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Connecting and correcting : a case study of Sami healers in Porsanger

Miller, B.H.

Citation

Miller, B. H. (2007, June 20). Connecting and correcting : a case study of Sami healers in Porsanger. CNWS/LDS Publications. CNWS Publicaties, Leiden. Retrieved from

https://hdl.handle.net/1887/12088

Version: Corrected Publisher’s Version

License: Licence agreement concerning inclusion of doctoral thesis in the Institutional Repository of the University of Leiden

Downloaded from: https://hdl.handle.net/1887/12088

Note: To cite this publication please use the final published version (if applicable).

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Connecting and Correcting

A Case Study of Sami Healers in Porsanger

Proefschrift ter verkrijging van

de graad van Doctor aan de Universitet Leiden, op gezag van Rector Magnificus prof.mr. P.F. van der Heijden,

volgens besluit van het College voor Promoties te verdedigen op woensdag 20 juni 2007

klokke 16.15 uur door

Barbara Helen Miller

geboren te Oconomowoc, Wisconsin, USA in 1949

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Promotiecommissie:

Promotor:

Prof. Dr. J.G. Oosten Referent:

Mw. Dr. N.J.M. Zorgdrager Overige leden:

Prof. Dr. P.J. Pels Prof. Dr. P.J.M. Nas Mw. Dr. S.W.J. Luning

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CNWS Publications Leiden

Connecting and Correcting

A Case Study of Sami Healers in Porsanger

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CNWS Publications, Vol. 151

CNWS publishes books and journals which advance scholarly research in Asian, African and Amerindian Studies. CNWS Publications is part of the Research School of Asian, African and Amerindian Studies (CNWS) at Leiden University, The Netherlands.

All correspondence should be addressed to:

CNWS Publications c/o Research School CNWS Leiden University

PO Box 9515, 2300 RA Leiden The Netherlands.

cnwspublications@let.leidenuniv.nl www.cnwspublications.com Title: Connecting and Correcting

A Case Study of Sami Healers in Porsanger Author: Barbara Helen Miller

Leiden: CNWS Publications.

(CNWS Publications, Vol. 151) ISBN: 978-90-5789-151-9

Subject headings: Sami; shamanism; anthropology; healing; Arctic studies; Laestadianism Printing: Ridderprint, Ridderkerk.

Cover design: Dolphins on Fire, Wouter Buning, Groningen Layout: Johanneke Oosten

Coverphoto: Barbara H. Miller

© Copyright 2007

Research School CNWS, Universiteit Leiden, The Netherlands

Copyright reserved. Subject to the exceptions provided for by law, no part of this publication may be reproduced and/or published in print, by photocopying, on microfilm or in any other way without the written consent of the copyright-holder(s); the same applies to whole or partial adaptations. The publisher retains the sole right to collect from third parties fees in respect of copying and/or take legal or other action for this purpose.

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V

CONTENTS

Acknowledgements IX

Map of North Scandinavia X

Map of Porsanger Municipality XI

Introduction 1

The Project 1

Meeting the Sami 1

Central questions 3

Introducing the Coastal Sami 4

Social Developments among the Coastal Sami 4 The impact of World War II as related by my informants 8

The situation after World War II 12

Construction of this book 15

1 Studies on Sami Shamanism 17

Lapponia 18

Helpers and songs 19

The drum and drum performance 21

Fragmenter i Lapska Mythologien 26

The gods 27

Prophecy 28

Recent studies in traditional Sami shamanism 29

The Sami noaidi 30

Noaidi and shamanistic activities moving into modern times 34

Gand 34

Categories of sorcerer and shaman 37

Trance – ecstasy 43

2 Laestadianism on the Coast of Finnmark 49 The conversion of the Sami in Finnmark 49

Influences from Sweden 52

Laestadianism 53

The founder and early years of the movement 53 The spread of the movement and early opposition 59

Core issues and debates 62

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VI

Laestadianism among the Coastal Sami in Porsanger 66

Core issues and debates 68

Laestadian meetings 73

Conclusions and Remarks 76

3 Encounter Experiences 79

The presence of exceptional beings 79

Gufihttarat (subterraneous beings) 80

Other underground people connected to a location 84

Fárru (travelling group) 86

Rávggat (water trolls) 87

Eahpáražžat (dead-child beings) 88

Gomit (ghosts) 95

Gáccit (groups of helpers) 97

Vuoigna (spirit) 99

Fárrosaš, Mannasaš and Ovdasaš 100

Animal helping-spirits 105

Bijat (spell) 106

Conclusion 109

Encounters 109

4 Discourse on the Noaidi and the Healer 111

Use of the term noaidi and shaman 111

Noaidi and shaman in local newspapers of today 111 Current local views on the activities associated with the noaidi 114

Johan Kaaven (1837-1918) 120

Johan Kaaven as depicted in literature 120

Facts about Kaaven’s life 127

Johan Kaaven as healer 128

Lars Pedersen, also known as Gamvik (1873-1942) 136

Facts about Gamvik’s life 136

Gamvik as healer 137

Healers in the period 1935-1970 140

Healers 140

Present day healers 142

Britt Kramvig’s Ingmar 142

Mikkel Gaup 144

Hjalmar 147

Discussion 150

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VII

5 Nanna 155

Nanna’s Life 155

Life in Sandvik 156

Life in Stabbursnes 158

Children 159

Making a living 160

World War II 160

Life on the farm 163

Dealing with Norwegian law 164

Relations with Reindeer Sami 165

Social problems 167

Laestadianism 168

Healing 168

Cupping 169

The inheritance from Gamvik 175

Diagnosis 177

Nanna’s discourse 181

The discourse of Nanna’s patients 184

Summary 190

6 Sigvald 193

Sigvald’s Life 193

Fishing rights 199

Sami identity 205

Healing 211

Prelude to inheritance 211

Transfer of Nanna’s gifts 213

Cupping 214

Nanna’s further teaching 217

Diagnosis 221

Dreams 223

Establishing Sigvald as healer 226

Sigvald’s discourse 228

Discussion 234

7 Connections. Summary and Conclusions 237

Continuity – Worldview 237

Roles and functions of the former noaidi and of the

present day healer 237

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VIII

Elements from the Laestadian worldview 239

Transmission 241

Trance and vision 243

Location and time 245

Connection – correction 247

Baptism and naming 249

Practices 250

Different traditions/families 252

Dynamics of articulation 254

Conclusion 256

Glossary 258

Index of Authors 261

Bibliography 263

Samenvatting 269

Appendix: A day of cupping 273

Curriculum vitae 280

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IX

ACKNOWLEDGMENTS

I wish to thank those many people who contributed to this research project.

My first expression of gratitude is to my former mentor Dr. J. H. Kamstra for encouraging me to undertake research. I am grateful to Dr. Jens-Ivar Nergård for allowing me to join him on a fieldtrip that led to contact with my main informants and to Dr. Jojada Verrips for guiding my initial steps. I thank the Sami healers who generously granted interviews: Mikkel Gaup and Hjalmar Persen. I am greatly indebted to Nanna Persen and Sigvald Persen. Their support and cooperation has been instrumental and basically decisive for this project. They provided me with many interviews, and additionally, gave access to their patients. I want in particular to thank Sigvald for his active involvement. I thank the residents of Porsanger Municipality who shared with me their experiences and insights: Johannes A. Guttorm, Rávdná Guttorm, Karen Rávdná Eira Guttorm, Per Johannessen Guttorm, Nils Persen

Guttorm, Anna Guttorm, Ruth E. Forsberg, Solveig Tangeraas, Nan Persen, Åge Persen, Ole Eliassen, Sigrid Alette Eliassen, and Nils Anders Guttorm.

Members of the Research Group Circumpolar Cultures and the Research Group Pentecostalism of the Hollenweger Institute commented on earlier versions of this dissertation and I greatly appreciate their help. I am grateful to Pastor Stef de Wit for the sharing of his knowledge; to Willy van Tellingen for many services rendered; to my aunt, Ruth Freeman, for reviewing and editing; and to my mother, Helen Miller, for her availability and support of my work. I am deeply grateful to you all.

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X

Map of North Scandinavia

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XI Map of Porsanger Municipality

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