The Wenzi: creation and manipulation of a Chinese philosophical text
Els, P. vanCitation
Els, P. van. (2006, May 29). The Wenzi: creation and manipulation of a Chinese philosophical text. Retrieved from https://hdl.handle.net/1887/4428
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License: Licence agreement concerning inclusion of doctoral thesis in theInstitutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/4428
Bibliography
1. Editions of the Wénzǐ Ancient Wénzǐ
Héběi Institute of Cultural Relics, Subcommittee for Arranging the Hàn Dynasty Bamboo Strips of Dìngzhōu 河北省文物研究所定州漢簡整理小組. 1995. 〈定州西漢中山懷王墓竹簡《文子》釋文〉 [Transcription of the Wénzǐ Bamboo Strips from the Western Hàn Tomb of King Huái of Zhōngshān at Dìngzhōu]. 《文物》 no. 12: 27-34; with collation notes (pp. 35-37, 40) and an essay on the arrangement and significance of the bamboo strips (pp. 38-40). Received Wénzǐ
Dūnhuáng paper manuscript: 《文子·道德第五》 [Wénzǐ 5 “The Way and Virtue”]. Paper manuscript of Wénzǐ 5, reviewed and corrected by Suǒ Sùlín 索 肅林 (fl. 8th c.) in 751. Discovered in Dūnhuáng 敦煌 by Paul Pelliot in 1906. Paris: Fonds Pelliot, no 3768.
Xú Língfǔ recension: 《通玄真經註》[Commentary on the True Scripture on Communion with the Mysteries]. Edition of and commentary on the Wénzǐ in twelve chapters by Xú Língfǔ 徐靈府 (fl. first half of 9th c.) under the pen name of the Master who is Silent about the Inaudible 默希子.
Dù Dàojiān recension: 《通玄真經纘義》 [Continued Interpretations of the True Scripture on Communion with the Mysteries]. Edition of and commentary on the Wénzǐ in twelve chapters by Dù Dàojiān 杜道堅 (1237-1318).
Modern Editions
Dīng Yuánzhí 丁原植. 1999a. 《《文子》資料探索》 [Exploration of the Wénzǐ Material]. 臺北：萬卷樓. — see also 1999b and 1999c below
Jiǎ Èrqiáng 賈二強, Dài Qìngyù 戴慶鈺 and Xú Xiǎomǎ 徐小馬. 1988. 《列子/文 子》 [Lièzǐ and Wénzǐ]. 瀋陽：遼寧教育出版社.
Lǐ Déshān 李德山. 2003. 《文子譯注》 [The Wénzǐ: Translation and Commentary]. 哈爾濱：黑龍江人民出版社.
Lǐ Dìngshēng 李定生 and Xú Huìjūn 徐慧君. 1988. 《文子要詮》 [Explaining the Essence of the Wénzǐ]. 上海：復旦大學出版社. Also published as 《文子校 釋》 [Collation and Interpretation of Wénzǐ]. 上海：上海古籍出版社, 2004. — see also under Lǐ Dìngshēng below
Wáng Guāngzhào 王光照. 1999. 《通玄經》 [Canon of Communion with the Mysteries]. 合肥：安徽人民出版社.
Wáng Lìqì 王利器. 2000a. 《文子疏義》 [Elucidation of the Wénzǐ]. 北京：中華書 局. — see also 2000b below
Concordance
Lau, D.C 劉殿爵 and Chen Fong Ching 陳方正. 1993. 《先秦兩漢古籍逐字索引叢 刊：文子逐字索引》 [The ICS Ancient Chinese Text Concordance Series: A Concordance to the Wénzǐ]. 臺北：臺灣商務印書館.
Translations
Cleary, Thomas, tr. 1992. Wen-Tzu: Understanding the Mysteries. Boston: Shambhala Publications.
2. Pre-1912 Publications in Chinese
Bān Gù 班固 (32-92). 《漢書》 [Hàn History]. 北京：中華書局.
Bì Yuán 畢沅 (1730-1797). 《呂氏春秋新校正序》 [Preface to the Springs and Autumns of Mr. Lǚ]. 上海：上海古籍出版社, 1996.
Cáo Zhí 曹植 (192-232). 《求通親親表》 [Memorial on Seeking Advancement and Recognition as a Relative]. In 《曹植集校注》 [Critical Commentary to the Collected Works of Cáo Zhí], ed. by Zhào Yòuwén 趙幼文. 北京: 人民文學 出版社, 1984.
Cháo Gōngwǔ 晁公武 (ca. 1105-1180). 《郡齋讀書志》 [Record of Reading Books in the Commandery Studio] (compiled in 1151). 《四庫全書》, vol. 674, p. 219.
Chén Zhènsūn 陳振孫 (1190-1249). 《直齋書錄解題》[Explanation of Titles in the Catalogue of Books in the Zhízhāi-studio]. 《四库全书》, pp. 674-705; re-edition 臺北：廣文書局, 1979.
Gāo Sìsūn 高似孫 (ca. 1160-1230). 《子略》 [Outlines of the Masters]. 《四庫全 書》, vol. 674, pp. 509-510.
Hóng Mài 洪邁 (1123-1202). 《容齋續筆》 [More Notes From the Róngzhāi Studio]. 《四庫全書》, vol. 851, pp. 526-527.
Hú Yìnglín 胡應麟 (1551-1602). 《四部正譌》 [Correcting Mistakes in the Four Categories of Books]. 《叢書集成續編》, vol. 010, p. 383; reprint: 香港：太 平書局, 1963.
Huáng Zhèn 黃震 (1213-1280). 《黃氏日抄》[Daily Notes by Mr. Huang], juàn 55, Section “讀諸子” [On Reading the Masters], Part 1. 《四庫全書》, vol. 708, pp. 410, 411.
Jiǎ Sīxié 賈思勰 (fl. 6th c.). 《齊民要術》 [Essential Techniques for the Peasantry] (ca. 544 CE), Chapter 32 栽樹第三十二 [On Planting Trees]. 《叢書集成新 編》, vol. 047, p. 255.
Lǐ Fǎng 李昉 (925-996), ed. 《太平御覽》 [Imperially Reviewed Encyclopedia of the “Grand Peace” era] (completed in 984).
Lǐ Shàn 李 善 (ca. 630-689). Commentary to 《 文 選 》 [Selections of Refined Literature].
Liáng Yùshéng 梁玉繩 (1745-1819). 《漢書人表考》 [A Study of the List of People in the Hàn History], Chapter 5. 《叢書集成新編》, vol. 110, p. 527.
Liú Xié 劉勰 (ca. 446-522). 《文心雕龍》 [The Literary Mind and the Carving of Dragons].
Liú Xù 劉煦 (887-946), ed. 《舊唐書》[Old Táng History] (completed in 945). 北 京：中華書局.
Liǔ Zōngyuán 柳宗元 (773-819). 《辯文子》 [Judging the Wénzǐ]. 《柳河東集》 [The Collected Works of Liǔ Hédōng]. 《四庫全書》, vol. 1076, p. 43.
Lù Xiūjìng 陸修靜 (406-477). 《玄都觀經目錄》 [Catalogue of Scriptures in the Monastery of the Mysterious Capital]. In 《大藏經》, volume 52, p. 546b. Mǎ Duānlín 馬端臨 (1254-1323). 《文獻通考》 [Comprehensive Study of Texts and
Documents], Chapter 211. 杭州：浙江古籍出版社, 2000, pp. 1731-1732. Mǎ Sù 馬驌 (1621-1673). 《繹史》 [Exploring History], Chapter 83. 《國學基本叢
書》. 臺北： 臺灣商務印書館, 1968, pp. 1731-1732.
Mǎ Zǒng 馬總 (d. 823). 《意林》 [Forest of Ideas], Chapter 1 (completed in 804). 《四庫全書》, vol 872, pp. 210, 211, 212.
Móu Yǎn 牟 巘 (1227-1311). 《 文 子 纘 義 序 》 [Preface to Dù Dàojiān’s Wénzǐ zuǎnyì]. 《四庫全書》.
Ōuyáng Xiū 歐陽修 (1007-1072). 《新唐書》[New Táng History] (completed in 1060). 北京：中華書局.
Ōuyáng Xún 歐陽詢 (557-641) et. al. 《藝文類聚》 [Categorized Collection of Literature] (compiled in 604). 上海：上海古籍出版社, 1982.
Ruǎn Xiàoxù 阮孝緒 (479-536). 《七錄》 [Seven Records].
Shì Huìyuǎn 釋慧遠 (334-416). 《形盡神不滅》[Transmigration of Souls], Part 5 of 《沙門不敬王者論》[A Shramana does not Bow before a King]. Sēng Yòu 僧祐 (445-518). 《弘明集》[Collected Essays on Buddhism], Chapter 5. 《四部叢刊》.
Sòng Lián 宋濂 (1310-1381). 《諸子辨》[Evaluation of the Masters]. 《四庫全書》. Sūn Xīngyǎn 孫星衍 (1753-1818). 《文子序》 [Preface to the Wénzǐ]. 《問字堂
集》[Collection of the Wènzì Hall], Chapter 4. 長沙, 1885.
Wáng Niànsūn 王念孫 (1744-1832). 《讀書雜誌》 [Notes on Books Read]. 北京： 中國書店.
Wáng Xiānqiān 王先謙 (1842-1918). 《漢書補注》[Supplementary Commentary to the Hàn History].
Wáng Yìnglín 王應麟 (1223-1296). 《困學紀聞》[Learning Through Difficulties and Recording What I Heard], Chapter 10. 《四庫全書》, vol. 854, pp. 347-348.
Wáng Zhòngmín 王重民 (1903-1975). 《敦煌古籍叙錄》[Records on Ancient Texts from Dūnhuáng]. 北京：中華書局, 1979.
Wèi Zhēng 魏徵 (580-643). 《群書治要》[Anthology of Texts on the Essence of Government], Chapter 35.
———. 《隋書》 [Suí History] 北京：中華書局.
Wǔ Zétiān 武則天 (625-705). 《臣軌》[Regulations for Officials] (completed in 685). 《叢書集成初編》.
Xiāo Jí 蕭吉 (ca. 525-ca. 606). 《五行大義 》[General Principles of the Five Phases], Chapter 23 “第二十三論諸人” [On Various Types of People], Part 1, “一者 論人配五行” [On Man’s Relation to the Five Phases]. 《叢書集成初編》, vol. 024, pp. 279-310.
Xú Jiān 徐堅 (659-729). 《初學記》[Writings for Elementary Instruction] (compiled in 713-742).
Yáng Liàng 楊倞 (fl. 818). 《荀子注》[Xúnzǐ Commentary] (completed in 818). Yè Dàqìng 葉大慶 (ca. 1180-ca. 1230). 《考古質疑》[Substantiating Assumptions
by Inspecting the Past]. 《四庫全書》, vol. 853, pp. 27-28.
Yú Shìnán 虞世南 (558-638). 《北堂書鈔》[Excerpts from Books in the Northern Hall] (compiled ca. 630).
Zhāng Bǐnglín 章炳麟 (1868-1936). 《章氏叢書》[Collected Works of Mr. Zhāng] (1920). 臺北：世界書局, 1958, p. 951.
Zhōu Bìdà 周必大 (1126-1204). 《周氏涉筆》[Strokes of the Brush by Mr. Zhōu]. 《四庫全書》.
3. Publications in Chinese and Japanese
Arima Takuya 有馬卓也. 1984. 〈《文子》研究序說－《老子》引用をめぐっ て〉 [A Preliminary Study of the Wénzǐ: With Special Reference to Lǎozǐ Quotations]. 《中國哲學論集》 10: 92-107.
Cài Jìngquán 蔡靖泉. 1995. 〈文學史上的《文子》〉 [The Wénzǐ in the History of Literature]. 《江漢論壇》 no. 5: 59-62.
Cháo Fúlín 晁福林. 2000. 〈定州漢簡《文子·道德》篇臆測〉 [On the Chapter “The Way and Virtue” of the Dìngzhōu Bamboo Wénzǐ]. 《中國歷史博物館 館刊》 no. 2: 72-86.
Chén Guǎngzhōng 陳廣忠. 1996. 〈今本《文子》抄襲論〉 [On the Plagiarism of the Received Wénzǐ]. 《學術研究》 no. 7: 73-76.
Chén Gǔyìng 陳鼓應. 1995. 《黃帝四經今註今譯》 [Four Canons of the Yellow Emperor: Modern Commentary and Translation]. 臺北：臺灣商務印書館. ———. 1996. 〈論《文子·上德》的易傳特色〉 [On the Book of Odes Exegesis in
Wénzǐ Chapter “Superior Virtue”]. 《哲學與文化》 23.8: 1898-1907. Also published in 《道家文化研究》 12 (1998): 192-205.
———. see also under Ch’en, Ku-ying, below.
Chén Lìguì 陳麗桂. 1996. 〈從出土竹簡《文子》看古、今本《文子》與《淮南 子》之間的先後關係及幾個思想論題〉 [On The Temporal Relationship Between the Ancient Wénzǐ, Received Wénzǐ and Huáinánzǐ and Other Philosophical Issues as Viewed from the Perspective of the Unearthed Wénzǐ Bamboo Strips]. 《哲學與文化》 23.8: 1871-1884.
———. 1998. 〈文子與黃老〉 [Wénzǐ and Huáng-Lǎo]. In 《兩漢諸子研究論著目 錄, 1912-1996》[Bibliography of Research on Hàn Philosophers, 1912-1996], 449-452. 臺北：漢學研究中心.
———. 2000. 〈試就今本《文子》與《淮南子》的不重襲內容推測古本《文 子》的幾個思想論題〉 [Some Philosophical Concerns of the Ancient Wénzǐ as Inferred from Passages in the Received Wénzǐ with No Parallel in the Huáinánzǐ]. 《道家文化研究》 18: 200-231.
Chǔ Zhàoyǒng 褚兆勇. 2000. 〈論《文子》中“法”的思想〉 [The Concept of “Law” in the Wénzǐ]. 《管子學刊》 no. 4: 53-58.
Commercial Press Editorial Office 商務印書館編輯部. 1992. 《辭源》 [The Origin of Words]. 北京：商務印書館.
Dīng Yuánmíng 丁 原 明 . 1994. 〈 《 文 子 》 與 《 淮 南 子 》 思 想 之 異 同 〉 [Philosophical Differences and Similarities between Wénzǐ and Huáinánzǐ]. 《文史哲》 no. 6: 20-25.
———. 1997. 〈《文子》的黃老思想〉 [The Huáng-Lǎo Thought of the Wénzǐ]. In 《黃老學論綱》 [Outline of the Huáng-Lǎo School], 212-234. 濟南：山東 大學出版社.
Dīng Yuánzhí 丁原植. 1996a. 〈《文子》思想的哲學基本結構〉 [The Basic Philosophical Structure in the Wénzǐ]. 《哲學與文化》 23.8: 1844-1856. ———. 1996b. 〈關於定州竹簡《文子》的初步探索〉 [A Preliminary Survey of
the Dìngzhōu Wénzǐ Bamboo Manuscript]. 《哲學與文化》 23.9: 1940-1953. ———. 1999a. — see under section 1 above
———. 1999b. 《文子新論》 [New Perspectives on the Wénzǐ]. 臺北：萬卷樓. ———. 1999c. 《《淮南子》與《文子》考辨》 [Examination of the Huáinánzǐ
and Wénzǐ]. 臺北：萬卷樓.
———. 1999d. 〈就竹簡資料看《文子》與解《老》傳承〉 [On the Lǎozǐ Exegesis in the Received Wénzǐ as Seen From the Bamboo Manuscript]. 《道 家文化研究》 17: 81-117.
———. 2000. 〈竹簡《文子》哲學思想探析〉 [Exploration of the Philosophy of the Wénzǐ Bamboo Strips]. 《道家文化研究》 18: 180-199.
Fukuda Ichiya 福 田 一 也 . 2002. 〈 竹 簡 《 文 子 》 に お け る 《 四 経 》 說 〉 [Comments on the Four Guidelines as They Appear in the Bamboo Wenzi Manuscript]. 《東北大学大学院：国際文化研究科論集》 10: 221-236. ———. 2004. 〈《文子》の学問論〉 [The Wénzǐ’s Theory of Knowledge]. 《東北
大学国際文化学会：国際文化研究》 10: 1-11.
Gě Gāngyán 葛剛岩. 2004. 〈由出土竹簡《文子》看今本《文子》的成書祖本〉 [Study of the Unearthed Bamboo Wénzǐ as a Source of the Received Wénzǐ]. 《古籍整理研究學刊》 no. 1: 10-18.
Guō Líhuá 郭梨華. 2002. 〈先秦老子後學之學術流派與哲學問題探究〉 [A Probe Into the Philosophical Issues and Lineages of the Pre-Qín Students of Lǎozǐ]. Paper presented at the International Symposium on Pre-Qín Confucianism and Daoism 儒道學術國際研討會（先秦）, Taipei, May 2002.
Héběi Institute of Cultural Relics, Subcommittee for Arranging the Hàn Dynasty Bamboo Strips of Dìngzhōu 河北省文物研究所定州漢簡整理小組. 1995. — see under section 1 above.
———. 1997. 〈定州西漢中山懷王墓竹簡《論語》釋文選〉 [Transcription of Select Analects Bamboo Strips from the Western Hàn Tomb of King Huái of Zhōngshān at Dìngzhōu]. 《文物》 no. 5: 49-54 — with collation notes (pp. 55-58) and an introduction (pp. 59-61).
———. 2001. 〈定州西漢中山懷王墓竹簡《六韜》釋文及校注〉 [Transcription and Collation Notes of the Six Secret Teachings Bamboo Strips from the Western Hàn Tomb of King Huái of Zhōngshān at Dìngzhōu]. 《文物》 no. 5: 77-83 — with an essay on the arrangement and significance of the bamboo strips (pp. 84-86).
Héběi Provincial Museum, Office for Administering Cultural Relics 河北省博物館文 物管理處 et al. 1976. 〈定縣 40 號漢墓出土的金縷玉衣〉 [The Jade Suit Sewn With Gold Threads Unearthed From Hàn Dynasty Tomb No. 40 at Dìngxiàn]. 《文物》 no. 7: 57-59.
Ho Che-wah 何志華. 1992. 〈論《淮南子》高誘《注》與《文子》之關係〉 [On the Relationship Between the Wénzǐ and Gāo Yǒu’s Commentary on the Huáinánzǐ]. 《中國文化研究所學報》 New Series no. 1: 131-149.
———. 1998. 〈出土《文子》新證〉 [New Evidence on the Excavated Wénzǐ]. 《人文中國學報》 5: 151-187.
———. 2001. 〈 《 楚 辭 》 、 《 淮 南 》 、 《 文 子 》 三 書 楚 語 探 究 〉 [A Comparative Study of the Chǔ Vocabulary Found in the Chǔcí, Huáinánzǐ and Wénzǐ]. 《人文中國學報》 8: 195-234.
———. 2002. 〈《呂氏春秋》與竹簡本、傳世本《文子》相合書證疑義﹕再論 《淮南》、《文子》兩書因襲關係〉 [On the Parallel Passages Between the Springs and Autumns of Mr. Lǚ and the Bamboo and Received Wénzǐ’s—With a Renewed Discussion on the Intertextual Relationship Between Huáinánzǐ and Wénzǐ]. 《中國文化研究所學報》 New Series no. 11: 497-535.
———. 2003. 〈今本《文子》詮釋《淮南》考〉 [A Study of the Received Wénzǐ’s Interpretation of the Huáinánzǐ]. 《中國文化研究所學報》 New Series no. 12: 503-529.
Huáng Zhāo 黃釗. 1990. 〈論《文子》的黃老新道家思想特色〉 [On the Huáng-Lǎo New Daoist Features of the Wénzǐ]. 《海南大學學報(社會科學版)》 no. 4: 9-14, 21.
———. 1991. 〈《文子》的成書時代及其黃老道家特色〉 [The Date of the Wénzǐ and its Huáng-Lǎo Daoist Features]. In 《 道 家 思 想 史 綱 》 [Historical Outline of Daoist Thought], 149-168. 長沙：湖南師範大學出版社.
Jiāng Guózhù 姜國柱. 1994. 〈文子的性合乎道論探析〉 [Exploration of Wénzǐ’s Theory of Human Nature Conforming to the Way]. 《甘肅社會科學》 no. 4: 37-39.
———. 1998. 〈文子的軍事謀略思想〉 [Wénzǐ’s Military Tactics]. In 《道家與兵 家》 [Daoists and Tacticians], 38-51. 北京：西苑出版社.
Jiāng Shìróng 江世榮. 1983. 〈先秦道家言論集、《老子》古注之一﹕《文子》 述 略 〉 [A Brief Study of the Wénzǐ as a Repository of Pre-Qín Daoist Analecta and an Ancient Commentary on the Lǎozǐ:]. 《文史》 18: 247-259. Lǐ Dìngshēng 李定生. 1984a. 〈文子道論(上)〉 [On Wénzǐ’s Conception of the
Way, Part I]. 《中國哲學史》 no. 6: 37-42. First published in 《復旦學報 (社科版)》 1984.3: 80-85.
———. 1984b. 〈文子道論(下)〉 [On Wénzǐ’s Conception of the Way, Part II]. 《中國哲學史》 no. 9: 51-58. First published in 《復旦學報(社科版)》 1984.4: 41-48.
———. 1993. 〈帛書《繫辭傳》與《文子》〉 [The Xìcízhuàn Silk Manuscript and the Wénzǐ]. 《道家文化研究》 3: 165-167.
———. 1994a. 〈文子其人考〉 [The Person Wénzǐ]. 《道家文化研究》 4: 438-449.
———. 1994b. 〈《文子》非偽書考〉 [The Wénzǐ is Not a Forgery]. 《道家文化 研究》 5: 462-473.
———. 1996. 〈韓非讀過《文子》— 談《文子》的年代與原始道家的關係〉 [Hán Fēi has Read the Wénzǐ—On the Date of the Wénzǐ and its Relationship to Early Daoism]. 《哲學與文化》 23.9: 1984-1992.
Lǐ Dìngshēng 李定生 and Xú Huìjūn 徐慧君. — see under section 1 above
———. 2000. 〈《文子·道德篇》傳世本與八角廊竹簡校勘記〉 [Collation Notes on Wénzǐ Chapter “The Way and Virtue” and the Bājiǎoláng Bamboo Strips]. 《道家文化研究》 18: 133-150.
Lǐ Xuéqín 李學勤. 1995. 〈《老子》與八角廊簡《文子》〉 [The Lǎozǐ and the Bamboo Wénzǐ from Bājiǎoláng]. 《中國哲學史》 no. 3-4: 31-33.
———. 1996. 〈試論八角廊簡《文子》〉 [Some Notes on the Bamboo Wénzǐ from Bājiǎoláng]. 《文物》 no. 1: 36-40. Also published in 《古文獻叢論》 [Collected Essays on Ancient Texts], 146-161. 上海：遠東出版社, 1996. Liú Shàoyún 劉紹雲. 2002. 〈文子法思想探析〉 [Wénzǐ’s Conception of Law].
《理論學刊》 no. 1: 107-110.
Liú Xiàogǎn 劉笑敢. — see under Liu Xiaogan, below
Lóng Huì 龍晦. 1975. 〈馬王堆出土《老子》乙本前古逸書探原〉 [A Philological Study of the Lost Ancient Treatise Found at the Head of Mǎwángduī Lǎozǐ B]. 《考古學報》 no. 2: 23-32.
Lú Rénlóng 盧仁龍. 1989. 〈《文子》其書〉 [The Book Wénzǐ]. 《文史知識》 no. 2: 26-29.
Mukai Tetsuo 向井哲夫. 1989. 〈今本《文子》の真と偽〉 [On the Authentic and Forged Parts of the Received Wénzǐ]. 《中國關係論說資料》 31: 417-425. ———. 1998. 〈竹簡《文子》について〉 [On the Bamboo Wénzǐ Manuscript].
《中國出土資料研究》 no. 2: 114-143.
National Cultural Relics Bureau, Office for Studying Ancient Manuscripts 國家文物 局古文獻研究室 et al. 1981a. 〈定縣 40 號漢墓出土竹簡簡介〉 [Brief Introduction of the Bamboo Strips Unearthed from Hàn Dynasty Tomb No. 40 at Dìngxiàn]. 《文物》 no. 8: 11-13.
———. 1981b. 〈《儒家者言》釋文〉 [Transcription of Words of the Rú Lineage]. 《文物》 no. 8: 13-19 — with an outline of the manuscript (pp. 20-22). Nishikawa Yasuji 西川靖二. 〈《文子》略考〉 [A Brief Survey of the Wénzǐ].
《中國關係論說資料》 25: 211-219.
Qīng Xītài 卿希泰. 1992. 〈杜道堅的生平及其思想〉 [The Life and Thought of Dù Dàojiān]. 《道家文化研究》 2: 272-285.
Shāngyuán Lǐgāng 商原李剛. 2001. 〈論《文子》的道治主義政治文化取向〉 [On the Tendency of Daoist Government in the Wénzǐ]. 《長安大學學報（哲學 社會科學版）》 3.1: 9-12.
Shěn Qīngsōng 沈清松. 1996. 〈《文子》的道論—兼論其與《老子》的比較〉 [The Wénzǐ’s Conception of the Way: A Comparison with the Lǎozǐ]. 《哲學 與文化》 23.8: 1857-1870.
Sūn Yǐkǎi 孫以楷. 2002. 〈文子與墨子〉 [Wénzǐ and Mòzǐ]. 《學術月刊》 no. 3: 37-40.
Takeda Hideo 武田秀夫. 1990. 〈《文子》考〉 [A Study of the Wénzǐ]. 《中國關 係論說資料》 33: 446-454.
Tán Jiājiàn 譚家健. 1998. 〈《文子》成書時代瑣議〉 [On the Date of the Wénzǐ]. 《長沙電力學院學報（社會科學版）》 no. 2: 79-85.
Tanaka Tomoyuki 田中智幸. 1986. 〈《文子》と《淮南子》との關係につい て〉 [The Relationship between the Wénzǐ and the Huáinánzǐ]. 《櫻美林大學 中國文學論叢》 11: 68-88.
Táng Lán 唐蘭. 1975. 〈馬王堆出土《老子》乙本卷前古佚書的研究〉 [A Study of the Lost Ancient Texts Preceding the Lǎozǐ B-version Unearthed at Mǎwángduī]. 《考古學報》 no. 1: 7-38. Also published in 《《經法》馬王 堆漢墓帛書》 [Canon and Law: The Silk Manuscripts from the Hàn tomb at Mǎwángduī], edited by the Subcommittee for Arranging the Mǎwángduī Hàn tomb Silk Manuscripts 馬王堆漢墓帛書整理小組, 149-189. 北京：文物出 版社, 1996.
Wáng Bó 王博. 1996a. 〈關於《文子》的幾個問題〉 [Some Issues Concerning the Wénzǐ]. 《哲學與文化》 23.8: 1908-1913.
———. 1996b. 〈“《文子》與道家思想發展”兩岸學術研討會綜述〉 [Synopsis of the Chinese-Taiwanese Symposium “The Wénzǐ and the development of Daoist Thought”]. 《文物》 no. 10: 94-95.
Wáng Dōngmíng 王東明, Féng Jǐngchǎng 馮景昶 and Luó Yáng 羅揚. 1981. 〈從定 縣漢墓竹簡看西漢隸書〉 [A Study of Western Hàn Clerical Script Based on the Bamboo Strips from the Hàn Dynasty Tomb of Dìngxiàn]. 《文物》 no. 8: 23, 76.
Wáng Lìqì 王利器. 2000a. — see under section 1 above
Wáng Sānxiá 王三峽. 1994. 〈《文子》析疑〉 [Clarifying Doubts About the Wénzǐ]. 《荊州師範學院學報》 no. 6: 49-50.
———. 2000. 〈竹簡《文子》釋文的標點商榷〉 [Correcting the Punctuation Marks of the Bamboo Wénzǐ]. 《荊州師範學院學報》 no. 6: 95-97.
———. 2002a. 〈從竹簡《文子》看“傳本”《文子》〉 [The Received Wénzǐ As Viewed From the Perspective of the Bamboo Wénzǐ]. 《武漢大學學報（人文 科學版）》 no. 55.5: 566-574.
———. 2002b. 〈《文子》的法治思想〉 [The Wénzǐ’s Conception of Rule by Law]. 《江漢論壇》 no. 10: 66-69.
———. 2003. 〈竹簡《文子》新探〉 [New Exploration of the Bamboo Wénzǐ]. 《孔子研究》 no. 2: 14-23.
Wáng Shūhóng 王書紅. 1998. 〈韓非子〉 [On the Hán Fēizǐ]. In 《中國偽書大 觀》 [Grand Overview of Chinese Forged Texts], edited by Yú Zhàopéng 俞 兆鵬, 377-380. 南昌：江西教育出版社.
Wáng Shūmín 王叔岷. 1956. 〈文子斠證〉 [Textual Criticism on the Wénzǐ]. 《歷 史語言研究所集刊》 27: 1-47. Also published in 《諸子斠證》 [Textual Criticism on the Various Masters], 493-539. 臺北：世界書局, 1964.
Wáng Yúndù 王雲度. 1997. 〈定州漢簡《文子》管見〉 [On the Hàn Dynasty Dìngzhōu Wénzǐ Bamboo Manuscript]. 《南都學壇》 no. 4: 1-4.
Wèi Qǐpéng 魏啟鵬. 1996. 〈《文子》學術探微〉 [Exploration of the Intellectual Background of the Wénzǐ]. 《哲學與文化》 23.9: 2018-2024. Also published in 《道家文化研究》 18 (2000): 151-162.
———. 2000. 〈文子學派與秦簡《為吏之道》〉 [The School of Wénzǐ and the Qín Dynasty Bamboo Manuscript The Way to Be an Official]. 《道家文化研 究》 18: 163-179.
Wú Guāng 吳光. 1989. 〈《文子》新考—兼與諸說商兌〉 [A New Study of the Wénzǐ—With an Evaluation of Various Theories]. In 《 古 書 考 辨 集 》 [Collection of Critical Essays on Ancient Texts], 69-87. 臺北：允晨文化公司. First published in 《河北師院學報》 1984.2: 17-23.
Xiāo Shūhuá 蕭淑華. 1996. 〈《文子》與道家思想發展兩岸學術研討會〉 [The Chinese-Taiwanese symposium “The Wénzǐ and the development of Daoist thought”]. 《哲學與文化》 23.9: 2030-2033.
Xíng Wén 邢文. 1997. 〈八角廊簡《文子·聖知》探論〉 [A Probe into the “Sageness and Wisdom” Chapter of the Bamboo Wénzǐ from Bājiǎoláng]. 《學術集林》 10: 198-203.
———. 2000. 〈八角廊簡《文子》與帛書《五行》〉 [The Bamboo Wénzǐ from Bājiǎoláng and the Five Conducts Silk Manuscript]. 《道家文化研究》 18: 241-250.
Xióng Tiějī 熊鐵基. 2001. 〈《文子》〉 [The Wénzǐ]. In 《秦漢新道家》 [The New Daoism of the Qín and Hàn Dynasties], 41-55. 上海：上海人民出版社. First published as 〈對《文子》的初步探討〉 [Preliminary enquiry into the Wénzǐ], in 《秦漢新道家略論稿》 [Preliminary outline of the New Daoism of the Qín and Hàn dynasties], 53-68. 上海：上海人民出版社, 1984.
Xióng Tiějī 熊鐵基, Mǎ Liánghuái 馬良懷 and Liú Sháojūn 劉韶軍. 1995. 〈文子〉 [The Wénzǐ]. In 《中國老學史》 [History of the Chinese Lǎozǐ School], 128-133. 福州：福建人民出版社.
Yán Língfēng 嚴靈峰. 1997. 〈定州竹簡《文子》殘本試探〉 [A Probe Into the Fragmentary Dìngzhōu Wénzǐ Bamboo Manuscript]. 《哲學與文化》 24.2: 98-106.
Yáng Bójùn 楊伯峻. 1996. 《列子集釋》 [Collected Comments on the Lièzǐ]. 北 京：中華書局.
Yú Dàchéng 于大成. 1968a. 〈文子斠補〉 [Emendation and Supplementation of Wénzǐ 1, 3, 4 and 5]. 《中山學術文化集刊》 2: 637-729.
———. 1968b. 〈文子精誠篇斠補〉 [Emendation and supplementation of Wénzǐ 2]. 《中山學術文化集刊》 1: 417-438.
———. 1976a. 〈文子上德校釋〉 [Collation and Interpretation of Wénzǐ 6]. 《高雄 師院學報》 no. 4: 506-534.
———. 1976b. 〈文子微明校釋〉 [Collation and Interpretation of Wénzǐ 7]. 《文史 哲學報》 25: 113-137.
———. 1977a. 〈文子自然校釋〉 [Collation and Interpretation of Wénzǐ 8]. 《幼獅 學誌》 14.1: 113-137.
Zēng Chūnhǎi 曾春海. 1996. 〈竹簡《文子》與漢初道家的「無為」觀〉 [The Bamboo Wénzǐ and the Early Hàn Daoist Conception of Non-Action]. 《哲學 與文化》 23.9: 1954-1961.
Zēng Dáhuī 曾達輝. 2000. 〈今本《文子》真偽考〉 [Examination of the Authentic and Forged Parts of the Transmitted Wénzǐ]. 《道家文化研究》 18: 251-263. Zhāng Dàinián 張岱年. 1994. 〈試談《文子》的年代與思想〉 [A Preliminary
Study of the Date and Thought of the Wénzǐ]. 《道家文化研究》 5: 133-141. Zhāng Fēngqián 張豐乾. 1998. 〈試論竹簡《文子》與今本《文子》的關係—兼 為《淮南子》正名〉 [On The Relationship Between the Bamboo Wénzǐ and the Received Wénzǐ—A Rehabilitation of the Huáinánzǐ]. 《中國社會科學》 no. 2: 117-126.
———. 1999. 〈關於“韓非讀過《文子》”及其他〉 [On “Hán Fēi has Read the Wénzǐ” and Other Issues]. 《管子學刊》 no. 4: 76-81.
———. 2000. 〈柳宗元以來的《文子》研究述評〉 [Review of Wénzǐ Research Since Liǔ Zōngyuán]. 《國學研究》 no. 7: 323-344.
———. 2002. 《竹簡《文子》探微》 [Exploration of the Bamboo Wénzǐ]. PhD dissertation, 中國社會科學院，北京.
———. 2004. 〈天王合一與執一無爲：竹簡《文子》與竹簡《老子》合論〉 [“Unity of Heaven and King” Versus “Non-Action and Holding to the One”: A Joint Study of the Bamboo Wénzǐ and Bamboo Lǎozǐ]. 《中山大學學報 （社會科學版）》 no. 4: 108-128.
———. 2005. 〈竹簡《文子》的撰作年代〉 [The Date of the Bamboo Wénzǐ]. 《哲學門》 6.1: 99-116.
Zhāng Jié 張杰 and Wáng Guāngfāng 王光坊. 2000. 〈《文子》重生思想簡論〉 [Brief Discussion of the Wénzǐ’s Theory of Respecting Life]. 《淄博學院學 報（社會科學版）》 no. 1: 56-59.
Zhāng Jié 張杰 and Zhèng Jiànpíng 鄭建萍. 1997. 〈《文子》古今本成書年代考〉 [Study of the Dates of the Ancient and Received Wénzǐ]. 《管子學刊》 no. 4: 67, 74-78.
Zhāng Píng 張 萍 and Jiǎng Hóngbīng 蔣 洪 冰 . 2003. 〈 淺 説 《 文 子 》 〉 [Preliminary Introduction to the Wénzǐ]. 《齊齊哈爾大學學報（哲學社會科 學版）》 no. 9: 94-96.
Development of Southern Chǔ Culture]. 《內蒙古社會科學（漢文版）》 no. 4: 69-73.
Zhào Jiànwěi 趙建偉. 1996. 〈《文子》斷代研究〉 [A Study of the Various Stages of the Wénzǐ]. 《哲學與文化》 23.9: 1993-2017.
———. 2000. 〈《文子》六論〉 [Six Theses on the Wénzǐ]. 《道家文化研究》 18: 232-240.
Zhào Yǎlì 趙雅麗. 2002a. 〈從慎積道德觀點看竹簡《文子》與傳世本《文子》 之思想承繼與發展〉 [The Received Wénzǐ’s Development of the Bamboo Wénzǐ’s Theory of Accumulating the Way and Virtue]. 《管子學刊》 no. 3: 68-74.
———. 2002b. 〈略論《文子》的慎獨思想〉 [Brief Discussion of the Theory of Caution in the Wénzǐ]. 《中州學刊》 no. 5: 139-141.
Zhèng Guóruì 鄭國瑞. 1997. 《《文子》研究》 [A Study of the Wénzǐ]. MA thesis, 國立中山大學碩士論文, 高雄.
3. Publications in Other Languages
Allan, Sarah and Crispin Williams. 2000. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Berkeley: The Society for the Study of Early China and The Institute of East Asian Studies, University of California, Berkeley.
Ames, Roger T. 1994. The Art of Rulership. A Study of Ancient Chinese Political Thought. Albany: State University of New York Press.
Ames, Roger T. and David L. Hall. 2001. Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawai’i Press.
Ames, Roger T. and Henry Rosemont, Jr., tr. 1998. The Analects of Confucius: A Philosophical Translation. New York: Ballantine Books.
Benn, Charles David. 1977. Taoism as Ideology in the Reign of Emperor Hsüan-Tsung (712-755). PhD dissertation, University of Michigan.
Brooks, A. Taeko. 2003. Layers in the Wu Chi Military Text. Paper presented at the 18th Warring States Working Group Conference, Amherst, Massachusetts, December 2003.
Brooks, E. Bruce. 1994. Review Article: The Present State and Future Prospects of Pre-Hàn Text Studies. Sino-Platonic Papers 46: 1-74.
Brooks, E. Bruce and A. Taeko Brooks. 1998. The Original Analects: Sayings of Confucius and his Successors. New York: Columbia University Press.
Chan, Wing-tsit. 1963. A Source Book in Chinese Philosophy. Princeton: Princeton University Press.
Ch’en, Kenneth. 1952. Anti-Buddhist Propaganda During the Nan-Ch’ao. Harvard Journal of Asiatic Studies 15: 166-192.
Ch’en, Ku-ying, tr. 1977. Lao Tzu: Text, Notes, and Comments. San Francisco: Chinese Materials Center.
Ch’en, Ku-ying. — see also under Chén Gǔyìng 陳鼓應 above
Chen, Jo-shui. 1992. Liu Tsung-yüan and Intellectual Change in T’ang China, 773-819. Cambridge: Cambridge University Press.
Cleary, Thomas, tr. — see under section 1 above
Csikszentmihalyi, Mark and Michael Nylan. 2003. Constructing Lineages and Inventing Traditions through Exemplary Figures in Early China. T’oung Pao 89: 59-99.
De Bary, Wm. Theodore. 1960. Sources of Chinese Tradition. Volume 1. New York: Columbia University Press.
De Harlez, Charles. — see under section 1 above
Dubs, Homer H. 1944. The History of the Former Han Dynasty. Volume 2. Baltimore: Waverly Press.
Fang, Achilles, tr. 1952. The Chronicle of the Three Kingdoms (220-265): Chapters 69-78 from the Tzu Chih T’ung Chien of Ssǔ-Ma Kuang. Cambridge: Harvard University Press.
Forke, Alfred. 1907. Lun-Hêng. Part I. Philosophical Essays of Wang Ch’ung. Leipzig: Otto Harrassowitz.
———. 1964 [reprint of 1927]. Geschichte der alten chinesischen Philosophie. Hamburg: Friederichsen.
———. 1953. A History of Chinese Philosophy. Volume II. Princeton: Princeton University Press.
Galambos, Imre. 1998. The Dingxian Wenzi: Translation and Prolegomena. MA thesis, University of California, Berkeley.
Gentzler, Jennings Mason. 1966. A Literary Biography of Liu Tsung-Yuan, 773-819. PhD dissertation, Columbia University.
Graham, Angus C. 1961. The Date and Composition of Liehtzyy. Asia Major 8.2: 139-198.
———. 1981. Chuang-Tzu: The Seven Inner Chapters and Other Writings from the Book “Chuang-Tzu”. London: Allen & Unwin.
———. 1989. Disputers of the Tao. Philosophical Argument in Ancient China. Chicago and La Salle: Open Court.
Grimm, Gunter. 1977. Rezeptionsgeschichte. Grundlegung einer Theorie. München: Wilhelm Fink.
Harper, Donald J. 1998. Early Chinese Medical Literature. The Mawangdui Medical Manuscripts. London and New York: Kegan Paul International.
Henricks, Robert G. 2000. Lao Tzu’s Tao Te Ching: A Translation of the Startling New Documents Found at Guodian. New York: Columbia University Press. Holub, Robert C. 1984. Reception Theory. A Critical Introduction. London and New
York: Methuen.
Hsiao, Kung-chuan. 1979. A History of Chinese Political Thought. Volume 1. Princeton: Princeton University Press.
Hulsewé, A.F.P. 1985. Remnants of Ch’in Law. Leiden: E.J. Brill.
Jan, Yün-hua. 1980. Tao, Principle, and Law: The Three Key Concepts in the Yellow Emperor Taoism. Journal of Chinese Philosophy 7: 205-228.
Jauss, Hans Robert. 1970. Literaturgeschichte als Provokation. Frankfurt a.M.: Suhrkamp.
Kandel, Barbara. 1974. Wen Tzu - Ein Betrag zur Problematik und zum Verständnis eines taoistischen Textes. Frankfurt a.M.: Peter Lang.
Karlgren, Bernhard. 1926. On the Authenticity and Nature of the Tso Chuan. Göteborgs Högskolas Årsskrift 32: 3-65.
Kern, Martin. 2001. Ritual, Text, and the Formation of the Canon: Historical Transitions of Wen in Early China. T’oung Pao 87: 43-91.
Kohn, Livia, ed. 2000. Daoism Handbook. Leiden: Brill.
Ku, Mei-kao. 1988. A Chinese Mirror for Magistrates: The Hsin-Yü of Lu Chia. Faculty of Asian Studies Monographs: New Series, No. 11. Canberra: Australian National University.
Lau, D.C., tr. 1963. Lao Tzu: Tao Te Ching. London: Penguin Books. ———. 1970. Mencius. London: Penguin Books.
———. 1979. The Analects. London: Penguin Books.
Lau, D.C. and Roger T. Ames, tr. 1998. Yuan Dao: Tracing Dao to its Source. New York: Ballantine Books.
Le Blanc, Charles. 1985. Huai-Nan Tzu. Philosophical Synthesis in Early Han Thought. Hong Kong: Hong Kong University Press.
———. 2000. Le Wen zi à la lumière de l’histoire et de l’archéologie. Montréal: Les Presses de l’Université de Montréal.
Liebenthal, Walter. 1950. Shih Hui-yüan’s Buddhism as Set Forth in His Writings. Journal of the American Oriental Society 70: 243-259.
Liu, Xiaogan. 1994. Classifying the Zhuangzi Chapters. Translated by William E. Savage. Ann Arbor: Center for Chinese Studies.
Loewe, Michael. 1994. Huang Lao Thought and the Huainanzi. Journal of the Royal Asiatic Society Third Series 4.3: 377-395.
———. 1999. State Funerals of the Han Empire. Bulletin of the Museum of Far Eastern Antiquities 71: 5-72.
———. 2000. A Biographical Dictionary of the Qin, Former Han and Xin Periods (221 BC – AD 24). Leiden: Brill.
Lundahl, Bertil. 1992. Han Fei Zi: The Man and the Work. Stockholm: Institute of Oriental Languages.
Major, John S. 1993. Heaven and Earth in Early Han Thought. Chapters Three, Four, and Five of the Huainanzi. Albany: State University of New York Press.
Nienhauser, William H., Jr., et. al. 1973. Liu Tsung-yüan. New York: Twayne Publishers.
Pelliot, Paul. 1930. Review of Geschichte der alten chinesischen Philosophie, by Alfred Forke (Hamburg, Friederichsen, 1927). T’oung Pao 27: 91-106.
Petersen, Jens Østergård. 1995. Which Books Did the First Emperor of Ch’in Burn? On the Meaning of Pai Chia in Early Chinese Sources. Monumenta Serica 43: 1-52.
Pines, Yuri. 2002. Lexical Changes in Zhanguo Texts. Journal of the American Oriental Society 122.4: 691-705.
Rand, Christopher C. 1977. The Role of Military Thought in Early Chinese Intellectual History. PhD dissertation, Harvard University.
———. 1979-1980. Chinese Military Thought and Philosophical Taoism. Monumenta Serica 34: 171-218.
Rawson, Jessica. 1980. Ancient China: Art and Archaeology. London: Book Club Associates.
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