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On the Crossroads of History: Politics of History in Ukraine and Questions of identity in Post-Cold War Europe (1991 – 2019)

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University of Groningen

On the Crossroads of History

Kraft van Ermel, Nicolaas

DOI:

10.33612/diss.127420689

IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below.

Document Version

Publisher's PDF, also known as Version of record

Publication date: 2020

Link to publication in University of Groningen/UMCG research database

Citation for published version (APA):

Kraft van Ermel, N. (2020). On the Crossroads of History: Politics of History in Ukraine and Questions of identity in Post-Cold War Europe (1991 – 2019). University of Groningen.

https://doi.org/10.33612/diss.127420689

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Propositions Nicolaas A. Kraft van Ermel

1. Societies reinvent their memories and historical nar-ratives after major (geo)political reconfigurations. It is therefore only logical that European interpreta-tions of history are currently changing.

2. Western Europe, Eastern Europe and Russia have all interpreted the past according to problematic exclu-sive paradigms and insufficient explanations of twen-tieth century history. A thorough reinterpretation of history is therefore necessary. As the Second World War, the Holocaust and communist rule are central to European twentieth-century history such a revi-sion should start with rethinking their meaning. 3. Contrary to Russian nationalist claims, Ukraine is a

nation with its own history, language and culture. However, contrary to Ukrainian nationalist claims, both Russian culture and communist rule belong to the nation’s foundations.

4. The present-day Ukrainian state is a Soviet construct: its borders, state language, nomenclature and inter-nal structure are the product of Soviet policies. 5. The debate on whether the artificial 1932-1933

famine in Ukraine was a genocide of the Ukrainian nation is futile. By focusing on minute legalistic ar-guments, many interesting and necessary questions about the famine remain unasked. All political strug-gle about the issue does little to give the long-forgot-ten victims a worthy place in (Ukrainian) history.

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6. Since all history is political, it is impossible to argue that politicians should refrain from history. Howev-er, legislating history creates more problems than it solves. The Ukrainian Holodomor law (2006) and subsequent Holodomor-criminalization bills, and the 2015 decommunization laws demonstrate this. In a debate on history, almost all positions should be possible. Only if such positions incite hatred against certain groups and/or individuals, or create other important social problems they should be legislat-ed against, but only by generic legal provisions (e.g. against incitement of hatred etc.).

7. Describing Ukraine’s contemporary problems as post-colonial is inaccurate, as the territory of Ukraine was an integral part of the many imperial projects that claimed it throughout history.

8. If the logic of Kremlin propaganda is applied to the laws of physics the universe would be a strange place as the force of gravity would simultaneously a) attract, b) repel, c) not exist and d) be an elaborate American hoax to corrupt Russia.

9. Vodka probably is the most famous word of Slavic origin; nevertheless, the far less well known Kvas is a greater gift to humanity.

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