• No results found

Gestures Religion qua Performance

N/A
N/A
Protected

Academic year: 2021

Share "Gestures Religion qua Performance"

Copied!
2
0
0

Bezig met laden.... (Bekijk nu de volledige tekst)

Hele tekst

(1)

Gestures Religion qua Performance

Bruinessen, M. van

Citation

Bruinessen, M. van. (2008). Gestures Religion qua Performance. Isim Review, 22(1), 56-56. Retrieved from https://hdl.handle.net/1887/17247

Version: Not Applicable (or Unknown)

License: Leiden University Non-exclusive license Downloaded

from: https://hdl.handle.net/1887/17247

Note: To cite this publication please use the final published version (if applicable).

(2)

5 6 I S I M R E V I E W 2 2 / A U T U M N 2 0 0 8

ISIM/ Conference

On 9 and 10 July 2008, the Netherlands Science Organization (NWO), in co-operation with ISIM, organized a conference titled “Gestures: Religion qua Performance” at Utrecht University. This conference, convened by ISIM’s Martin van Bruinessen with Prof. Anne-Marie Korte of Utrecht Uni- versity, is part of the large NWO-funded research programme “The Future of the Religious Past,” which examines new forms of the religious. Follow- ing earlier conferences dedicated to “Conceptualizing Religion,” “Powers:

Sovereignty, Media and Beyond,” and “Things: Material Religion and the Topography of Divine Spaces,” the conference on “Gestures” focused on the performative aspects of religious phenomena, from ritual and liturgi- cal acts to dramatic expressions and various forms of embodiment.

Over thirty papers were presented, about half of them by junior and sen- ior scholars taking part in the “Future of the Religious Past” programme.

Major themes were introduced with keynote speeches by John R. Bowen, Kim Knott, Brent Plate, and Regina Schwartz, and further fleshed out in papers and comments by various other invited scholars, including Peter Clarke, Michael Lambek, Yvonne Sherwood, Ward Blanton, Meerten ter Borg, Annelies Moors, Christoph Baumgartner, and Thomas Quartier.

The conference was expressly multidisciplinary, with contributions from anthropology and sociology, literary studies, ritual studies, philosophy, cultural studies, and musicology all discussing religious phenomena in four continents and concerning various religious traditions. The “Ges- tures” discussed included pilgrimage, sacrifice and martyrdom, as well as theatrical and musical performances, blasphemy, religious fashion, and spirit possession.

Largely thanks to ISIM’s participation in the event, Islam and Muslim societies were strongly represented, with papers on religion and secular- ity in the late Ottoman Empire, martyrdom for love and nation, Sufi ritual and modernity in Sudan, Islamic fashion in Europe, musical perform- ances with an Islamic message, and blasphemy and the ritual of insulting Muslims in contemporary European societies. A detailed programme of the conference and the abstracts of all papers presented are published on the ISIM website.

Martin van Bruinessen is ISIM Chair and professor at Utrecht University.

Gestures

Religion qua Performance

A D V E R T I S E M E N T m A r t i n

V A n B r u i n e S S e n

Referenties

GERELATEERDE DOCUMENTEN

The governor in Damas- cus sent a telegram to the imperial palace in December 1898 with the familiar refrain of ‘Latin and Protestant foreign missionaries opening unlicensed

The cheap illustrated press brings forth find- ings by others (Davison, B. Lewis, McCarthy, Mardin, van Zürcher, to name a few) that Islam came to bear a greater weight as a

Shared sessions with other programme units of the academy have encompassed fields such as Islamic Ethics, Gender, Islamic and Judaic Studies, and Islam and Academic

The development of a Bosnian national con- sciousness among the Muslim speakers of Serbo-Croat was slightly retarded, due to the Serbs’ and Croats’ attempts to

Clearly Zeyneb Hanum had European clothes and even in Turkey, like many elite women, would have habitually worn Paris fashions – but remarkably in this book about her time

That would be congruent, too, with a strand in Muslim thought that does not want to elide religion with politics, the sacred with the secular, even though worldly

The commonality and differentiation embedded in the category of ‘Muslim societies’ allow for drawing fruitful parallels, and conducting comparative studies across both

On the other hand, several writers explicitly argue that compulsory reli- gion classes, together with other legal and institutional practices such as those of the