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YvesMoreau presentatie

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(1)

De informatierevolutie:

de renaissance van een

utopie?

(2)
(3)
(4)

Technologisch determinisme

Technology marches in seven-league boots from one

ruthless, revolutionary conquest to another, tearing down old factories and industries, flinging up new processes with

terrifying rapidity.

― Charles A. Beard, 1927

Harde determinisme: technologie evolueert op een

autonome manier en bepaalt de vorm van de maatschappij

Zachte determinisme: technologie interageert met socio-politieke krachten om de maatschappij te laten evolueren

(5)
(6)
(7)

All-cause mortality, ages 45–54 for US White non-Hispanics (USW), US Hispanics (USH), and six comparison countries: France (FRA), Germany (GER), the United Kingdom (UK), Canada

(CAN), Australia (AUS), and Sweden (SWE).

Anne Case, and Angus Deaton PNAS 2015;112:15078-15083

(8)

Mortality by cause, white non-Hispanics ages 45–54.

Anne Case, and Angus Deaton PNAS 2015;112:15078-15083

(9)

Technologische versnelling:

het einde van het begin?

(10)
(11)
(12)
(13)
(14)
(15)
(16)

Artificiële intelligentie

Weak AI: Gespecialiseerde taken

Artificial General Intelligence: Kan gevarieerde taken

autonoom leren

(17)
(18)
(19)
(20)

Frey & Osborne

The Future of Employment 2013

(21)

The Luddite fallacy

Met technologie worden bestaande goederen goedkoper

Noden kunnen vervuld worden die daarvoor niet vervuld geraakten

Nieuw jobs ontstaan

Op termijn, neutraal voor werkgelegenheid en verhoging van welvaart

(22)

The Luddite fallacy?

Protection of Stocking Frames, etc. Act 1788

Luddites 1811-1816

(23)
(24)

Cognitive machines

Grote hoeveelheden gegevens Ongestructureerde gegevens Natuurlijke taal

(25)

WhatsApp 2014 = 55 employees = 400,000,000 users = $19,000,000,000

(26)

Zelfrijdende wagens en vrachtwagens

Zelfrijdende wagens

o  Geen nood meer om persoonlijk eigenaar te zijn van een wagen

o  Functionaliteit gecombineerd met dienst op aanvraag (à la Uber)

o  Risico op mono/oligopolie

o  Eerste bedrijf met marktcapitalisatie >$1.000.000.000 ?

Zelfrijdende vrachtwagens

(27)
(28)

De informatierevolutie:

Een historisch precedent

(29)
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(31)
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The more secretive or unjust an organization is, the more

leaks induce fear and paranoia in its leadership and planning coterie. This must result in minimization of efficient internal communications mechanisms (an increase in cognitive

‘secrecy tax’) and consequent system-wide cognitive decline resulting in decreased ability to hold onto power as the

environment demands adaptation.

(36)

Code is law

Lawrence Lessig, Harvard Magazine, 2000 Architecture Law N orms Ma rke ts

(37)
(38)

Job

Identity

Work

Revenue

(39)

Basisinkomen?

Le travail éloigne de nous trois grands maux : l'ennui, le vice et le besoin

(40)
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Wat is geld?

1.

Ruilmiddel (medium of exchange)

2.

Rekeneenheid (unit of account)

(43)

Coordinatie

Milton Friedman, 1980

(44)
(45)

Is technologie moreel neutraal?

I think that technologies are morally neutral until we apply

them. It's only when we use them for good or for evil that they become good or evil.

(46)

Ideally, science should be applied by humanists. In this case it would be good. In actual fact it is more likely to be applied by economists, and so to turn out, if not wholly bad, at any rate a very mixed blessing. It rests with us and our

descendants to decide whether we shall use the

unprecedented power which science gives us for good or for bad purposes. It is in our hands to choose wisely or unwisely. Alas, that wisdom should be so much harder to come by than knowledge!

Science in itself is morally neutral; it comes good or evil as it is applied.

― Aldous Huxley, 1933

(47)

Is technologie moreel neutraal?

For mechanical arts are of ambiguous use, serving as well for hurt as for remedy, and they have in a manner power both to loose and bind themselves.

(48)
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Geld is vertrouwen

The circulation of confidence is better than the circulation of money.

(52)
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Geld is vertrouwen

Money is a store of trust: it arbitrates between individual needs and desires by coordinating the division of labor and the allocation of resources in a delayed and

(54)
(55)

Naar een posthumanisme?

Man by the Fall, fell at the same time from his state of

innocence and from his dominion over creation. Both of these losses can in this life be in some part repaired; the former by religion and faith, the latter by arts and science.

(56)

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