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VENTER, C.A. 1998. Die stories waarbinne ons leef- implikasies vir psigoterapie, opleiding en navorsing. (lnougurele rede gehou aan die PU vir CHO op 4 September 1998.) Potchefstroom:

PU vir CHO. 23 p.

VILJOEN, H. s.a. Regte en verkeerde padwysers oor die Heilige Gees en sy werk. Lynn East:

Lig Publikasies. 134 p.

VIRKLER, H.A. 1989. Hermeneutics. Principles and processes of Biblical interpretation. Grand Rapids, Michigan: Baker Book House. 263 p.

WALLENKAMPF, A.V. 2006. 13. Justification and sanctification. ttp:www.//sdanet.org/atissue/

books/just13/sanctification.htm. Datum van gebruik: 10 Jun. 2006.

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WARFIELD, B.B. 2007. A review of Lewis Sperry Chafer's "He that is spriritual."

http://homepage.mac.com/shanerosenthal/reformationinklbbwchafer.htm Datum van gebruik: 29 April2007.

WEDDERBURN, A.J.M. 1991. The reasons for Romans. Worcester GB: Billing & Sons. 169 p.

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www.frontlinemin.org. Datum van gebruik: 22 Mar. 2007.

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http://search.epnet.com/login.aspx?d Datum van gebruik: 28 Jul. 2006.

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7:12.

WILLIAMS, J.R. Holiness. Advanced information. BELIEVE religious information resource.

http://mb-soft.com/believe/index.html Datum van gebruik: 4 Jan. 2005.

WILLIAMSON, G. 2006. Progessive sanctification. Growing and maturing in our faith.

http://shakinandshinin.org/ProgressiveSanctification.htm. Datum van gebruik: 26 Des. 2006.

WILSON, D. 2007. The evils of pietism. Presbyterian, vel. 16 (3).

www.credenda.org/issues/16-3presbvterion.php?type=print Datum van gebruik: 30 April, 2007.

WOOD, A.S. 1975. Holiness (In Tenney, M.C. (ed) The Zondervan pictorial encyclopedia of the Bible Vol. Ill. Grand Rapids, Michigan: Zondervan. p. 173-183).

YANNARAS, C. 1984. Pietism as a heresy. From The freedom of morality. Crestwood, New York: St. Vladimir's Seminary Press, pp. 119-136.

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Noutetiese berading van persone met pii:Histiese mistastings oar Jewensheiligheid 253

ZELLER, G. 1998. Jay Adams' teaching on sanctification. A Biblical analysis. Web:

http//www.middeltownbiblechurch.org/reformed/reformed.htm Datum van gebruik: 26 Des.

2007.

ZUCK, R.B. 1991. Basic Bible interpretation. USA: Victor Books. 324 p.

BYBELS, ENSIKLOPEDIES, KOMMENTARE, WOORDEBOEKE EN HANDBOEKE

ARNDT, W.F. & GINGRICH, F.W. 1964. A Greek-English lexicon of the New Testament and other early Christian literature. Chicago, Illinois: Cambridge University Press. 909 p.

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BARCLAY, W. 1975b. The letters of John and Jude. The daily study Bible series. Philadelphia:

Westminster. 207 p.

BARCLAY, W. 1975c. The gospel of Matthew, vol. 1. The daily study Bible series. Philadelphia:

Westminster. 400 p.

BARRETT, C.K. 1991. A commentary on the epistle to the Romans. London: A & C Black.

270 p.

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New York: Oxford University Press.

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BYBEL. 2004. (MV) Die multivertaling Bybel. Vereeniging: CUM.

CALVIN, J. s.a. Commentary upon the epistle of Saint Paul to the Romans. Uit die Duits ver- taal deur Christopher Rosdell en die oorspronklike vertaling geredigeer deur Henry Beveridge Esq. Edinburgh: Calvin Translation Society. 437 p.

DAANE, J. 1975. Sinner. (In Tenney, M.C. ed. The Zondervan Pictorial Encyclopedia of the Bi- ble Vol. V. Grand Rapids, Michigan: Zondervan. p. 444-447.)

DAVIS, D.C. 1975. Fatherhood of God. (In Tenney, M.C. ed. The Zondervan Pictorial Encyclo- pedia of the Bible Vol. II. Grand Rapids, Michigan: Zondervan. p. 505-506.)

DEIST, F. 1992. A concisu dictionary of theological and related terms. Goodwooc: National Book Printers. 444 p.

FUNK, R.W. 1961. A Greek grammar of the New Testament and other early Christian litera- ture. Chicago, Illinois: The University of Chicago Press. 325 p.

FWSD (Funk & Wagnall Standard Dictionary of the English language, International edition.) 1969. Vol. 1. Error. New York: Funk & Wagnalls.

FWSD (Funk & Wagnall Standard Dictionary of the English language, International edition.) 1969. Vol. 2. Monism. New York: Funk & Wagnalls.

FWSD (Funk & Wagnall Standard Dictionary of the English language, International edition.) 1969. Vol. 2. Synergism. New York: Funk & Wagnalls.

FWSD (Funk & Wagnall Standard Dictionary of the English language, International edition.) 1969. Vol. 2. Veneration. New York: Funk & Wagnalls.

HAENCHEN, E. 1984. John I- A commentary on the Gospel of John chapters 1-6. Philadel- phia: Fortress Press.

HALDANE, R. 1996. Commentary on Romans. Grand Rapids: Kregel. 668 p.

JEWETT, P.K. 1975. Holy Spirit (In Tenney, M.C. (ed) The Zondervan pictorial encyclopedia of the Bible Vol. Ill. Grand Rapids, Michigan: Zondervan. p. 183-196).

KONIG, A. 2006. Die groot geloofswoordeboek. Vereeniging. CUM. 520 p.

LOHSE, E. 1971. Colossians and Philemon. Uit die Duits vertaal deur William R. Poehlman en Robert J. Karris. Philadelphia: Fortress. 233 p.

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Noutetiese berading van persone met pietistiese mistastings oor lewensheiligheid 255

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LOUW, J.P. & NIDA, E.A. eds. 1988. Greek-English lexicon of the New Testament based on semantic domains. Vol. 1 ,2. New York: United Bible Societies. 1218 p.

MACARTHUR, J.F. 1991. The MacArthur New Testament commentary, Romans 1-8. Chicago:

Moody Bible Institute. 537 p.

MALINA, B.J. 1993a. Freedom. (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 79 - 83.)

MALINA, B.J. 19L3b. Humility. (In Pilch, J.J. en Malina, B.J. eds. Biblica social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 107-1C8.)

MALINA, B.J. 1993c. Patronage. (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 133- 137.)

MALINA, B.J. 1993d. Love. (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 110-114.)

MALINA, B.J. & ROHRBAUGH, R.L. 1992. Social-Science commentary on the Synoptic Gos- pels. Minneapolis: Fortress. 422 p.

MALINA, B.J. & ROHRBAUGH, R.L. 1998. Social-Science commentary on the Gospel of John.

Minneapolis: Fortress. 326 p.

MALINA, B.J. & PILCH, J.J. 2006. Social-Science commentary on the letters of Paul. Min- neapolis: Fortress. 419 p.

MOULTON, W.F., GEDEN, A.S. & MOULTON, H.K. (eds.) 1996. A concordance to the Greek New Testament according to the texts of Westcott and Hort, Tischendorf and the English revis- ers. Edinburgh: T & T Clark. 1110 p.

NEYREY, J.H. 1993a. Group orientation (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 88-91.)

NEYREY, J.H. 1993. Wholeness. (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 180-184.)

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OAKMAN, D.E. 1993. Purposiveness/End orientation. (In Pilch, J.J. en Malina, B.J. eds. Biblical social values and their meaning: a handbook. Peabody, Massachusetts: Hendrickson. p. 153- 155.)

TURNER, G.A. 1975. Sanctification. (In Tenney, M.C. ed. The Zondervan Pictorial Encyclopedia of the Bible Vol. V. Grand Rapids, Michigan: Zondervan. p. 264-267.)

ANDER:

COMBRINK, V. 2004. 12 Maart 2004: 10:30-13:00: Verkennende gesprek met dr. Vorster Combrink by Gereformeerde Kerk, Pretoria-Wes.

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Bylaag 1

Geagte Deelnemer

Baie dankie vir u bereidwilligheid om aan hierdie navorsing deel te neem.

lngesluit vind u die onderneming van die navorser asook die verklaring oor u deelname aan die ondersoek. Sal u asseblief die verklaring saam met u re- spons op hierdie vraelys aan my terug besorg. Ek sluit 'n gefrankeerde koe- vert daarvoor in.

Die begrip pietisme is aan u verduidelik en u het te kenne gegee dat u dit ver- staan. As eerste fase van die navorsing is die versoek dat u asb. die onder- staande vrae so volledig moontlik sal beantwoord. U kan dit skriftelik doen of met 'n rekenaar woordverwerkingdokument en e-pos aan my by die adres P214R@telkomsa.net. Daar is nie 'n beperking op die lengte van u antwoord op die onderskeie vrae nie.

Soos aan u verduidelik bestaan die tweede fase van die navorsing uit 'n onder- houd om u antwoorde op die vrae verder te bespreek.

1. Kan u vertel hoe het dit gebeur dat u betrokke geraak het by pietisme?

2. Hoe het u die betrokkenheid by die pietisme beleef (met ander woorde hoe het u daaroor gedink en gevoel)?

3. Dink u dat u ooit hierdie leer sal versaak en terugkeer na die oorspronklike/

Bybelse siening?

lndien nie, waarom nie?

lndien wei, waarom?

(19)

Geagte Deelnemer

Baie dankie vir u bereidwilligheid om aan hierdie navorsing deel te neem.

lngesluit vind u die onderneming van die navorser asook die verklaring ocr u deelname aan die ondersoek. Sal u asseblief die verklaring saam met u re- spons op hierdie vraelys aan my terug besorg. Ek sluit 'n gefrankeerde koe- vert daarvoor in.

Die begrip pietisme is aan u verduidelik en u het te kenne gegee dat u dit ver- staan. As ee'·ste fase van die navorsing is die versoek dat u asb. iie onder- staande vrae so volledig moontlik sal beantwoord. U kan dit skriftelik doen of met 'n rekenaar woordverwerkingdokument en e-pos aan my by die adres P214R@telkomsa.net. Daar is nie 'n beperking op die lengte van u antwoord op die onderskeie vrae nie.

Soos aan u verduidelik bestaan die tweede fase van die navorsing uit 'n onder- houd om u antwoorde op die vrae verder te bespreek.

1. Kan u vertel hoe het dit gebeur dat u betrokke geraak het by die pie- tisme?

2. Hoe het u die betrokkenheid by die pietisme beleef (met ander woorde, hoe het u daaroor gedink en gevoel)?

3. Hoe het dit gebeur dat u wegbeweeg het van die pietisme af terug na die oorspronklike/Bybelse siening?

4. Hoe het u dit reggekry?

5. Hoe het u die wegbeweeg van die pietisme af terug na die oor- spronklike/Bybelse siening beleef (daaroor gevoel en gedink)?

6. As ek en u mense meet help wat hulle in hierdie lewenswyse be- vind, hoe dink u sal ens dit doen?

(20)

Bylaag 3

Geagte Deelnemer

Baie dankie vir u bereidwilligheid om aan hierdie navorsing deel te neem.

lngesluit vind u die onderneming van die navorser asook die verklaring oor u deelname aan die ondersoek. Sal u asseblief die verklaring saam met u re- spons op hierdie vraelys aan my terug besorg. Ek sluit 'n gefrankeerde koe- vert daarvoor in.

Die begrip pietisme is aan u verduidelik en u het te kenne gegee dat u dit ver- staan. As eerste fase van die navorsing is die versoek dat u asb. die onder- staarde vrae so volledig moontlik sal beantwoord. U kan 0it skriftelik doen of met 'n rekenaar woordverwerkingdokument en e-pos aan my by die adres P214R@telkomsa.net. Daar is nie 'n beperking op die lengte van u antwoord op die onderskeie vrae nie.

Soos aan u verduidelik bestaan die tweede fase van die navorsing uit 'n onder- houd om u antwoorde op die vrae verder te bespreek.

1. Waarom reken u raak mense by die pietisme betrokke?

2. Waarom reken u bly sommige daarin?

3. Waarom reken u breek sommige daarvan weg? Hoe dink u kry hulle dit reg?

4. As ek en u mense moet help wat hul in hierdie lewenswyse bevind, hoe dink u sal ons dit doen?

(21)

Onderneming deur die navorser

Hiermee onderneem ek PIETER ABRAHAM ROUSSEAU, die navorser in die empiriese studie waaraan u deelneem dat:

1. U deelneming streng vertroulik gehou word.

2. U identiteit in die verslagdoening in die studie d.m.v. 'n skuilnaam beskerm word asook enige inligting wat tot identifisering kan lei nie gebruik sal word nie.

3. U die informasie wat op u betrekking het voor die verslagdoening in die studie kan kontroleer.

4. U deelname as vrywillig beskou word en dat u in enige stadium van die navorsing kan onttrek.

NIGEL DATUM

(22)

Bylaag 5

Verklaring deur deelnemer

Hiermee verklaar ... . 1. Ek neem vrywillig deel aan hierdie ondersoek.

2. Ek het die onderneming deur die navorser, dr. P.A. Rousseau, ontvang en begryp dit.

3. Ek begryp die aard en doE.I van die studie en verleen toestemming dat die navorsingsresultate wat op my betrekking het in die studie gepubliseer mag word onder 'n skuilnaam.

4. lndien ek sou verkies, ek die informasie wat op my betrekking het mag kontroleer voordat dit in die navorsingsresultate gepubliseer word.

Handtekening _ _ _ _ _ _ _ _ _ _ _ Plek:

Datum: ... .

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