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Book review of Michael Ignatieff and Stefan Roch, eds., Academic Freedom: The Global Challenge (Budapest and New York: Central European University Press, 2018)

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University of Groningen

Book review of Michael Ignatieff and Stefan Roch, eds., Academic Freedom: The Global

Challenge (Budapest and New York: Central European University Press, 2018)

de Baets, Antoon

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Connections: A Journal for Historians and Area Specialists

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Publication date:

2019

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Citation for published version (APA):

de Baets, A. (2019). Book review of Michael Ignatieff and Stefan Roch, eds., Academic Freedom: The

Global Challenge (Budapest and New York: Central European University Press, 2018). Connections: A

Journal for Historians and Area Specialists.

http://www.connections.clio-online.net/publicationreview/id/rezbuecher-30659

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M. Ignatieff: Academic Freedom

Ignatieff, Michael; Roch, Stefan: Academic Freedom. The Global Challenge. Budapest: Cen-tral European University Press 2018. ISBN: 978-963-3862-339; 161 S.

Rezensiert von:Antoon De Baets, History De-partment, University of Groningen

Most academics have followed the crisis of the Central European University (CEU) – the first forced university closure in a European democracy since 1945 – with great concern. Early in that crisis, in June 2017, CEU con-vened a conference to discuss the problems confronting beleaguered universities. The re-sulting1analyzes external and internal threats to academic freedom and offers a dissection of the CEU crisis.

The collection’s strong point is that it dis-cusses a host of core issues related to aca-demic freedom: the relationship between academic freedom and freedom of expres-sion (Ay¸se Kadıo ˘glu), including censorship on campus (Nirmala Rao, Leo Botstein, Al-lison Stanger); the difference between public and private universities (Joan Wallach Scott, László Vass); the tension between academic freedom and university autonomy (Rao, Liviu Matei, Jonathan Cole, István Kenesei), in-cluding the imposition of neoliberal efficiency (Helga Nowotny) and criticism of campus governance (Rogers Brubaker); the dual role of students as enablers and disablers of aca-demic freedom on campus (Cole, Stanger, Brubaker); public trust in science (Michael Ig-natieff, Nowotny); the role of critical think-ing in scientists and citizens (Ignatieff, Scott, Mario Vargas Llosa); the relationship be-tween universities and the state (Scott; At-tila Chikán, Valéria Csépe), including attacks on universities (Kadıo ˘glu); non-state pressure upon universities (Rao); the relationship be-tween the meritocratic university and politi-cal democracy (Ignatieff, Scott); and the pur-poses of universities (Scott, Catharine Simp-son, Katalin Tausz). The collection’s weak point is that many contributions merely touch upon these core issues as they are tantaliz-ingly short: the collection consists of no less than seventeen contributions in 150 pages.

The focus of the book is both Hungarian and global because the CEU crisis can be

seen as an exponent of a larger crisis of aca-demic freedom across the globe: examples in-dicating such a global crisis come from some two dozen countries, authoritarian as well as democratic. Several chapters also explore the work of Scholars at Risk with its worldwide annual overviews of the state of academic freedom.2 It is a bit strange, however, that a stark example nearby is glossed over. I mean the European Humanities University, the first university in Europe after 1945 that went into exile: in 2005 it escaped Lukashenko’s iron grip and moved in its entirety from Belarus to Lithuania, where despite setbacks it still sur-vives.

In his introduction, CEU president and rec-tor (and Canadian hisrec-torian) Michael Ignati-eff broaches the crucial relationship between universities and public confidence. Universi-ties have lost much of their public support, he argues, for various reasons, including the in-creasing resentment against what many view as untenable academic privileges. He recom-mends (partly overlapping) strategies to re-gain public confidence: universities should act more responsibly and remove barriers; they should tell the public that academic free-dom serves to protect minority opinions nec-essary to build a truly free society; that it alone helps produce the expert knowledge neces-sary for democracies to survive; and that, with its medieval origins, it is one of democ-racy’s ancestors. Ignatieff offers sharp in-sights and valuable recipes. But in his last recommendation he confuses the concepts of academic freedom and university autonomy. These concepts did not originate together. In the middle ages, universities had much au-tonomy, their academics little freedom. Schol-ars largely adapted to political and religious traditions and orthodoxies. In contrast to uni-versity autonomy, the idea of academic free-dom found firm ground from the nineteenth century only. This means that academic free-dom and university autonomy only joined forces seven centuries after the first university was established in Europe. The emergence of academic freedom is not – or barely – anterior to the rise of modern democracy.

1http://real.mtak.hu/73757/1/af-bookweb.pdf 2

https://www.scholarsatrisk.org/resources/free-to-think-2018/

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Although internal threats to academic free-dom (such as free expression issues on cam-pus) fill one entire part of the book, the major internal threat to academic freedom is not treated because of what I think is a widespread bias: most contributors – with very notable exceptions, though – entertain a rosy conception of the relationship between academic freedom and university autonomy, thinking not only that both should go to-gether but also that they always do. This is not the case, and not only because univer-sity autonomy originated centuries prior to academic freedom. More importantly, while the raison d’être of university autonomy is to protect academic freedom, in practice they of-ten have a of-tense, even inimical relationship. Why? University leaders guaranteeing uni-versity autonomy regularly take very contro-versial policy decisions that may threaten aca-demic freedom at its core: when they dis-miss or do not promote staff, when they annul courses or subjects, when they reorganize or close departments, when they reallocate staff, when they decide to associate or merge their institution with other institutions. Efficient governance often threatens academic freedom from the inside. Only some contributors of this collection seem aware of this major inter-nal threat to academic freedom.

The collection also tends to simplify the cru-cial problem of the justification for academic freedom: those that discuss it, see the ene-mies of academic freedom as a diffuse, pop-ulist group of disgruntled taxpayers who ject the supposed arrogance of experts and re-sent their privileges. This is indeed a strand of thought that should be tackled, but it comes from only one group that is skeptical about academic freedom. Another, far more seri-ous critique, stays completely out of sight: I mean the human rights critique of academic freedom. Indeed, human rights scholars have sometimes maintained that academic freedom is unnecessary because all the rights needed to realize the purposes of the university can be found in the universal human rights in-struments of the United Nations.3 According to this persuasive view of academics (which I only partly share), there is nothing like aca-demic freedom, only a combination of hu-man rights of particular importance to

aca-demics. I cannot develop this important cri-tique within the framework of a review, but it is overlooked in this book. The discussion of the justification of academic freedom is more complex than it pretends.

In the last instance, it is the answer to the question which purposes the university serves that determines the answer to the ques-tion why academic freedom exists and mer-its protection. Several contributions discuss these purposes, which we can, I think, sum-marize as a trias: first, develop a culture of critical and independent thinking; second, ad-vance knowledge through the search for im-portant truths; and, third, educate future ex-perts and leaders and strive for active citi-zenship, democracy, and welfare. The col-lection could have underlined that although these three purposes can also be achieved out-side the university, nowhere does this happen with the same intensity and critical mass nec-essary to make a lasting difference. In addi-tion, the first two purposes require distance and long-term thinking, whereas the last one requires immediate engagement with society. Despite these omissions, the collection achieves its most important goal: engage the reader in a host of recent preoccupations en-tangling academic freedom and unpack them in global perspective. The book triggers the critical attitude it stubbornly preaches on its pages. Applying its own philosophy here and now, I salute it as a work that deserves to be read and criticized widely.

Antoon De Baets über Ignatieff, Michael; Roch, Stefan: Academic Freedom. The Global Challenge. Budapest 2018, in: H-Soz-Kult 15.06.2019.

3https://www.ohchr.org/EN/ProfessionalInterest

/Pages/UniversalHumanRightsInstruments.aspx

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