. In the I99OS, however, littleprogress was made inthelabor market; unemployment among ethnicminorities remained high. Itwasassumed that the poorlabormarket position and the high unemploymentofethnic minoritymembers
were, atleastpartly, theresult
of
directand indirectdiscrimination. Therefore, in I994 a lawwas passed to'stimulate proportionallabormarket opportunitiesofethnicminorities' ('WetBevorderingEvenredigeArbeidskansen Allochtonen'); itprovided
sanctionsforactivetransgressions. This led manycompanies to boycott the law, and
within
threeyearsafter itsintroduction, a newact(withoutanysanctions) wasin-troduced (Vermeulen & Penninx, 2000).
Educationwasviewed asanecessarycondition for future participation inthelabor
market. Greaterstress wasplacedon masteringoftheDutchlanguage andpromoting contactbetween schools and parents
of
ethnicminoritychildren. Primaryschoolswith a large proportion
of
children from ethnic minorities were granted extraresourcestorealizethis objective. Itisstilltoo earlytodetermine howsuccessful this policy has been.
Insummary, immigrants have had profound implicationsforDutchsociety and
economy. Noareaofthecountryisunaffectedbyimmigrants.Thepermanent multi-culturalcharacter
of
Dutch society makesitnecessary to haveabetterinsight intoacculturationprocesses. Fromapractical point of view, itis relevanttodifferentiate
acculturationfordifferent individuals and for different domains
of
behavior. From a theoreticalpoint of view, it isof
greatimportance to have newinsight intothe nature and processofacculturation, as importantaspectsofacculturationare stilllargelyunexplored intheNetherlands.
THE PRESENT RESEARCH
The main aim ofthepresent research project istostudytheacculturationprocess
INTRODUCITON 19
Chapter2 deals withthe viewsonmulticulturalismandacculturation
of
DutchmajorityandTurkish-Dutchminorityadults. Immigration isaseries
of
processes thatconfrontsnations andtheircitizenswithfundamentalissues such as how to deal with
culturaldiversity. Berry(I997) argues thatacountry'simmigrationpolicy and the way
in whichmembers of thereceivingsocietyrespondtomigrants influence the
accul-turativeexperience
of
migrants. Althoughthe outcomesoftheacculturationprocess and theintergroup relations dependsubstantially on mutualexpectations and inter-actions between the members ofthe majority and the migrant groups, very fewstudies havesystematicallycomparedtheir mutualviews.Thecentralresearch
ques-tion ofthis study is to whatextenttheviews onmulticulturalismandacculturation
differbetweenDutchmajorityandTurkish-Dutchminoritygroup members. Chapter3 addresses
implicit
theories ofTurkishmigrantsonacculturation. The studyinvestigates the extent towhichexperiences andimplicittheoriesof
migrantsonacculturation match current theoreticalmodels.
Chapter 4 focuses on measurementmethods inacculturation research. In a set of
four studies, three measurement methods ('one-item', 'two-item', and 'four-item'
methods) were examined andcomparedinsamplesofTurkish-Dutch.
Chapter 5 focuses onthe relationship betweenacculturation attitudes and self-reportedacculturationbehaviors.Psychological researchersconsider acculturation to
be a processwherebytheattitudes and behaviors ofaperson fromoneculture are modified as aresult
of
contact withadifferentculture (Moyerham&Forman, I992).However, no systematic research has been done on the relationship
of
these twoaspects
of
acculturation.Finally, Chapter6consists ofageneral discussion andconclusionoftheempirical
studies presented inthisresearch project. Thensome issuesintheory and
assess-ment thathaveemerged fromthestudiesarepresented.
Notes
I. In this book,the termsmigrants, im- personalityandbehavioral characteristics.
migrants, minorities,andnon-dominant Culturerefers todesiredphenomena group members refertopeople withalower amongpeoplewithshared beliefs, customs,
numericalandpolitical power inthe society, folkways, and behaviors (Suzuki,
whilethe terms natives,majorities, main- Ponterotto,&Meller,2OOI) Culture is a
streamers,dominant groupmembers,host highlypotent variable;itprovides people
society members,membersofthesocietyof withameansofcommunication,asense of
settlementandmembersofthereceiving belonging,meaningfulsystemsofbeliefs,
societyrefertopeople withahigher power viewsofselvesand others,means of
inthesociety. commerce,among many othervastly
2. Sinceculture isaconcept thatisdifficultto important influences ontheessentials of
define,hundredsofdefinitions have been livingandprocreation (Cu6llar, 2000)
proposed. Kroeber andKluckhohn(I952) Different culturesareconceivedaslargely
collectedI67different definitionsofculture shared,unchangingandinternalised sets of fromtheliterature, all of themplausible. It beliefs, values and practices,which are
is, however, verydifficulttoassessthe transmittedacrossgenerations, andwhich
behavior-in-context(Sch6npflug. 200I) Poortinga tial behavior. Itisimportant to note that a
(1990) contendedthat culturebecomes cultural environment does not impact on
manifestinsharedconstrainsthatlimitthe individualsuniformly(Padilla. I995)·
behaviorrepertoireavailable to itsmembers Culturesarecommonlyperceived to be
in awaydifferent from individuals from dynamicand evolvingrather thanstatic. otherculturalgroups.Cultural environment Therefore.theculture ofthe migrant is not affectsthe rangeof stimuliand experiences identical tothe sedentarycounterparts as it
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Chapter 2
Multiculturalism and Acculturation:
Views of Dutch and Turkish-Dutch*
ABSTRACT
The psychological componentofimmigration in the
Netherlandswas studied bycomparingviews on
multicultural-ism andacculturation orientation ofTurkish migrants between Dutch majority (N= 1565) andTurkish-Dutch minority (N =
185) members. Multiculturalism was measured with an
adaptation ofthe Multicultural Ideology Scale (Berry& Kalin, 1995); acculturation orientation was investigated in different
domains of life. The results revealed that Dutch on average had a neutral attitudetoward multiculturalism in the
NetherlandswhileTurkish-Dutch showed a more positive atti-tude. Regarding the acculturation strategies, Dutch adults pre-ferred assimilationabove integration ofTurkish migrants in all
lifedomains.Turkish-Dutch adults made a distinction in
pub-lic and private domains: Integrationwas preferred in public
domains, and separation in privatedomains. In public
domains both cultural groups agreedthatTurkish migrants
should adapt tothe Dutch culture. In privatedomainsthere was noagreement at all in the views ofDutch and Turkish-Dutch. These results suggest that the views on acculturation
and multiculturalism differsubstantially formajority and
minority group members. Implicationsare discussed.
INTRODUCTION
Due to increasedinternationalmigration during thelastdecades,thepopulation of
severalWestern European societies,includingthe Netherlands,hasbecome
cultur-allydiverse. Interest inthepossibilities andconcernsof immigration,especially its
effects onimmigrants and itsimplications forthereceivingsociety, hasstimulated
research in the socialsciences.Twocomplementary domainsinpsychologyexplicitly
addressthis field: acculturation andintergroup relations(Berry,200I). Acculturation researchincross-cultural psychologyhasfocusedmainlyon changes andcontinuities
inculturalorientationof immigrants' followingmigration,whileresearchon inter-grouprelationsinsocialpsychology has beenlargely concernedwithstudying the
atti-tudesofmajoritypeopletowardmigrantgroups.Althoughthe outcomesofthe
accul-turation process and the intergroup relations depend substantially on mutual
expectations andinteractionsbetweenthemembers ofthemajority andthemigrant
groups, very few studies havesystematically comparedtheirmutualviews thus far
(Berry,200I; Bourhis, Moise, Perreault,& SenUcal,I997;Taylor& Lambert, I996;
Ward, Bochner, & Furnham, 2001). The present study addresses this issue by
comparing the views
of
native Dutch and Turkish-Dutch in the Netherlands* onmulticulturalismandacculturationattitudes.The central researchquestion is to what
extent the views on thesetopicsdifferbetween DutchmajorityandTurkish-Dutch minoritygroupmembers.
A FRAMEWORK FOR STUDYING IMMIGRATION
The frameworkfor studyingimmigrationdeveloped by Berry(200I) enables compar-isons between viewsofmigrantandmajoritygroupmembers.Thisframework
illus-trates the different components involved in the study
of
immigration, includingcontextual, psychological, andpolicy components.Thepsychologicalcomponent of immigration addresses two central attitudes: the acculturation attitudes held by
immigrants andthemulticultural ideology ofthemajoritygroup.
Acculturation attitudes
Thetermacculturation has beencoined todescribethe process of all changes that
take placewhen individuals
of
different ethnoculturalgroups comeintoprolongedcontact with one another(Berry, I992).Although acculturationprocessesinvolve both the migrant andthedominant population, thechanges are mostconsequential for the migrant group members. Therefore, acculturation research has investigated mainlythe experiences andattitudesofimmigrants.
Acculturationattitudes, according to Berry(I997),refer to twofundamentalissues
facingimmigrants:Oneinvolves the decisiontomaintainone'sculture
of
origin and the otherrefers tothe extenttowhichtheimmigrantwishes tohavecontacts with andparti-cipation inthemainstreamculture. Bourhis and hisassociates(I997) proposed a
MULTICULTURALISM ANDACCULTURATION 25
social. These authors state that the twounderlying fundamental attitudes refer then toculturalmaintenance (theimportanceofmaintainingkey aspectsoftheethnicculture)
and toculturaladaptation (theimportanceofadapting tokey aspectsofthemajority group) Various models have been developedtomeasuretherelationshipsbetween the two
acculturation attitudes. The theoretical conceptualizationhas shifted froma
unidi-mensional assimilation model to the recognition that acculturation is a complex,
multifacetedprocess (Berry, I997; forreviewssee Flannery,Reise, & Yu, 200I, and
Ryder,Alden,&Paulhus, 2000; Ward, I996).Twoofthesemodels playanimportant role inthe presentstudy.The unidimensionalmodelimpliesaprocess
of
change alongasingledimension,ashiftfromcultural maintenance tofulladaptation totheculture ofthemajority (Gordon, I964)· Inthe bidimensionalmodel,cultural maintenance and
cultural adaptation constitute relatively independent dimensions: Increasing
identi-fication withoneculture doesnotnecessarilyrequiredecreasingidentification with
theother culture (Berry,I997;Hutnik, I986; LaFromboise, Coleman,&Gerton, I993;
Moghaddam, I988; Sanchez&Fernandez, I993;Szapocznik,Kurtines,&Fernandez,
I980). Empirical studiescomparing acculturation modelshave supported the bidi-mensionalnatureofacculturation(e.g.,Flannery et al., 200I; Ryder et al., 2000).
Currently, themostpopularandwidelyusedbidimensional model is that
of
Berry(I992, I997). Inthis model, combinationsofthetwodimensions yieldthefollowing fouracculturationstrategies:integration, assimilation, separation,and marginaliza-tion (seeFigure I).Theintegration strategy reflectsadesire tomaintainkey features
ofthemigrant culture whilealsoadoptingkey features ofthe majoritygroup.
Assim-ilationoccurswhenmaintenance ofthemigrantculture is seenasundesirable while adaptation tothe culture ofthemajoritygroupis highly important.The separation
strategy reflects apreferencetomaintain features ofthe migrant culturewhile
re-jectingthecultureofthe majoritygroup. Finally, marginalizationrefers toarejection of boththemigrant andthemajorityculture.
Yes
Separation Integration
Maintain heritage
cultureandidentity? No
Marginalization Assimilation
No Yes
Seek contact with and participate in the host society at large? (Berry, 1992)
Adapt to culture of the majority? (Bourhis et al., 1997)
In measuring acculturation strategies
of
immigrants, a numberof
relevant lifedomainsare selectedforwhich culturalchoices can be made. Two methods have been
commonlyapplied. One uses two statements foraparticularlifedomain, one for each
of the twounderlying dimensions (e.g., importance
of
having ethnic friends and importanceof
havingfriends fromthemajoritygroup), andthen converts the two dimensionscores intoscores for the fourstrategies. Theother usesfourstatementsfor thelifedomains, one for each of thefour strategies(e.g.,importanceofhaving
ethnicandmajoritygroup friends as anintegration item). Recently,the lattermethod
has beencriticized onanumber
of
conceptual and methodologicalgrounds (e.g.,Donh & BerryI994; Rudmin & Ahmadzadeh, 2OOI). Theformermethodin which
the twodimensionsareaddressedindependently, is proposed as amoreeffective way
of
measuring acculturation attitudes.Results using both methodsshowed that therewas usuallyanoverall coherent preference for one particular acculturation strategy: The majority of migrants preferred integration, followed eitherbyassimilationorseparation,while
marginal-izationtended to be theleastpreferred acculturationstrategy(e.g.,Berry, Kim,Power, Young,& Bulaki, I989; Berry & Sam, I997; Lasry& Sayegh, 1992; Vande Vijver,
Helms-Lorenz, & Feltzer, I999;Van Oudenhoven,Willemsma, & Prins, I996). Some
studies, however,reported variation
of
strategies acrosslifedomains. Developmentsin onedomain neednot always follow the same course as developments
in
other domains.There is amaindistinctionbetweenprivate (at home) andpublic(outsidehome) domains. In private domains, immigrants preferred cultural maintenance
more thaninpublicdomains
oflife
(Phalet, VanLotringen, &Entzinger, 2000;Taylor& Lambert, I996;Vermeulen&Penninx, 2000).
Multicultural ideologies
Multiculturalideologies of the dominant group ofthe societyconstitute a
funda-mental elementinintergrouprelations; the ideologies
will
underliepolicyoptions for managing cultural diversitywithin
asocietyanddefine the constraints oftheaccul-turationprocessfor migrants (Berry,200I).Multiculturalideology refers to the overall
evaluation ofthemajority groupaddressing the degree towhichtheypossesspositive
attitudes toward immigrants and cultural diversity. A positive overall evaluation impliesacombination ofapositive view onculturalmaintenance
of
ethnic groupsand an appreciation of the need to accommodatediversity inanequitable way. This
ideology,which attempts to strike a balancebetween unity anddiversity within a
society, isaprecondition formulticulturalism (Citrin, Sears, Muste, & Wong, 2001).
The termmulticulturalismwasintroducedinCanada asapolicy goal, inrejection
of the idea
of
cultural assimilation in which newcitizenswereexpected to give uptheiroriginal ethnic identityinfavor oftheadoption of a new identity.
Multicultural-ism refers toanattitude toaculturally pluralsociety;morespecifically,itrefers to the
MULTICULTURALISM ANDACCULTURATION 27
equal chancesand opportunities. Thismeansthatcultural diversity is not only recognized as a demographic characteristic ofthe society but alsoevaluated by its citizens as
important forthefunctioning ofthe society asawhole (Berry, I984;Berry& Kalin,
I995)
Despite thegrowing prominenceof multiculturalisminWesterngovernment poli-cies, multiculturalism hasgot scantattentioninempiricalresearch. Studies on
multi-culturalism indicatethatmajority groupmembersgenerally do nothavepositive feel-ings about immigrants (Simon & Lynch, I999). Ho (I990) found only moderate support formulticulturalism in Australia. Taylor andLambert (I996) showed that cultural diversity wasingeneral not valued by themajority
of
EuropeanAmericans: In their opinion minority groups should maintain their culture onlyin
private domains of life and in more publicdomains of live theyshouldadapt to the customsand culture ofthe EuropeanAmericans. Zick, Wagner, Van Dick, andPetZel (200I)
concluded that the idea
of
multiculturalism is not prominent in German society. Taken together, the ideologyof
multiculturalism seems to be more endorsed ingovernment policies invariouscountriesthan couldbeexpected on thebasisofpublic
opinionsurveys
of
majoritygroup members (Citrin et al., 200I)Mutual views
of
minority and majority group membersThe outcomes ofthe acculturation process and the intergroup relations depend
substantially onmutualexpectations andinteractions betweenthemembers of the majority andthemigrantgroups. Recent researchin immigrationissueshasfocused more on reciprocal views, involving individualsofbothgroupsincontact (Berry, I997; Bourhis et al., I997;Piontkowski, Florack, Hoelker,& Obdrzalek, 2000).
Accu/turation attitudes.Thefouracculturationstrategies canbe assessedbothamong migrantandmajority group members. Intheformercase,migrantgroup members are askedtoindicatetheirpreferred acculturationstrategies,while inthe latter case
majority groupmembersareaskedto indicatewhich acculturationstrategy theythink
migrants should use. Depending on the combination
of
preferred and expected choicesof
acculturationstrategies bybothgroups,their social relationship can be con-sensual, problematic,or conflictual (Bourhis et al.,I997; Montreuil&Bourhis, 2OOI).When bothmigrants andmajoritygroup membersshareapreference for either
in-tegration orassimilation, aconsensualrelationshipis expected,characterized by posi-tiveandeffective communication and low intergroup tension. Problematic
relation-ship may emergewhen migrants andthemajority group members only partlyagree on thedesirable acculturation orientation (e.g., migrant group members favor in-tegration butmajoritygroup members prefer that migrants assimilate). Conflictual
relationships canemergewhen majoritygroup members endorse segregation or when
Onlyfewrecentempirical studiescomparedacculturationstrategies
of
migrants andmajority group members (e.g., Phalet et al.,2000; Piontkowski et al., 2000; VanOudenhoven, Prins, &Buunk, I 998; Verkuytenen
Thijs, I999).
The conclusions emerging from these studies were that membersof
migrant groups supportedcultural maintenance more than did majoritygroups members, and thatcultural
adaptation was more favored by natives than by migrants. In the studies of Van Oudenhoven and his associates, and Verkuijtenand Thijs, Dutch majoritygroup membersexpressed most support foranassimilationstrategy bymigrantswhereas
migrants preferred integration.
Multiculturalideologies. National surveys in Canada addressed multicultural
ideo-logies of both minorityandmajoritygroups with the sameinstrument. Berry and
Kalin (I995) employedamulticulturalideologyscale,whichassessedsupport for having
aculturallydiverse societyinCanada, inwhichethnocultural groups maintain and
sharetheircultureswithothers, and all groupsparticipate in the life ofthe largersociety.
Multiculturalideology has beenassessedusingabipolarunidimensionalscale with
positive evaluation
of
cultural diversityandsupportof
multiculturalism at one pole,and negativeevaluation
of
diversity, segregation, assimilation, and exclusion at theother (Berry, I984)· The results revealed that both theminority andthemajoritygroups supportmulticulturalism inCanada,thoughthesupportbyminorities isstronger. Intergroupattitudes. Theories of intergroup attitudes provide a framework for under-standing differencesinattitudestoward acculturationstrategies andmulticulturalism
by migrantsandmajoritygroup members. Peoplederive many
of
theirself-concep-tions and positive feelings about themselves byreferringtotheir membership of
emotionally significantsocial categories or groups(theingroups). Inexamining inter-groupattitudes, socialcomparison formsan importantaspect. One of the most
con-sistentfindings is that members
of
socialgroups attempt to achieve positive dis-tinctivenessfor their group (i.e..a favorableevaluation of theingroup overrelevant outgroups). Furthermore, positive affect towardingroup andthe absenceof
these positive feelings towardoutgroups lead to biasandprejudice(Tajfel,I978). Research has shownthat although ingroup favoritismandoutgroup derogation (in the form of prejudice or discrimination)areuniversalandservesimilar psychological functions,these features varyacrossindividualsand groups (Brewer& Brown, I998).There is
evidencethat group statusand social position playanimportantmoderating role in
this process: The greater one's social status. thegreaterone'stendency todisplay ingroup favoritism(Sidanius&Pratto, I999) Furthermore,studies in this area have shown that members ofboth high-and low-status groups tend to favor the high-status
groupon status-relevantdimensions and accept the system
of
hierarchy itself whenthe statusdistinctionbetween groupsis believed tobelegitimate (deserved) (Levin,
MULTICULTURALISM AND ACCULTURATION 29
Group-based statusdistinctions are,however, notonly formedandmaintained as a function
of
ingroup favoritism, but also asa desire that the own ingroup bedom-inant orhavecontroloverother outgroups (Sidanius, Pratto,&Rabinowitz, I994)· High-statusmajoritygroup members may wanttomaintainorextendtheirculture
and comparativelysuperiorstatus andpower inthe society bydemandingimmigrants
to adapt to themainstreamdominantculture, orbyendorsingsegregationor
exclu-sion
of
immigrants. Montreuiland Bourhis (200I) showedthatacculturation atti-tudes ofthemajoritygroup towardimmigrantgroupsdepend also on the perceived statusand cultural similarity ofthe migrantgroup. Intheir study,integration wasmore endorsedfor groups withahigher status (with more cultural similarity and less
social distance) whereasassimilation,segregation,andexclusion were more strongly endorsedforgroupswithlower status(alsocharacterized bylessculturalsimilarity
andmoresocial distance).
Outgroups arealsoassumed to hinder ingroupgoals. A perceivedthreat to the security ofone'sethnicidentityand social power can alsoinfluencetheevaluation of outgroups.Majoritymembers oftenseeminorities (especially. when theyare cultur-allyverydifferent) andtheirdesire tomaintaintheirheritage culture asathreat to
theirown culture and totheunity ofthe society as awhole (VanOudenhoven et al.,
I998).Therefore, majoritygroup members may wanttoenforce adaptation.Migrant
groups, ontheother hand,may perceive adaptation to majorityculture asathreat to
their groupidentityand culture (Verkuyten& Thijs, 1999). Inaddition,tosurvive economically andtobecomesuccessful inthe society,migrants may favor the
high-statusgroup and thereforethey adapt to themainstream culture toacertaindegree.
Migrants oftenfindthemselves inbetween twodemandinggroups,theirown group
and the majority group. To satisfy both sets ofpossibly not always compatible
demands, theintegration acculturationstrategyremains themostobviousoption.
CULTURAL DIVERSITY IN THE NETHERLANDS
In the last30years,manypeoplefrom differentcultural background came to live in the Netherlands. Alarge number
of
immigrants came fromtheformerDutchcol-onies, from Southern Europe,Turkeyand Moroccoas foreignlaborers during the I96os,and recentlyfrom differentcountries asrefugees (CBS, I999). At this mo-ment, I7% ofthe population is offoreign origin. This figure includesthose who are
foreign bornandthose born intheNetherlands withatleast onenonnativeparent. It is estimated that around the year20IO almost half ofthe population ofthe three
largest citieswillconsistofmigrants, whichisunprecedentedinDutchhistory.
There-fore, it is notsurprising thatthe topic
of
managingculturaldiversity intheNether-landshasgained much prominence inthepublic discourseonmigrants.
The Netherlands is one of thecountries
in
Europe thathas adoptedthe ideal ofegalitariangoals. Itmeansthatminoritieshave equalaccesstoinstitutionsand their
share in its products and services, and that theycanmaintaintheir ethnic culture. The government, whichbyconstitutionisobligedto treatall groupsalike, does not inter-fere in thisprocess
of
culturalmaintenance. Inpractice,the government policyim-plies thatminoritygroups can keep key features
of
their own culturewhileaccepting and adopting thevalues andcultureoftheDutchmajority. Despite theDutch govern-ment policyof
multiculturalism,intolerance and prejudiceofnative Dutchtoward mig-rantshasbecome amore seriousproblem inrecent years (Vermeulen&Penninx, 2000).THE PRESENTSTUDY
The Netherlands with its growing cultural diversity and itsmulticulturalist policy
approach provides a good placeforresearchonimmigrationissues. The purpose of the present study wastoinvestigate the psychologicalcomponent
of
immigration inthe Netherlands, in particular theextentofpreconditions
of
multiculturalism; howTurkish-DutchminorityandDutchmajoritygroup members
think
about multicul-turalism inthe Netherlands and about perceived opportunities and acculturation orientationsofTurkishmigrants. Ourcentralquestion was towhatextent these con-ceptsdifferbetween these twoculturalgroups. Themainreasonsforchoosing the Turkish group forthisstudy were twofold: size (as oneofthelargestmigrantgroupsinthe Netherlands) andprominenceasmigrantgroup (Turksareoften seen byDutch
asthe prototypicalmigrantgroupwithrelatively lowstatus; Hagendoorn & Hraba, I989; Pettigrew, I998).
More specifically,fourattitudeswereexaminedboth among Dutch and Turkish-Dutch: (I) attitudes toward the Netherlands asamulticulturalSociety, (2) attitudes towardculturalmaintenance
of
Turkishmigrants, (3) attitudestoward culturalad-aptationofTurkishmigrants, and(4)perceived opportunities
ofTurkish
migrants. The followingfivepredictionswere examined:I. Turkish-Dutchareexpected tosupporttheideal
of
multicul-turalism more thantheDutchmajoritydosince Turkish-Dutch gain morefrommulticulturalism (as they can main-tain their own culture andcanobtain highersocial status). Dutch, ontheotherhand, focus more onthe possible neg-ativeaspects
of
multiculturalism (as it maythreatentheirdominant culturaland social status).
2. Turkish-Dutchplacemore emphasisoncultural
main-tenanceofTurkishmigrants than Dutch do. Ontheother
hand, Dutchstresstheimportance
of
cultural adaptation of Turkish migrant more than Turkish-Dutch do.MULTICULTURALISM AND ACCULTURATION 31
integration(asbeing themost adequate strategy to satisfy demands ofbothgroups) andDutch prefer assimilation (as
the leastthreattotheir culturalandsocialdominance). 4. SinceTurkish migrantsareoften associatedwith
immig-rantswithrelativelylowstatus and they may perceive
preju-dice
of
native Dutch.we expectthatperceivedopportunitiesof
Turkish migrantsareevaluatedmorenegatively by Turkish-Dutch thanbyDutch.5. The questionwasaddressed whatthe degree
of
coherence is betweenmulticulturalismandacculturation. Weexpectedthat persons in both culturalgroupswho supportthe ideal
of
multiculturalism,favoralsocultural maintenance and culturaladaptationofTurkishmigrants.Finally, we looked fordifferences related to background variables, including age, gender, educational level, andemployment, making itpossibleto control for them
when testing ourexpectations.
METHOD
Participants
A group of 565 Dutch andagroup ofI85 Turkish-Dutch participantswereinvolved
in
this study.The Dutchsampleconsisted of693 females and872males;their meanage was48.99year (SD = I5·42). TheTurkish-Dutchsampleconsisted of83 females
and I02 males, with a mean age of30·5Iyears (SD = Io.42).The educationallevel,
withscoresranging from I (primary education) to5 (universitydegree),was higher in
the Dutch sample (M = 3.40, SD = I.30) than intheTurkish-Dutchsample (M = 2.86,
SD = I.38). IntheDutchsample46%
ofthe
participantswere employed; theemploy-ment rate was 5I.9% in the Turkish-Dutch sample. The Turkish-Dutch sample
consisted of II2 first-generation and 7I second-generation Turkish-Dutch (two missingcases). The Dutch andtheTurkish-Dutch samplesdifferedsignificantly in age, t(287.I) = 2I.46, p < .001, and in educational level, t(I698) = 5.27, P < .OOI (gender andemployment status werenot significantly different).
TheDutch participantsweremembers ofatelepanel ofaresearchcenter in the
Netherlands (CentERdata), whichisassumed to beafairlygood representative sample
ofthe Dutch nativepopulation. They fill inaquestionnaire about variousresearch
topics usingapersonalcomputerevery twoweeks. TheTurkish-Dutch participants
were approachedusingavariety
of
networksources,including differentorganizationsand institutions oftheTurkish-Dutch,andgovernmentagencies inthe southern part
reasonsofprivacy, it isnotpossible to obtain alistofnamesandaddresses
ofimmig-rantsforresearch purposes. The most widely applied methodissnowball sampling,
followed byacomparison
of
importantbackground characteristics of the sampledparticipants with themigrantpopulationatlargeinorder to gaininsightinpossible
sample bias.Thisprocedure showed thatoursamplewasquite similar totheTurkish population inthe Netherlands (CBS, I999;Vermeulen & Penninx, 2000)
in
terms ofage, gender,andemployment status. Theonly differencewasrelated toschooling; our
samplewassomewhathighereducated thanthe Turkishpopulation inthe Nether-lands, X,(4, N = I83) - 70·96, p < .ooI.
Instrumentsand procedure
Theinventoryconsistedofthreeparts. Thefirstaskedfor demographicinformation,
like gender, age,educationallevel, and employmentstatus.The second wasformed bythe 'Dutch Multicultural IdeologyScale'No items),atranslationandadaptation of
the Canadian Multicultural IdeologyScale(Berry & Kalin, I995). Thisscale assesses
support for havingaculturallydiverse society
in
Canada.There are tenitems, withfive worded inanegativedirection (seeTable I).
Table i. Items, foctorloadings, and efect sizes ofthe multiculturalism scale (8 items) for Dutch and Turkish-Dutch
Items Dutch Turkish Effect
Dutch sizesa
I. Dutch shouldrecognize that theDutchsocietyconsists of
groupswith different cultural backgrounds .52 .67 -·2I**
2. Ethnicminoritiesshouldbehelpedto preservetheircultural
heritage intheNetherlands .80 ·70 -I.02***
3. It is best for theNetherlands ifall peopleforgettheir
different culturalbackgrounds as soonaspossible .75 ·47 ·87***
4. A society that hasavarietyofculturalgroups is more able
to tacklenew problems as theyoccur .67 .65 -·7I***
5. The unity ofthiscountryisweakened byDutchofdifferent
culturalbackgroundsstickingtotheir oldways .68 .44
I.07**-6. If Dutchofdifferent cultural origins want tokeeptheir own
culture,theyshould keep ittothemselves .58 .39 I.IO***
'7· A society that hasavarietyofcultural groups has more
problemswithnational unitythan societies with one or two
basicculturalgroups
-8. Dutchnativesshould do moretolearnabout the customs
and heritageofdifferent cultural groups in this country .65 ·57 -·59***
9. Immigrantparents must encouragetheir childrentoretain
the cultureandtraditionsoftheir homeland .64 ·48 -I.IG*** Io. People who come to live intheNetherlands shouldchange
their behavior to be more liketheDutch
-a. Effect sizeisdefined as thedifferenceofDutch mean andtheTurkishmean,dividedbytheir
pooled standard deviation.