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Transnational Social Practice from Below: The Experiences of a Chinese Leneage - Part One: Transnational Social Space: Emerging and Shaping

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Transnational Social Practice from Below: The Experiences of a Chinese

Leneage

Song, P.

Publication date

2002

Link to publication

Citation for published version (APA):

Song, P. (2002). Transnational Social Practice from Below: The Experiences of a Chinese

Leneage.

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Partt One:

Transnationall Social Space: Emerging and Shaping

Transnationalismm and associated concepts such as transnational migration, transnationall capital, transnational social space and the like have only emerged as prevalentt discourses in the late wave of globalization . For this reason, scholars have focusedd on the modern forms of transnational phenomena and relate them to discussionss about the late capitalism and flexible capitalism. However, as a kind of sociall phenomenon, transnational practice, both in its individual form and in its collectivee one, has been a social process for several centuries, and this depth of

historicityhistoricity has asserted an indubitable influential impact on the contemporary transnationalism,transnationalism, whether this be in terms of form or of content. For this reason, when facingg migration groups like overseas Chinese who have had a rather long migrant

history,, our investigation and consideration of the transnational activities would be incompletee without tracing the early phase as well as the transformations when crossing variouss periods and different space.

Thee following two chapters will present a picture of a particular place First, revealingg how it developed its connection overseas over a long period of time. Consequentlyy a major feature of Fujian as a region had been forged before the second halff of the twentieth century, that is that this place not only functioned as a receiving pointt for domestic immigrants, but more importantly, it was a place for producing emigrantss abroad (Chapter One).

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Thenn Chapter Two will disclose how immigrants strategically built up their transnationall living pattern (liangtougu, literally: both-ends living pattern). In this process,, a sort of transnational social space has been historically constructed. Furthermore,, we will see how these trans-territorial practices have evolved from exampless of individual and scattered behaviour into an institutional and organized framework. .

Too sum up, what Part One would like to suggest is that transnational practice is not a neww phenomenon. To investigate its developing trajectory, which has been historically, socially,, and culturally formed will help us to understand better the modern forms of transnationall phenomena.

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