Hoe om die geskiedenis van die filosofie weer te gee: 'n verkenning van wysgerige historiografiese probleme en metodes

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(1)1. Navorsings- en oorsigartikels / Research and review articles.

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(9) . How to portray the history of philosophy: Exploring philosophical historiographic problems and methodologies B.J. VAN DER WALT

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(16) 2. ABSTRACT How to portray the history of philosophy: Exploring philosophical historiographic problems and methodologies To design an appropriate methodology to study the approximate 2500 years of Western philosophy, inclusive of many individual philosophers, constitutes a quite daunting challenge. Nevertheless,

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(22) should simultaneously not force history into a pre-conceived scheme on the other. Furthermore,

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(25) the very least be fully historical and clearly philosophical in nature. Philosophic historiographers of the past, however, tended to emphasise either the historical development or the philosophical problems or ideas. More stumbling-blocks on the way are for example: the

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(31) philosopher or school of philosophy; the choice between either the present-day relevance of its history or faithfulness to the ancient birth of Western philosophy in Greece. In order to highlight their strengths and weaknesses, the second part of this essay provides a brief survey of various methodologies. Some textbooks on the history of philosophy, or anthologies containing selections from the writings of past philosophers, simply make a selection of those philosophers whom the writer/editor himself regards as of importance. A second group prefers to follow a chronological method. The third employs a kind of psychological-ethnic approach, taking the “soul” of a nation as vantage point, dividing history into, for example, German, French, English and other national philosophies. Many others approach the history of philosophy from the perspective of different epochs and accordingly divide it into pre-modern (ancient), medieval, modern and postmodern eras. Others again, prefer a more detailed division into successive centuries, characterised for example as “the age of belief”, “the age of reason” etcetera. Then there are those who further subdivide the centuries into smaller, different philosophical currents. Apart from these synchronic methods, several diachronic methods were also developed. Examples discussed in the overview are various “history of ideas” methods, as well as a worldviewish approach. In the light of the preceding information, the third main section of the article attempts to formulate essential criteria for a more comprehensive and appropriate historiographical method of research: (1) a historian of philosophy should openly and clearly state the relationship between his own philosophical viewpoint and his method of describing the history of philosophy; (2) it should be consistently philosophical in nature; (3) consistently historical and (4) problem-directed; (5) consistent in the terminology applied and (6) experimentally tested. The whole exploration is concluded with a brief review as well as the preview of a follow-on article in which the origin, basic contours and critical appraisal of the consistent problem-historical method of philosophical historiography of prof. D.H.Th. Vollenhoven (1892–1975) and his followers will be discussed. KEY WORDS:. 0 ' ' ' "' ' % " ' "' ' ' ' ' ' . Tydskrif vir Geesteswetenskappe, Jaargang 53 No. 1: Maart 2013.

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(341) 14. F%@ /#, , >#T, * 0#& (#C449#Hope in troubled times; a new vision for confronting global crises. F 8 K" / - # * #& #(#126U#The age of reason; the 17th century philosophers. R - Z '&K / (# * @K#)#& #(#C446#New dictionary of the history of ideas. &U% (#0 K" ) B # < '-#C414#A new history of Western philosophy#+G +G # # Z , / % # 1239# Main currents of Western thought; readings in Western European intellectual history. * OZR # # Z '-#+#126C. Essays in the history of ideas#/ W* # Z '-#+#12U5#The great chain of being; a study of the history of an idea. ) " * # # K -#1224#. ' #78 '8# W#/#T +#& (# Philosophy in history; essays in the historiography of philosophy. ) " ) " # #P159# K #C411#The great conversation; a historical introduction to philosophy. &C% #(# R O +G +G # # K ' *# 125U:1264# Abendländische Weltanschauung# &6 #( O >[ @% " Y"# K )#,#C443#Charts of philosophy and philosophers#F 8 K" \ # %" 0#<#C44C#Worldview; the history of a concept. F 8 K" # % *#8#1261#Christ and culture. R * T8# 8#*#& #(#12UU#The philosophy of the sixteenth and seventeenth centuries. R TZ . T) K # 8 >#TZ#1221#A brief guide to ideas; turning points in the history of thought. * Z % "# 8 W#*#&W #(129P#How philosophy uses its past. > ) %F # 8 '8#1224#>' %' ' 'L78 '8# W#/#T +# & (#Philosophy in history; essays in the historiography of philosophy. ) " ) " # #523U# 8% 0#0#& #(#1266#Treasury of philosophy# R Z '# 8% /#1262#Wisdom of the West#F )' R 0% '# # 1256# Geschiedenis van de wijsbegeerte der Grieken en Romeinen. - O- / # #125U#Geschiedenis van de Nieuwere Wijsbegeerte tot Kant.- T " / T0 T, , "# #1264#Geschiedenis der Patristische en Middeleeuwse Wijsbegeerte. - T " / T0 T, , "# #126C#Van Kant tot Bergson; geschiedenis van de wijsbegeerte der negentiende eeuw#- O - / # #1263#Wijsbegeerte van onze tijd#- O- / # % W#Z#& #(#12UU#Greek and Roman philosophy after Aristotle. R TZ. T) K # W#K#1233#The universe next door; a guide to worldviews. Z 7 , ' # 8#)#T*"" <#K#& (#122U#A short history of philosophy. R O+G +G # # W#& #(123CO123P#Grundproblemen der grossen philosophen. &U #(#FY" , T8% # "[ >#1232#Hauptströmungen der Gegenwartsphilosophie#&C #(%" - < Y , "# Y "*#W#12U2## &C (# O- * %#&0% % #/ #( . 8#1221#The passion of the Western mind; understanding ideas that have shaped our world view# Z#. Tydskrif vir Geesteswetenskappe, Jaargang 53 No. 1: Maart 2013.

(342) 15. . ' )#1224# ' '#78 '8# W#/#T +#& (#Philosophy in history; essays in the historiography of philosophy. ) " ) " # #13P4# .>#12U51224#Handbuch der geschichte der philosophie. &6 (# % K < # " #193C#History of philosophy from Thales to the present time. &C% 'F## K #(Z* T%"# " #12C9&1C -%" (#Grundriss der Geschichte der Philosophie&5 (/ K T# , > /#W#C449#The eye is the lamp of the body; worldviews and their impact. . 7 % ) ') '- # , > /#W#C414. At home in God’s world# . 7 % ) ') ' - # , W#W# &( C411# Einstein: Meetkunde en ervaring/Geometry and experience. , " O]% K # , W#W#&(C41C #Mussolini & Gentile# , " # , W#W#&(C41C#Ontmoet ’n “personae” genaamd “natuur”; vroeg-moderne konsepsies van die natuurwet – natuurlik, alte bo-natuurlik# , " # > @K#& #(#12UU#Twentieth-century philosophy. R OZ. T) K # > K#& #(#1266#The age of analysis; the 20th century philosophers. R - Z ' &K / (# > >#1263#Lehrbuch der Geschichte der Philosophie& [@ -%^ " % " " *#* #(#.[" W)/K & % (# > W# #T> -#/#& (#12U2#Medieval philosophy from Augustine to Nicholas of Cusa. R TZ. T) K #. Tydskrif vir Geesteswetenskappe, Jaargang 53 No. 1: Maart 2013.

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